:::

詳目顯示

回上一頁
題名:道密法圓:道教與密教之文化研究
作者:謝世維 引用關係
出版日期:2018
出版項:臺北:新文豐
ISBN:978-957-17-2292-4
主題關鍵詞:道教密宗文化研究
學門:哲學/宗教研究
資料類型:專書
相關次數:
  • 歷年統計:
  • 被引用次數被引用次數:期刊(6) 博士論文(2) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:6
  • 共同引用共同引用:0
  • 點閱點閱:80
期刊論文
1.二階堂善弘(1991)。靈官馬元帥華光考。早稻田大學大學院文學研究科紀要別冊,18,23-35。  延伸查詢new window
2.Robson, James(2008)。Signs of Power: Talismanic Writing in Chinese Buddhism。History of Religions,48(2),130-169。  new window
3.Bokenkamp, Stephen R.(2004)。The Prehistory of Laozi: His Prior Career as a Woman in the Lingbao Scriptures。Cahiers d'Extreme-Asie,14,403-421。  new window
4.劉永增(2013)。敦煌石窟摩利支天曼荼羅圖像解說。敦煌研究,141,1-11。  延伸查詢new window
5.Andersen, Poul(1996)。Taoist Talismans and the History of the Tianxin Tradition。Acta Orientalia,57,141-152。  new window
6.劉仲宇(1999)。眾星拱伏的斗姥神。世界宗教文化,1999(3),54-56。  延伸查詢new window
7.雷聞(2005)。唐宋時期地方祠祀政策的變化--兼論「祀典」與「淫祠」概念的落實。唐研究,11,269-294。  延伸查詢new window
8.Bokenkamp, Stephen R.(1994)。Time after Time: Taoist Apocalyptic History and the Founding of the T'ang Dynasty。Asia Major,7(1),59-88。  new window
9.Zürcher, Erik(1982)。Prince Moonlight: Messianism and Eschatology in Early Medieval Chinese Buddhism。T'oung Pao,68(1-3),1-75。  new window
10.Zürcher, Erik(1982)。Perspectives in the Study of Chinese Buddhism。Journal of the Royal Asiatic Society,2,161-176。  new window
11.神塚淑子(2007)。《海空智藏經》與《涅槃經》--唐初道教經典的佛教受容。日本東方學,1,98-132。  延伸查詢new window
12.陳玉女(2001)。鄭和刊刻《佛說摩利支天菩薩經》之意義淺探。鄭和研究與活動簡訊,2001(2),5-7。  延伸查詢new window
13.蕭登福(20041200)。試論北斗九皇、斗姆與摩利支天之關係。人文社會學報. 國立臺中技術學院,3,5-22。  延伸查詢new window
14.酒井規史(20140500)。地方的雷法與《道法會元》:以《洞玄玉樞雷霆大法》為中心。華人宗教研究,3,27-49。new window  延伸查詢new window
15.Kleeman, Terry F.(2004)。Reconstructing China's Religious Past: Textual Criticism and Intellectual History。Journal of Chinese Religions,32(1),29-45。  new window
16.蓋建民、陳龍(2009)。趙宜真道脈與著述文獻新考。四川大學學報(哲學社會科學版),2009(5),56-63。  延伸查詢new window
17.卿希泰(1995)。武當清微派與武當全真道的問題。社會科學研究,1995(6),31-34+70。  延伸查詢new window
18.Zürcher, Erik(1977)。Late Han Vernacular Elements in the Earliest Buddhist Translations。Journal of the Chinese Language Teachers Association,12(3),177-203。  new window
19.宋永和、葉明生(2010)。普庵信仰在福建民間之文化形態探討。閩江學院學報,31(6),14-21。  延伸查詢new window
20.徐曉望(2005)。論瑜珈教與《西遊記》的眾神世界。東南學術,2005(5),35-42。  延伸查詢new window
21.Wong, Dorothy(2002)。The Making of A Saint: Image of Xuanzang in East Asia。Early Medieval China,8,60-61。  new window
22.酒井規史(2012)。地方における雷法の形成--「邵陽火車五雷大法」を中心に。東方宗教,119,22-38。  延伸查詢new window
23.Chaves, Mark、Cann, David E.(1992)。Regulation, Pluralism, and Religious Market Structure: Explaining Religion's Vitality。Rationality and Society,4(3),272-290。  new window
24.徐曉望(2008)。論瑜珈派與臺灣的閭山法師。福州大學學報(哲學社會科學版),2008(2),5-10。  延伸查詢new window
25.二階堂善弘(20090300)。華光大帝信仰の變容--杭州と福州‧馬祖を例に。アジア文化交流研究,4,369-375。  延伸查詢new window
