墨家的「兼愛」表現在實際效益（公益）的積極作為上，而儒家之「仁」則表達了生命內涵的充實。為一名臨終病人來說，生命的積極作為似乎成為不可能？而生命內涵的充實又如何可能？而一個圓滿或幸福的人生，不在於時間的短長，卻在於生命歷程的充實與心靈的祥和，以達生死兩相安。本文企欲由儒家「仁」之真實生命的充沛，於墨家「兼愛」的現實具體作為而產生實際效益，貫注於安寧療護中，滿全臨終病人之需求以及靈性的祥和，使得病人得以安寧歸去，成就臨終關懷的生死兩相安之目標。

The Love-Without-Distinction of the Mohist is behaved real benefits that are public interests on positive action, and the Jen of Confucianism transmits the richness of the connotation of life. It looks as if positive actions are possible for a dying patient. Then, how possible is the richness of the connotation of life? Nevertheless, a satisfactory or happy life does not lie on the length of life short or long, but on the abundance of the course of life to achieve the peace with life-and-death. In this paper, the writer intends to satisfy the needs and the auspiciousness of spirit of dying patients through the brimming of true life of the Jen of Confucianism with reference to the real benefits of the Love-Without-Distinction of the Mohist that Produced in practical actions to be absorbed in hospice care. Therefore, the dying patients will be able to die with peace to achieve the goal of hospice care of the peace with life-and-death.