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題名:科舉情節在明雜劇的運用及其思想特色
書刊名:戲曲學報
作者:陳貞吟 引用關係
作者(外文):Chen, Chen-yin
出版日期:2012
卷期:10
頁次:頁177-202
主題關鍵詞:科舉明雜劇情節Imperial examinationsMing TzarjiuhPlots
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
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  • 共同引用共同引用:96
  • 點閱點閱:40
明代的科舉考試在統治者高度重視下,逐漸形成嚴密的制度,也深刻影響讀書人的生命歷程。明雜劇具有濃厚的文人精神與特色,文學反映人生,本論文以明雜劇中的涉科舉情節為研究,探究其在劇情發展中的運用及呈現之思想特色,並由此見元明雜劇在此科舉情節呈現之差異。本文自《全明雜劇》、《孤本元明雜劇》、《雜劇三集》及《陌花軒雜劇》等書的三百餘本明雜劇中,搜羅其中涉科舉情節,共計三十四本;其情節運用輕重有別,或作為發展劇情之關鍵、或增添情節之曲折、或用以圓滿劇情之收結、或是呈現文人之遭遇。這些與科舉相關的劇作表現出的思想特色有:貴賤命定論、屢試不第的悲哀、放棄功名的人生省思、考試弊端的揭露等。就涉及科舉情節而言,明雜劇的數量不及元雜劇多,但情節運用之變化,明雜劇則遠較元劇豐富而多元,也充分呈現文人精神之特色。
In Yuan dynasty, the Imperial Examinations are executed strictly under considerable emphasis of the emperor. It also has deep influence on the life of the literati at that time. Literati's spirits and characteristics can be easily found in Ming Tzarjiuh. Literature thus mirrored the life at that time. This paper examines Examination plots in Ming Tzarjiuh, exploring their applications and beliefs presented in the development of different stories. It is hoped that the differences, or variations, of Examination plots in Yuan-Ming Tzarjiuh can be illuminated through this research.This paper zooms in on the Examination plots that appeared in ”The collection of Ming Tzarjiuh”, ”Extant Copies of Ming Tzarjiuh”, ”Three Episodes of Tzarjiuh”, and ”Mo Hua Xuan Tzarjiuh”, etc. (more than three hundred books on Ming Tzarjiuh); differences can be found in the emphasis of relevant plots, in the key use of these plots in the story development, in the additional plots, in the use of pleasant endings, or in the checkered career of literati. There are several characteristics that inform in these Examination-related Tzarjiuh stories, including rich and poor preordained, melancholy wrought by failure on multiple examinations, life reflections on giving up on fame, exposure of cheating on examinations. In terms of plots involving examinations, the number of Yuan Tzarjiuh eclipses that of Ming Tzarjiuh. The variety of plot use in Ming Tzarjiuh, however, ostensibly overshadows that in Yuan Tzarjiuh. This adequately reveals the literati's spirits and characteristics.
期刊論文
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2.張濤(2006)。明中後期科舉迷信初探--以明人筆記為例。伊犁教育學院學報,19(1),13-17。  延伸查詢new window
3.趙子富(1995)。明代學校、科舉制度與學術文化的發展。清華大學學報(哲學社會科學版),10(2),83-98。  延伸查詢new window
4.榮寧(2000)。試論明代恩蔭制度。青海社會科學,2000(6),87-91。  延伸查詢new window
圖書
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10.董康(199206)。曲海總目提要。天津:古籍書店。  延伸查詢new window
11.曾永義(1979)。明雜劇概論。臺北市:學海出版社。new window  延伸查詢new window
12.黃仕忠、金文京、喬秀岩(2006)。日本所藏稀見中國戲曲文獻叢刊。廣西桂林:廣西師範大學。  延伸查詢new window
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19.徐朔方(1993)。晚明曲家年譜。浙江古籍出版社。  延伸查詢new window
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圖書論文
1.李紅霞(2011)。晚明士人棄科舉原因及生活方式分化探析。大慶師範學院學報。  延伸查詢new window
2.陳貞吟(2009)。元雜劇的儒生與科舉功名。孔孟學術思想。高雄市文獻委員會。  延伸查詢new window
3.鄭騫(1982)。馮惟敏與散曲的將來。從詩到曲。台北:順先出版公司。  延伸查詢new window
 
 
 
 
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