I will address whether there is a suitable illustrative mode in religion which can connect both the current environmental crisis and contemporary environmental practice. What called intersection is meant that a framework has been constructed by Holmes Rolston III and Buddhist environmental ethics. There are three main points in this article: Rolston's environmental ethics and religion, the foundation of Buddhist environmental practice, and an operative guideline integrating both for the present day. Rolston's environmental ethics, explained from the approach of the theory of natural values, aims to disclose what the original relation between environmental ethics and religion is. Rolston identifies a human being as a "religious agent". The foundation of Buddhist environmental practice is based on dependent origination. I will reflect on whether this foundation is a stable one or not. In conclusion, a more universal environmental ethic can take shape.