一、中文期刊
尤惠貞、翟本瑞(2011)。基督教與佛教生命觀之比較研究。新世紀宗教研究，
10(2)，109-138。
方天賜(2002)。印度教民族主義自一九九○年代以來的發展及其意涵。問題與研
究季刊，41(4)，47-63。
巨克毅(2001)。宗教信仰與意識型態思維。宗教哲學季刊，7，1-11。
(2002)。全球化下的宗教衝突與基要主義。全球政治評論，1，59-86。
(2004)。全球化時代中的宗教責任與使命。宗教哲學季刊，31，1-12。
林遠澤(2005)。生命的終極關懷能否超越正義的觀點？試論宗教與形上學思考在
生命倫理學爭議中的實踐意義。政治與社會哲學評論，15，131-174。
林榮澤(2009)。戰後大陸來台宗教的在地化與全球化—以一貫道為例。新世紀宗
教研究，7(3)，1-47。
(2010)。一貫道對儒家思想的推廣。新世紀宗教研究。9(1)，37-76。
周國黎(2007)。宗教定義的理論研究。世界宗教研究，4，1-10。
徐火炎(2005)。認知動員、文化動員與台灣2004年總統大選的選民投票行為
—選舉動員類型的初步探討。臺灣民主季刊，2(4)，31-66。
徐以驊(2009)。宗教在當前美國政治與外交中的影響。國際問題研究，2，33-39。
郭承天(2001)。民主的宗教基礎：新制度論的分析。政治學報，32，171-208。
(2002)。基督教與美國民主政治的建立：新制度論的重新詮釋。人文及
社會科學集刊，14（2），175-209。
(2005)。宗教容忍：政治哲學與神學的對話。人文及社會科學集刊，17
（1），125-157。
(2009)。兩岸宗教與政治態度之比較。中國大陸研究，52，67-95。
(2010)。臺灣宗教與政治保守主義。臺灣宗教研究，9(2)，5-26。
陳思賢(2002)。「君王似神祇，庶民如撒旦」：馬丁路德宗教改革運動中之政治觀。
政治科學論叢，17，175-198。
陳敦源、郭承天(2001)。基督教倫理與民主制度發展—從美國經驗看台灣。公共
行政學報，5，67-99。
莊慶信(1995)。宗教與政治--從宗教哲學觀點看今日兩岸的政教關係。哲學與文
化月刊，22(3)，228-240。
梁麗萍(2010)。民主社會運行中的宗教價值闡釋。浙江學刊，3，110-116。
張世澤、張世強(2005)。斯里蘭卡政治佛僧與世俗主義之關係。問題與研究季刊，
44(3)，161-196。
(2006)。僧伽羅佛教民族主義與民粹民主對於斯里蘭卡族群衝突激化的影
響。問題與研究季刊，45(2)，61-109。
(2007)。論濕婆信仰復興運動與種姓制度對於當代斯里蘭卡泰米
爾民族運動發展之影響。問題與研究季刊，46(3)，31-84。
張家麟(2002)。政教關係與兩岸宗教交流：以兩岸媽祖廟團體為焦點。新世紀宗
教研究，1，34-71。
張逯婧(2010)。試論美國民主制度建立過程中的宗教因素。長治學院學報，27(3)，
9-11。
曾慶豹(2008)。論哈伯瑪斯的“後世俗社會”與世俗化中的宗教問題。政治與社
會哲學評論，24，69-100。
黃旻華(2002)。伊斯蘭教真的被「妖魔化」了嗎？－一個整合既有經驗發現的論
點。問題與研究季刊，41(4)，21-46。
(2004)。為什麼人們要支持政治伊斯蘭的主張?八個穆斯林國家的經驗檢
證。台灣政治學刊，8(2)，245-320。
(2006)。如何看待穆斯林社會中政治伊斯蘭的民意支持？複層次迴歸模
型的實證分析。人文及社會科學集刊，18(1)，119-169。
黃博仁(2005)。一貫道初探。區域人文社會學報，8，127-158。
趙沛鐸(1995)。當代開發中國家的宗教與政治。東吳政治學報，4，1-22。
楊鈞池(2003)。日本「政教分離」的思想、演變過程及影響。新世紀宗教研究，
2(2)，176-230。
翟立明、姜天明(2006)。試析宗教因素對2004年美國總統大選的影響。遼寧大
學學報，34(6)，63-68。
蔡佳泓(2007)。民主深化或政黨競爭？初探台灣2004年公民投票參與。台灣政
治學刊，11(1)，109-145。
鄭夙芬、陳陸輝與劉嘉薇(2008)。選舉事件與政治信任：以2004年總統選舉為
例。問題與研究，47(3)，29-50。
鄭弘岳(2004)。托克維爾論宗教與政治。玄奘人文學報，2，1-23。
劉育成(2011)。宗教、社會運動與民主化－左翼社會主義、自由派還是伊斯蘭主
義？臺灣民主季刊，8(3)，1-44。
劉義(2010)。宗教與全球治理---一個跨宗教的比較視角。世界宗教研究，3，12-24。
鄧和剛、金明(2007)。上帝主權與人民主權。美中法律評論，4(2)，43-59。
謝振東(2010)。美國宗教政治的基本經驗。四川理工學院學報，25(4)，28-32。
魏澤民、林志昶(2005)。全球治理：公民社會與宗教發展圖像。遠景基金會季刊，
6(1)，175-202。
羅彥傑(2005)。伊斯蘭教與民主－一個新制度論的分析。台灣政治學刊，44(4)，
45-73。
釋了意、魏澤民(2002)。全球治理：國際非政府組織與宗教發展圖像。新世紀宗
教研究，1(2)，1-28。
釋昭慧(2002)。宗教倫理學的基本原理與中層原則──以基督宗教與佛教為主
軸的一個探索。法光學壇 ，6，1-36。
釋慧開(2005)。「宗教」一詞的文化脈絡比較詮釋─兼論現代宗教教育的定位與
取向。普門學報，29，137-161。

