BIBLIOGRAPHY
English References：
I.Lonergan’s Books and Articles
Lonergan, Bernard J. F. Insight: A Study of Human Understanding, London:
Longmans, Green ＆ Co., 1957; London: Longman ＆ Todd, reprinted, 1958;
revised and augmented in Collected Works of Bernard Lonergan, Vol. 3.
Frederick E. Crowe and Robert M. Doran, ed., Toronto: University of Toronto
Press, 1992.
________ . Collection: Papers by Bernard Lonergan, ed. by F. E. Crowe, New York:
Herder & Herder, 1967; revised and augmented in Collected Works of Bernard
Lonergan, Vol. 4. Frederick E. Crowe, ed., Toronto: University of Toronto Press, 2005.
________ . Method in Theology, New York: Herder & Herder, 1973.
________ . A Second Collection, ed. by William F. J. Ryan and Bernard J. Tyrrell,
London: Longman ＆ Todd, 1974；reprinted by University of Toronto Press,
1996.
__________ . A Third Collection, ed. by Frederick E. Crowe, New York: Paulist Press,
1985.
________ . Verbum: Word and Idea in Aquinas, Collected Works of Bernard
Lonergan, Vol. 2, ed. Frederick E. Crowe and Robert M. Doran, Toronto: University of Toronto Press, 1997.
________ . Collected works of Bernard Lonergan—Philosophical and Theological
Papers 1965-1980, Toronto: University of Toronto Press, 2004.
________ . “Philosophy and the Religious Phenomenon,” in Method—Journal of
Lonergan Studies 12(Fall 1994).
I.References Related to Lonergan’s Thought
Arndt, Stephen Wentworth. “The Justification of Lonergan’s Cognitional and
Volitional Process,” American Catholic Philosophical Quarterly 65 (1991).
Boyle, Jr. et al. J. M. Free Choice: A Self-Referential Argument, Notre Dame:
University of Notre Dame Press, 1976.
________ . “Self-Referential Inconsistency, Inevitable Falsity and Metaphysical
Argumentation,” Metaphilosophy 3(1972).
Crowe, Frederick E. “Lonergan’s Universalist View of Religion,” Method: Journal of
Lonergan Studies, 12 (Fall 1994).
________ . Philosophy of God, and Theology, Philadelphia: Westminster Press, 1974.
Crysdale, Cynthia S. W. “Lonergan’s ‘Philosophy and the Religious Phenomenon’: A
Commentary”, in Method 12 (Fall, 1994).
Doran, Robert M. Theology and the Dialectics of History, Toronto: University of
Toronto Press, 2001.
Flanagan, Joseph. Quest for Self-Knowledge, Toronto: University of Toronto Press,
2002.
________. “Lonergan’s New Context for Theology,” in Revista Portuguesa de
Filosofia, 63.4 (2007).
Gregson, Jr. Vernon J. “The Dialogue of Religions and the Religious-Secular
Dialogue: The Foundational Perspective of Bernard Lonergan,” Journal of
Ecumenical Studies, 18 (Fall 1981).
Isaye, G. “La finalite de l’intelligence et l’objection kantienne,” Revue philosophique
de Louvain 51(1953).
________ . “La justification critique par retorsion,” Revue philosophique de Louvain,
52 (1954).
Hengel, John van den. “God with/out Being,” Method: Journal of Lonergan Studies, 2
(Fall 1994).
Kanaris, Jim. Bernard Lonergan’s Philosophy of Religion: From Philosophy of God
to Philosophy of Religious Studies, New York: State University of New York
Press, 2002.
Lindbeck, George A. The Nature of Doctrine—Religion and Theology in a Postliberal
Age, Philadelphia: The Westminster Press, 1984.
Locklin, Reid B. “Toward an Interreligious Theology of Church: Revisiting Bernard
Lonergan’s Contribution to the ‘Dialogue of Religions’”, Journal of Ecumenical
Studies, 43:3 (Summer, 2008).
Marechal, J. Le point de depart de la metaphysique, Paris: Desclee de Brouwer, 1944.
Marion, Jean-Luc. God without Being: Hors-texte, Chicago: University of Chicago
Press, 1991.
Mathews, William. “A Biographical Perspective on Conversion and The Functional
Specialties in Lonergan”, Method: Journal of Lonergan Studies, Vol. 16, No. 2
(Fall 1998).
McDermott, John M. “Tensions in Lonergan’s Theory of conversion,” Gregorianum
Vol.74, no. 1 (1993).
McKinney, Ronald. “A Critique of Lonergan’s Notion of Dialectic”, in The Thomist
46 (1982).
II.Other References
Alberigo, Giuseppe, Jean-Pierre Jossua, and Joseph A. Komonchak. The Reception of
Vatican II, Washington, D. C.: Catholic University of America Press, 1987.
