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題名:宗教/愛情書寫傳統的互文與個人才能的新衍--以施叔青《度越》為討論對象
書刊名:臺大中文學報
作者:楊雅儒
作者(外文):Yang, Ya-ru
出版日期:2018
卷期:60
頁次:頁193-230
主題關鍵詞:施叔青度越佛教情慾Shih Shu-ChingTranscendingBuddhismSensuality
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
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  • 共同引用共同引用:40
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本文借艾略特(Eliot, T. S.)〈傳統與個人才能〉的標題形構方式,研討施叔青《度越》(2016)如何在歷來有之的宗教/愛情書寫傳統裡再衍新題。綜觀施叔青小說不乏挪用宗教資源作為社會背景(如:《行過洛津》描繪鹿港廟宇建築、祭典、神祇及祖籍/郊商關係),或作為政權轉換之代表(如:《風前塵埃》引入神道教和原住民泛靈信仰闡述日本與原住民的衝突,且融入諸行無常觀點),雖隱含義理(如:《行過洛津》畫師以「地獄變相圖」為亡女追魂,傳達聲色一場空),然曾為聖嚴法師撰《枯木開花》的作者,直至《度越》甫以佛理為核心,貫串小說人物的前世今生,斯屬作者創作的一次轉型;其次,古今中外以情慾/宗教對觀的文本豐富,作者為人物的糾結探尋出口有何特殊呢?筆者認為作者正因深諳於此,故安插無數與愛情/神異相關的前文本(如:清溪廟神、梵志吐壺),既可對照情節人物的境遇,同時羅列出既有書寫系譜,亦顯示其於此傳統基礎,更強化了每個人物對治情慾的方法有別;再者,情節結構亦經由若干經典與《比丘尼傳》省思女性地位――上述皆本文關注之面向,並嘗試以文字般若的角度省思作者認為創作可能影響修行的罣礙,最後,論證該書於當今臺灣文壇之特色與價值
With the topic construction method in the "Tradition and the Individual Talent" by T. S. Eliot, this study explores how Shih Shu-Ching develops a new topic with her Transcending (2016) in the long writing traditions of religion and love. Her novels feature religious social background, regime change, and implied meaning. Her Walking through Luojin describes temple architecture, festivals, gods, and relations between ancestral hometown and business. The Dust before the Wind describes Shintoism and conflicts between the Japanese and the aboriginals, aboriginal animism belief, and impermanence formation. The painter in Walking through Luojin demonstrates the emptiness of sensuality by chasing a dead girl's soul with "The Picture of Scenes in Hell." Shih has written The Dead Wood Blooms for Master Sheng-Yen but only since Transcending has she started to focus on Buddhism and use it to string up the past lives and the present life of the characters. This is a transformation for her literary works. With the large number of texts about sensuality and religion, what is special about Shih's exploration of religious solution for the tangles among the characters? This article deems that the author masters it so much that she arranges many pre-texts related to love and mysticism such as "The God of the Clear-Stream Temple" and "Fan Zhi Spews a Pot." It compares the plots with the situations of the characters, lists the existing pedigrees, and reinforces the differences among the characters' methods of treating passions on this traditional basis. It also reflects on women's position with Biographies of Bhikshunis. With the articles mentioned above, this study holds that writing may hinder practices and shows the book's characteristics and value in the world of Taiwanese literature today
期刊論文
1.李欣倫(20151000)。聲色一場:從施叔青習佛經驗讀《行過洛津》和《風前塵埃》中的身體。臺灣學誌,12,37-55。new window  延伸查詢new window
2.李時雍(20160500)。度越人間的憂苦--與施叔青談小說《度越》。文訊,367,34-38。  延伸查詢new window
3.香光莊嚴雜誌社編輯組(1998)。千載垂光--慧遠大師年表。香光莊嚴,96,18-33。  延伸查詢new window
圖書
1.康來新(1981)。紅樓夢研究。台北:文史哲出版社。  延伸查詢new window
2.寶唱、王孺童(2006)。比丘尼傳校註。北京:中華書局。  延伸查詢new window
3.施叔青(2003)。行過洛津。臺北:時報文化出版公司。  延伸查詢new window
4.簡瑛瑛(20000831)。女兒的儀典:臺灣女性心靈與文學/藝術表現。臺北:女書文化事業有限公司。new window  延伸查詢new window
5.李豐楙、廖肇亨(2013)。沉淪、懺悔與救度:中國文化的懺悔書寫論集。臺北:中央研究院中國文哲研究所。  延伸查詢new window
6.白先勇(2016)。白先勇細說紅樓夢。時報文化出版企業股份有限公司。  延伸查詢new window
7.施叔青(2010)。三世人。台北:時報文化。  延伸查詢new window
8.楊雅儒(2016)。人之初.國之史:21世紀臺灣小說的宗教修辭與終極關懷。臺北:翰蘆圖書出版公司。  延伸查詢new window
9.施叔青(2016)。度越。臺北:聯經出版事業公司。  延伸查詢new window
10.釋慧皎(2016)。高僧傳。臺北:中華電子佛典協會。  延伸查詢new window
11.上海古籍出版社(1999)。漢魏六朝筆記小說。上海:上海古籍出版社。  延伸查詢new window
12.李正西(2011)。東晉般若學『六家七宗』綜論。北京:宗教文化出版社。  延伸查詢new window
13.施叔青(2004)。心在何處--追隨聖嚴法師走江湖訪襌寺。臺北:聯合文學出版社。  延伸查詢new window
14.詹丹(2003)。《紅樓夢》與中國古代小說研究。上海:東華出版社。  延伸查詢new window
15.詹丹(2004)。情僧:空門中的人性濕潤。上海:百家出版社。  延伸查詢new window
16.劉淑麗(2008)。先秦漢魏晉婦女觀與文學中的女性。北京:學苑出版社。  延伸查詢new window
17.艾略特、許潔(2010)。艾略特文學論文集。南昌:百花洲文藝出版社。  延伸查詢new window
18.劉保金(1997)。中國佛典通論。河北教育出版社。  延伸查詢new window
19.朱淡文(19910000)。紅樓夢研究。臺北:貫雅文化。new window  延伸查詢new window
20.萬金川(1998)。中觀思想講錄。香光書鄉。  延伸查詢new window
其他
1.林伯謙(20120417)。【文史趣談】青溪廟神的故事流變,http://www.merit-times.com.tw/NcwsPage.aspx?Unid=259113。  延伸查詢new window
圖書論文
1.五老舊侶(1981)。佛教譯經制度考。佛典翻譯史論。臺北:大乘文化出版公司。  延伸查詢new window
 
 
 
 
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