斗信仰自古有之，是星象與信仰的核心。北斗被視為宇宙秩序，並統轄著人們的本命。這個傳統在道教佔有重要的地位。北斗儀式一直跟人類的本命有重大關係。到了宋元時期，道教與法術傳統發展出各種類型的北斗儀式，並在宋代被吸納進入靈寶齋醮儀式當中，其中單獨的告斗法也在江南流行。《正統道藏》當中的《道法會元》保留了許多的告斗儀式。這些科儀當中保留許多地方的北斗儀式特色，並被統一在清微儀式框架之下。這呈現出道教、地方信仰、地方文化等觀念如何互相運作於一個北斗儀式之下，透過這種個人醫療儀式，解除社群中的人們的厄難，並賦予重生的力量。文章集中討論清微的三種告斗科儀，分別是清微玄樞奏告、灌斗五雷奏告、玄靈解厄奏告，透過內容比較，了解其醫療法術脈絡，並探討宋元道教清微派之儀式框架與告斗儀式的關係。

From early times, the constellation of the Northern Dipper (Beidou 北斗) has occupied a major place in Chinese astrology and religious belief. The Beidou stars, which were considered as universal regulators of cosmic events and of human destiny, were particularly important in the Daoist tradition. The cult is related to the cult of the Original Spirit of personal destiny (benming 本命). The During Song and Yuan dynasties, Daoist adepts and ritual masters elaborated numerous rituals placed under the governance of the Northern Dipper. Among the most important ritual practices were Announcing to the Dipper 告斗法. In the Ming Daoist Canon Daofa huiyuan, many versions of this ＂Dipper Ritual＂ have been preserved. They provide conspicuous descriptive representations of the traditional local divinities of the Northern Dipper ritual. My project compares various rituals of the ＂Announcing to the Dipper＂ in the Ming Daoist Canon. It reveals that the application of Daoist ritual of reproduction served as an effective vein to popularize its Daoist framework. It elucidates how Daoism, local belief, and Chinese cultural concepts simultaneously interact in this dipper ritual to expel evil power and rejuvenate members of the local community. By examining three versions of ＂Announcing to the Dipper＂ ritual, this article explores the relation between the Qingwei ritual framework and ＂Announcing to the Dipper.＂