申涵光(1619-1677)是清初河朔詩派領袖，也是明遺民詩家的代表人物之一。本文所以選擇申涵光為研究對象，主要考量以下因素，其一，明遺明詩家多具有「詩學杜甫」的背景，而在眾多「學杜」的詩家行列中，申涵光曾有「學杜，功力最深，一時作手，無能及之者」之目，本文遂擬由申涵光的詩作，以概見明遺民「學杜」之大要。其二，「學杜」之外，申涵光也曾評點杜詩，名曰《說杜》。此書雖久佚，但仍可由清人杜詩評註本的內容，從中歸納其評杜要旨。並結合其「學杜」要點，以完整勾勒出申氏的詩學面貌。其三，申涵光晚年，曾「易浣花而濂溪」長達十四年，將心力由詩學轉為理學，箇中緣由何在？為理解以上問題，本文擬先探討申涵光的詩作特色，以具體論析「涵光學杜，功力最深」的評價意義；進而由相關的杜詩評註本所徵引之《說杜》內容，歸納申涵光評杜的要旨；最後則是討論申涵光「捨詩學而就理學」的路徑轉換緣由。期能透過本文，以完整掌握申涵光的詩學內涵，並據此概見清初遺民詩與理學詩的要點所在。

When we talk bout Hesuo poetic faction (河朔詩派), Shen Hanguang (申涵光) was a representative poet, and he also possessed a sublime status on poetic arena. During his time, there was a mass of Ming Loyalists (明遺民) on poetic arena, yet what are the reasons that I choose Shen Hanguang to be my study, Here are the explanations: (1) In the early of Qing Dynasty, Shen Hanguag was commended as the most skilled poet in imitating Du Fu's (杜甫) poems. Thus, it is valuable to examine his techniques in imitation. (2) Shen Hanguang had ever criticized Du Fu's poems, and then he arranged all his opinions to compile a book entitled "Shuo Du." (《說杜》) To combine Shen's poems can (3) At Shen Hanguang's afterlife, he determined to transform his study into substituting Lian Xi (濂溪，即周敦頤) for Wan Hua (浣花，即杜甫) and wean off writing poems. When were the causes making him do so? I will follow these points to complete my study and hope it will help to realize the features of the Ming Royalists poems in Qing Dynasty and Neo-Confucianism.