韓非子是先秦法家思想的集大成者。其政治哲學的三大綱領:法、術、勢，乃是 立基在三個主要觀念上，此即:自利的人性論、實用主義以及相對主義的歷史觀。勞思光先 生在其大作《中國哲學史(一)》中對韓非子哲學的批判，顯然是預設了太多的不相應之觀點， 進而使得其詮釋陷入極端不利的地位。本文正是要對此問題加以釐清與討論。

　　　　　Harn Fei is the philosopher who inherits the pre-Chin Faa-jia thinkers' thinking. He constructs the Faa-jia's political philosophy with the guidelines of law, craft of manipulation, and power. The neutral view of humanity as self-interested and pragmatism also lie in the center of his doctrine. Lau Sy-Guang's critique of Harn Fei's philosophy in The History of Chinese Philosophy, Vol. 1 has obviously made too many improper presumptions, leading to a deficiency in the understanding of Ham Fei's thoughts. This article is to point out these deficiencies, and to clarify further and discuss them.