Aquinas, Thomas. Summa Theologica of St. Thomas Aquinas, Vol. I, translated
by Fathers of the English Dominican Province, New York: Benziger Brothers,
Inc. Press, 1948.
________ . Summa of the Summa, edited and annotated by Peter Kreeft, San
Francisco: Ignatius Press, 1990.
Bevans, Stephen B. Models of Contextual Theology, Maryknoll: Orbis Books, 2002.
Blenky, M. F., B. M. Clinchy, N. R. Goldberg, and J.M. Tarule: Women’s Ways of
Knowing: The Development of Self, Voice, and Mind, New York: Basic Books,
1986.
Boff, Leonardo and Clodovis Boff, Introducing Liberation Theology, trans. by Paul
Burns, Maryknoll: Orbis, 1987.
________. La Nouvelle Evangelization: Perspective des Opprimes, trans. by
Michele Jarton, Paris: Les Editions Du Cerf, 1992.
Budenholzer, Frank. “The Spiritual Emergent: Lonergan’s View of Science and the
Human Person,” Universitas 33：11 (November 2006)。
Burrows, William R. Redemption and Dialogue—Reading Redemptoris Missio and
Dialogue and Proclamation, New York: Orbis Books, 1993.
Campbell, Joseph, and Bill D. Moyers, ed. by Betty Sue Flowers, The Power of Myth,
New York: Doubleday, 1988.
Cassirer, Ernst. Symbol, Myth, and Culture, New Haven: Yale University Press, 1979.
Chang, Jeffery G. L. Ordained Ministry in the Mission and Ministry of the Church in
Asia in the Light of the Documents of the Federation of Asian Bishops’ Conferences, 1970-2005, S.T.D. dis.,Taipei: The Faulty of Theology of St. Robert Bellarmine, Annexed to Fu Jen Catholic University, 2007.
Chia, Edmund. Dialogue—Resource Manual for Catholics in Asia, Bangkok:
Federation of Asian Bishops’ Conferences—Office of Ecumenical and
Interreligious Affairs, 2001.
Dayananda, Swami. Arsha Vidya: The Vision of the Rishis (Rishikesh, India: Sri
Gangadhareswar Trust, n. d.).
Dunne, Thomas A, and Jean-Marc Laperte, eds., Trinification of the World: A
Festschrift in Honour of Frederick E. Crowe, Toronto: Regis College Press,
1978.
Eliade, Mircea. Myth and Reality, tr. by Willard R. Trask, New York: Harper ＆
Row, 1968.
Ellis, Marc H. and Otto Maduro. The future of Liberation Theology, Maryknoll: Orbis,
1989.
Federation of Asian Bishops’ Conferences (FABC). “Evangelization in Modern Day
Asia,” in For All the Peoples of Asia, ed. by Gaudencio Rosales and C. G. Arevalo, Quezon City: Claretian Publications, 1992.
Fang, Thome H. Chinese Philosophy: Its Spirit and Its Development, Taipei: Linking
Publishing Co. Ltd., 1981.
Flannery, Austin. Vatican Council II: the Conciliar and Post Conciliar Documents,
new and rev. ed., New York: Costello Publishing Company, 1984.
Forte, Bruno. The Church: Icon of the Trinity, trans. E. P. Hontiveros, C.G. Arevalo,
and F. Gustilo, Makati: St. Paul Publications, 1990.
Gelpi, Donald. Beyond Individualism: Toward a Retrieval of Moral Discourse in
America, Notre Dame: University of Notre Dame Press, 1989.
Giovanni, Paolo II. Insegnamenti, Vol. 9, 2 (1986); English text in L’Osservatore
Romano, weekly edition in English, 5 January 1987, and Bulletin no. 64
(1987/1).
Gnanapiragasam, John and Felix Wilfred, Being Church in Asia: Theological
Advisory Commission Documents (1986-92), vol. I, Quezon City: Claretian
Publications, 1994.
Gutierrez, Gustavo. A Theology of Liberation, Maryknoll: Orbis, 1973.
Heiler, Friedrich. “The History of Religions as a Preparation for the Cooperation of
Religions”, The History of Religions, edited by M. Eliade and J. Kitagawa,
Chicago: University of Chicago Press, 1959.
Hegel, Georg Wilhelm Friedrich. The Philosophy of History, tr. by j. Sibree, New
York: Dover Publications, 1956.
Levi-Strauss, Claude. Myth and Meaning, London: Routledge, 1978.
Komonchak, Joseph A. Foundations in Ecclesiology, Boston: Boston College, 1995.
Minamiki, George. The Chinese Rites Controversy from Its Beginning to Modern
Times, Chicago: Loyola University Press, 1985.
Moore, Charles. The Indian Mind, Honolulu: University of Hawaii Press, 1967.
Nasr, Seyyed Hossein. Sufi Essays, Albany: State University of New York Press,
1972.
