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題名:「潛在課程」Hidden Curriculum 研究的理論基礎
書刊名:師大學報
作者:陳伯璋
出版日期:1984
卷期:29
頁次:頁53-91
主題關鍵詞:潛在課程
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(5) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:5
  • 共同引用共同引用:15
  • 點閱點閱:31
課程研究成為教育中重要的領域,乃是近六十多年來的事。不過由於早期研究受到「實證主義」典範的誤導,課程研究曾陷入困境,一九六O年代後,部分學者從人文主義的觀點,重新檢討課程的理論和實施,並對實證主義的典範加以批判。 在此新趨勢中,最引人注目,且漸形成所謂課程研究的「第三勢力」(The-Third Fore),就是「潛在課程」的研究。其研究的重點是著重非「正式課程」(non-formal curriculum)對學習的意義,以及「正式課程」背後所隱藏的某種價值觀念或意識型態,如果要使課程研究更周全、更完備,「潛在課程」的研究確是不可忽略的部分。 由於「潛在課程」的研究仍在發展當中-亦即在「理論化」(theorizing)的過程中,因此從不同立場或不同典範出發者,其論點自然相當紛歧,不過近年來由於彼此間不斷地溝通和批判,漸成為三大支派即「結構功能論」,「現象-詮釋學」、「社會批判理論」。 本文研究目的,仍從此三支派的理論基礎出發,進而了解潛在課程研究的特性和限制,期以做為我國課程研究的反省與借鏡,研究方法係以理論分析為主。
In the past two decades, many curriculum theorists, have voiced the suspicion that the curriculum field is moribund. Some of them, based on the humanistic point of view, have made effort to offer a new approach and paradigm for curri-culum research and practice. They are now in the name of "hidden curriculum" and as "the third force" in the field of curriculum studies. Among them, there are three distinct subgroups-" Structural-Function-alism", "Phenomenological-Hermeneutics", and "Social Critical Theory". The first is still dressed on the positivism paradigm, but serving alternatively as a solu-tion for the crisis of the curriculum studies. The others are grounded on the diverse theoretical heritages such as phenomenology, hermeneutics, existentialism, psychoanalysis, critical theory, which are different from the dominant paradigm. The purpose of this study is to analyze the theoretical backgrounds of the three groups of the "hidden curriculum" study. Implications for the developing frameworks of theory as well as the methodplogy suitable for our curriculum studies are also interpreted.
期刊論文
1.陳伯璋(19820600)。哈伯瑪斯(J. Habermas)的「批判解釋學」(Critical Hermeneutics)及其對課程研究的啟示。國立臺灣師範大學教育研究所集刊,24,73-134。  延伸查詢new window
2.沈清松、高柏園(19830900)。詮釋學的變遷與發展。鵝湖,9(3)=99,18-24。new window  延伸查詢new window
3.Antonio, Robert J.(1981)。Immanent Critique as the Core of Critical Theory: Its Origins and Developments in Hegel, Marx and Contemporary Thought。The British Journal of Sociology,32(3),330-345。  new window
4.高承恕(19811100)。知識份子與理性批判。聯合月刊,4,69-71。  延伸查詢new window
5.高承恕(1982)。從對馬斯.韋伯(Max Weber)的再詮釋談社會史研究與社會學的關聯。中國社會學刊,6,1-13。new window  延伸查詢new window
6.黃政傑(19820600)。科學的課程理論:中心思想、譬喻和現代型式。國立臺灣師範大學教育研究所集刊,24,29-71。  延伸查詢new window
7.成中英(19830510)。啟蒙運動中理性角色的反省與自覺:兼談理性與歷史的結合。中國論壇,16(3)=183,7-14。  延伸查詢new window
8.張榮富(19820700)。從孔恩對自然學史的研究:談歷史、哲學、科學重新結合的必要性。思與言,20(2),10-30。new window  延伸查詢new window
9.Markovic, M.(1983)。The Idea of Critique in Social Theory。Praxis International,3(2),109-112。  new window
10.黃瑞祺(19820600)。社會學的三大傳統。國立臺灣大學社會學刊,15,39-62。new window  延伸查詢new window
11.沈清松(19831100)。當代科技思潮與反科技運動。哲學與文化,10(11)=114,28-40。new window  延伸查詢new window
12.高承恕(19750400)。社會科學的特性--一個現象學的探討。哲學與文化,2(4),27-33。new window  延伸查詢new window
學位論文
1.陳榮華(1983)。胡塞爾自我學研究--從笛卡兒的「我思」到胡塞爾的意說(博士論文)。輔仁大學。new window  延伸查詢new window
圖書
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2.Durkheim, Emile(1982)。The rules of sociological method and selected texts on sociology and its method。New York:Macmillan Press Ltd。  new window
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6.Lobkowicz, Nicholaus(1967)。Theory and Practice: History of a Concept from Aristotle to Marx。Notre Dame University Press。  new window
7.黃瑞祺(1982)。意識型態的探索者--曼海姆。台北:允晨文化公司。  延伸查詢new window
8.陳秉璋(1982)。實證社會學先鋒:涂爾幹。允晨文化實業股份有限公司。  延伸查詢new window
9.Radnitzky, G.(1973)。Contemporary schools of metascience。Chicago:Henry Regnery Company。  new window
10.Gouldner, Alvin W.(1970)。The Coming Crisis of Western Sociology。New York, NY:Basic Books, Inc.。  new window
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25.Thompson, John B.(1981)。Critical Hermeneutics。  new window
26.Kuhn, Thomas(1970)。The Structure of Scientific Revolution。University of Chicago Press。  new window
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30.Merton, Robert King、Parsons, Talcott、黃瑞祺(1981)。現代社會學結構功能論選讀。臺北:巨流圖書有限公司。  延伸查詢new window
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圖書論文
1.Hempel, C.(1966)。The Logic of Functional Analysis。Aspects of Scientific Explanation。Collier-Macmillan。  new window
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