二、中文專書
于曉等（譯）(2005)。新教倫理與資本主義精神（原作者：Max Weber）。台北：
左岸。（原著出版年：1905）
中華民國一貫道總會(編著)(1988)。一貫道簡介，2012 年7月12 日，取自：
http://www.ikuantao.org.tw/modules/tadbook2/open_book.php?book_sn=1。
王見川、李世偉(2000)。臺灣的民間宗教與信仰。臺北：博揚。
王曉朝(2007)。宗教學基礎的十五堂課。臺北：五南。
李明峻（譯）(1995)。神道與國家(1868-1988) :日本政府與神道的關係（原作者：
Helen Hardacre）。台北：金禾。（原著出版年：1989）
呂大吉(1998)。宗教學通論新編。北京：中國社會科學出版社。
宋立道(2001)。南傳佛教國家的宗教與政治。高雄：佛光山文教基金會出版。
宋光宇(1983)。天道鉤沉：一貫道調查報告。台北：元祐。
林本炫(1990)。台灣的政教衝突。台北：稻香。
林煌洲(2004)。亞洲政教關係。台北：韋伯文化。
邱明忠、龔書森（譯）(1989)。東方諸宗教（原作者：Joseph M. Kitagawa）。台
南：東南亞神學院協會。（原著出版年：1965）
苟嘉陵(1995)。我們要和平：緣起的政治觀。台北：圓明。
高洪(2001)。日本當代佛教與政治。高雄：佛光山文教基金會出版。
高淑清(2008a)。質性研究的18堂課—首航初探之旅。高雄：麗文文化。
(2008b)。質性研究的18堂課—揚帆再訪之旅。高雄：麗文文化。
許育典(2009)。宗教自由與宗教法。台北：元照。
郭承天(2014)。國族神學的民主化：台灣與中國大陸。台北：政大出版社。
陳南州(1991)。臺灣基督長老教會的社會、政治倫理 : 從臺灣基督長老教會三個
聲明、宣言之研究來建構台灣教會的社會、政治倫理。臺北：永望文化。
黃慶生等(編)(2005)。宗教簡介。臺北：內政部民政司。
葉仁昌(1987)。近代中國的宗教批判──非基運動的再思。台北：雅歌。
慈濟人文志業發展處文史資料組(2013)。2012慈濟年鑑，2014 年4月6
日，取自：http://tw.tzuchi.org/images/stories/videos/almanac/2012/index.html。
鄭連明(編) (2000)。臺灣基督長老教會百年史。臺北：台灣基督長老教會。
釋聖嚴(1989)。原始佛教。台北：東初。
瞿海源(1990)。台灣新興宗教現象。載於徐正光與宋文里(編)。台灣新興社會運
動。台北：巨流。
(1997)。台灣宗教變遷的社會政治分析。台北：桂冠。
(2001)。解嚴、宗教自由、與宗教發展。載於中央研究院台灣研究推動委
員會(編)，威權體制的變遷──解嚴後的台灣(249-276頁)。台北：中央研究
院台灣史研究所籌備處。

三、中文論文
郭文般(2002年3月)。臺灣宗教場域的組成：一個新制度論的觀點。2002年新
興宗教現象研討會，台北市。
張榮彰(2008)。台灣政治文化與民主化程度之研究。國立中正大學政治學研究
所碩士論文，未出版，嘉義。
楊惠南(1999年6月)。台灣民間宗教的中國意識。1999年海內外台灣人國是會
議，2010年7月21日，取自：http://buddhistinformatics.ddbc.edu.tw/taiwan
buddhism/tb/md /md03-05.htm。
劉述先(1997年12月)。論宗教的超越與內在。1997年天人之際與人禽之辨──
比較哲學研討會，香港。

四、英文期刊
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