26.方廣錩(2006)。敦煌遺書與奈良平安寫經。敦煌研究,100,139-145。  延伸查詢new window
27.高振宏(20140500)。溫瓊神話與道教道統--從劉玉到黃公瑾的「地祇法」。華人宗教研究,3,51-104。new window  延伸查詢new window
28.尹翠琪(20100000)。道教版畫研究:大英圖書館藏《玉樞寶經》四註本之年代及插畫考。道教研究學報:宗教、歷史與社會,2,135-183。new window  延伸查詢new window
29.Jan, Yun-hua(1966)。Buddhist Relations between India and Sung China。History of Religions,6(1),24-42。  new window
30.吳建明(20070600)。顯密圓通--漢傳密教准提法之發展探究。宗教哲學,40,78-93。new window  延伸查詢new window
31.劉國威(20150400)。院藏元明時期所造準提咒梵文鏡。故宮文物月刊,385,48-57。new window  延伸查詢new window
32.上村勝彦(1989)。准提観音の起源。東方,5,29-36。  延伸查詢new window
33.多田孝正(1989)。明代の准提信仰について。大正大学研究紀要,74,35-62。  延伸查詢new window
34.多田孝正(1990)。明代の准提信仰について。大正大学研究紀要,75,1-29。  延伸查詢new window
35.服部法照(1995)。中国鏡にみられる准堤信仰。印度學佛教學研究,44(1)=87,88-91。  延伸查詢new window
36.Hattor, Hosho(1995)。Faith in Cundi as Seen in Chinese Mirrors。印度學佛教學研究,44(1),88-91。  new window
37.郭武(2011)。趙宜真、劉淵然與明清淨明道。世紀宗教研究,2011(1),77-86。  延伸查詢new window
38.Katz, Paul R.、趙昕毅(20021000)。道教與地方信仰--以溫元帥信仰為個例。臺灣宗教研究通訊,4,1-31。  延伸查詢new window
39.丁強(2006)。「書符籙法」所體現的象徵義蘊:以清微派「玉宸經法」煉度科儀為例。雲南民族大學學報(哲學社會科學版),23(2),99-101。  延伸查詢new window
40.李建弘(20130700)。阿尾奢法:內外緣的考察。海潮音,94(7),24-31。  延伸查詢new window
41.李建弘(20130600)。阿尾奢法:內外緣的考察。海潮音,94(6),23-29。  延伸查詢new window
42.李建弘(20130500)。阿尾奢法:內外緣的考察。海潮音,94(5),16-20。  延伸查詢new window
43.李建弘(20130400)。阿尾奢法:內外緣的考察。海潮音,94(4),12-16。  延伸查詢new window
44.周德華(2006)。劉淵然與贛南客家道教。中國道教,2006(1),18-21。  延伸查詢new window
45.張欽(2003)。論清微派法術與內丹功相結合的內煉思想。宗教學研究,2003(4),16-18。  延伸查詢new window
46.楊立志(2000)。三山滴血派與武當清微派。鄖陽師範高等專科學校學報,20(5),6-8。  延伸查詢new window
47.鄭志明(20040300)。陳靖姑信仰與法派的宗教形態。新世紀宗教研究,2(3),62-97。new window  延伸查詢new window
48.蕭霽虹(2008)。劉淵然與雲南道教。雲南社會科學,2008(4),141-144。  延伸查詢new window
49.丁強(2002)。〈清微道法樞紐〉簡析。宗教學研究,2002(2),100-103。  延伸查詢new window
50.唐希鵬(2003)。〈顯密圓通成佛心要集〉與元明準提信仰的流行。宗教學研究,2003(3),123-126。  延伸查詢new window
51.林富士(20131200)。「舊俗」與「新風」--試論宋代巫覡信仰的特色。新史學,24(4),1-54。new window  延伸查詢new window
52.謝世維(20070900)。聖典與傳譯--六朝道教經典中的「翻譯」。中國文哲研究集刊,31,185-233。new window  延伸查詢new window
53.張超然(20130500)。傳授與教材:《清靈真人裴君傳》中的五靈法。華人宗教研究,1,109-134。new window  延伸查詢new window
54.Bokenkamp, Stephen R.(1996)。The Yao Boduo Stele as Evidence for the Dao-Buddhism of the Early Lingbao Scriptures。Cahiers d'Extreme-Asie,9,55-67。  new window
55.李豐楙(19961000)。六朝道教的度救觀--真君、種民與度世。東方宗教研究,新5=7,137-160。  延伸查詢new window
56.Burke, Peter(2003)。Images as Evidence in Seventeenth-Century Europe。Journal of the History of Ideas,64(2),273-296。  new window
57.鄧昭(20140300)。道教斗姆對密教摩利支天形象的借用。國立臺灣大學美術史研究集刊,36,a7-a8+59-108+256。new window  延伸查詢new window
58.廖咸惠(20091200)。體驗「小道」--宋代士人生活中的術士與術數。新史學,20(4),1-58。new window  延伸查詢new window
59.Brook, Timothy(1993)。Rethinking Syncretism: The Unity of the Three Teachings and Their Joint Worship in Late-Imperial China。Journal of Chinese Religions,21(1),13-44。  new window
