蘇軾（1036-1101），字子瞻，自號東坡居士，眉州眉山（今四川眉山縣）人。一生坎壈失落，宦海浮沉，飄蕩流離，志向難伸，志業難成。人生幾度大起大落，與遭遇之奇絕和遊歷之豐富，屢見諸詩詞文中。本文將由檢視東坡詞仙鄉書寫，來觀東坡的心境、思想及寄託。本文之「仙鄉」亦稱「仙境」，具有三大特性：一、須與人間懸隔，二、為非現實世界，三、非屬凡人居住的他界空間，並據此原則區分為天空系統、神仙神話及他界系統等三大類，來證明東坡詞亦有遊仙之作，不論是神遊、仙遊、幻遊、夢遊等非身歷其境之遊，皆是東坡的「心史」，為其現實處境、遭逢、心境的折映。

Su-Shi (1036-1101), whose courtesy name was Zizhan and pseudonym was Dongpo Jushi, was born in Meishan, near Mount Emei in what is now Sichuan province, southern China. He led a wandering life. He could not achieve his political ideal and failed to expand his ambition. We can find his experiences of ups and downs during his life time and abundant travel experiences in his literary creation. We are going to analyze the Ci Poetry of Su Shi which talked about Realms of the immortals. We hope we can discover Su-Shi’s state of mind, cogitation and the bailment in spirit through the Ci Poetry of Su Shi. The term of Realms of the Immortals contains three features: a). it must be apart from the world that human live; b.it should be unreal world; and c. the place does not belong to mortals.( It is also called ” heaven” in English.) According to the three features, we could divide the the Ci Poetry of Su Shi into three systems: sky, myth and heaven. The three systems can prove that the Ci Poetry of Su Shi is a literary creation about immortals. Su-Shi‘s mind experience about the reality, struggles and misfortune can be reflected on his literary creation about immortals. After the discussion, we will have a conclusion at the end of the essay.