Neuner, Josef and Jacques Dupuis, The Christian Faith—in the Doctrinal Documents
of the Catholic Church, ed. By Jacques Dupuis, 7th Edition, Bangalore:
Theological Publications in India, 2004.
O’Malley, John W. “Developments, Reforms, and Two Great Reformations: Towards
A Historical Assessment of Vatican II,” Theology Studies, 44 (September 1983).
Panikkar, Raymond. “Metatheology or Diacritical Theology as Fundamental
Theology,” Concilium 46(1969; J. B. Metz, ed., The Development of
Fundamental Theology).
Pieris, Aloysius. An Asian Theology of Liberation, Maryknoll: Orbis, 1988.
Ricoeur, Paul. The Symbolism of Evil, Boston: Beacon Press, 1969.
Robinson, John- David. “Word out of Silence: A Symposium on World Spiritualities,”
Cross Currents, Vol. 24 (Summer-Fall 1974).
Senior Tai Tei, 大戴禮記 The Book of Proprieties, published by Lu Chien-Ts’eng in
1858, Vol. 1.
Sullivan, Francis A. The Church We Believe In: One, Holy, Catholic, and Apostolic,
New York and Mahwah, NJ: Paulist Press, 1988.
________ . Salvation Outside the Church? Tracing the Catholic Response, New York
and Mahwah, NJ: Paulist Press, 1992.
________ . Toward a Christian Theology of Religious Pluralism, Maryknoll, NY:
Orbis Books, 1997.
________ . Christianity and the Religions: From Confrontation to Dialogue,
Maryknoll, NY: Orbis Books, 2002.
Suzuki, Daisetz. Japanese Spirituality, Japan: Society for the Promotion of Science,
1972.
Teilhard de Chardin, Pierre. The Future of Man, tr. by Norman Denny, London:
Collins, 1964.
________ . The Divine Milieu, New York: Harper ＆ Row, 1957.
The Book of Change (易經), Vol. I, Wen–yen Chuan.
Weber, Max. The Religion of China—Confucianism and Taoism, trans. ＆ edited by
Hans H. Gerth, New York: The Free Press, 1968.
Whitehead, Alfred North. Process and Reality: An Essay in Cosmology, New York:
Harper ＆ Bros, 1957.
Wilfred, Felix. “The Federation of Asian Bishops’ Conferences (FABC): Orientation,
Challenges and Impact,” in For All the Peoples of Asia, ed. by Gaudencio
Rosales and C. G. Arevalo, Quezon City: Claretian Publications, 1992.
中文參考文獻：
一、直接論述郎尼根思想之著作
武金正，＜郎尼根邁向宗教交談＞，《哲學與文化》33:11 (2006，11)。
柏殿宏，＜生命是什麼——當代科學與哲學的觀點＞，《輔仁宗教研究》第11期(2005夏)。
╴╴╴╴, ＜郎尼根之為一位歷程哲學家＞，《哲學與文化》34:6（2007，6）。
關永中，《郎尼根的認知理論——《洞察》卷一釋義》，台北：哲學與文化月刊
社，1991。
╴╴╴╴, ＜郎尼根《神學方法》所蘊含的超驗法＞，《哲學評論，第十三期》，
台北：台灣大學哲學系，1990。
╴╴╴╴, ＜超越的切慕、洞察與歸化——兼論聖十字若望對郎尼根體系能有的
補充與啟發＞，《哲學與文化》32:11（2006，11）。
╴╴╴╴, ＜道德的切慕、洞察與歸化——郎尼根理論體系的開放性伸延＞，《哲
學與文化》32:11（2006，11）。
╴╴╴╴, ＜存有想念——郎尼根《洞察》第十二章一至六節釋義＞，《哲學與
文化》34:9（2007，9）。
二、其他相關著作
方東美著，孫智燊譯，《中國哲學之精神及其發展》，台北：成均，1984。武金正，《解放神學：脈絡中的詮釋》，台北: 光啟出版社，1991。房志榮，《《三字經》與《聖經》卅二講》，台北：天主教之聲雜誌社，2005。
╴╴╴╴, ＜儒家思想的天與聖經中的上帝之比較＞，《神學論集》，31期 (1977
春)。
╴╴╴╴, ＜孔子所反映的基督面貌＞，《神學論集》，61期 (1984 秋)。
╴╴╴╴, ＜中國語文的象徵與禮儀＞，《神學論集》，68．69期 (1986 夏．秋)。
╴╴╴╴, ＜福傳與宗教交談＞，《神學論集》，149．150期 (2006 冬)。
張春申，《教會的使命與福傳》，台北: 光啟出版社，1995。
黃錦文，《連接《主耶穌》宣言與亞洲主教團協會全體大會聲明的神學雙橋》，輔
大神學院/博士論文，2009年6月12日。
鄒保祿，＜中國禮儀之爭始末＞，《神學論集》，79期 (1989 春)。
羅光，＜中國對帝～天的信仰＞，《神學論集》，31期 (1977 春)。