60.Katz, Paul R.(2007)。Orthopraxy and Heteropraxy Beyond the State: Standardizing Ritual in Chinese Society。Modern China,33(1),72-90。  new window
61.多田孝正(1988)。顯密圓通成佛心要集の六宇大明をめぐって。印度学仏教学研究,72,169-176。  延伸查詢new window
62.李豐楙(1996)。六朝道教的終末論:末世、陽九百六與劫運說。道家文化研究,9,82-99。  延伸查詢new window
63.陶金(2012)。蘇州、上海告斗科儀中啟師節次初探。中國道教,2012(2),34-41。  延伸查詢new window
64.Copp, Paul(2008)。Altar, Amulet, Icon: Transformations in Dhāraņī Amulet Culture, 740-980。Cahiers d'Extrême-Asie,17,239-264。  new window
65.Copp, Paul(2008)。Notes on the Term 'Dhāraņī' in Medieval Chinese Buddhist Thought。Bulletin of the School of Oriental and African Studies,71(3),493-508。  new window
66.Hall, David Avalon(1991)。Martial Aspects of the Buddhist Mārīcī in Six Century China。Annual of the Institute for Comprehensive Studies of Buddhism,13,182-199。  new window
67.Katz, Paul R.(2002)。Daoism and Local Religions: An Example of the Cult of Marshal Wen。Journal of Studies in Taiwan Religions,4,1-31。  new window
68.Campany, Robert Ford(1993)。Buddhist Revelation and Taoist Translation in Early Medieval China。Taoist Resources,4(1),1-30。  new window
69.Campany, Robert Ford(2003)。On the Very Idea of Religions (In the Modern West and in Early Medieval China)。History of Religions,42(4),287-319。  new window
70.唐希鵬、李緩(2005)。五臺山沙門道㲀與密教中國化。西南民族大學學報. 人文社會科學版,2005(4),285-287。  延伸查詢new window
71.Zürcher, Erik(1980)。Buddhist Influence on Early Taoism: a Survey of Scriptural Evidence。T'oung Pao,66(1-3),84-147。  new window
72.葉明生(1999)。試論「瑜伽教」之衍變及其世俗化事象。佛學研究,1999(8),256-264。  延伸查詢new window
73.葉明生(2004)。道教閭山派與閩越神仙信仰考。世界宗教研究,2004(3),64-76。  延伸查詢new window
74.侯沖(1998)。雲南阿吒力教經典及其在中國佛教研究中的價值。藏外佛教文獻,6,389-400。  延伸查詢new window
75.Strickmann, Michel(1993)。The Seal of the Law: A Ritual Implement and the Origins of Printing。Asia Major,6(2),1-84。  new window
76.Tamm, Marek(2003)。Saints and the Demoniacs: Exorcistic Rites in Medieval Europe (11th-13th Century)。Folklore,23/24,7-24。  new window
會議論文
1.酒井規史(2009)。「道法」における道術の交流--童初正法と玉堂大法を中心に。道教と共生思想--第3回日米道教研究會議。大河書房。116-135。  延伸查詢new window
2.Zürcher, Erik(1981)。Eschatology and Messianism in Early Chinese Buddhism(會議日期: 1980/12/8-12/12)。Brill。34-56。  new window
3.李顯光(19971225)。從摩利支天大聖先天斗姥元君看佛道的相互融合。「涵靜老人證道三週年紀念:新世紀的宗教與文化」學術研討會,天帝教主辦 。埔里。  延伸查詢new window
4.Davis, Edward L.(2004)。A 13th Century Buddho-Daoist Pantheon in Search of its Iconography。Daoist Studies Today: An International Conference,Sichuan University and Qingcheng Mountain (會議日期: June 6-10, 2004)。  new window
5.蕭進銘(2011)。從星斗之母到慈悲救度女神--斗姆信仰源流考察。道教神祇學術研討會。大龍峒保安宮。5-28。  延伸查詢new window
6.Skar, Lowell、橫手裕(2009)。清微仙譜、雷法、神靈そして道原--中世の中國東南部における宗教的統合について。道教と共生思想--第3回日米道教研究會議。大河書房。136-154。  延伸查詢new window
7.朱越利(2013)。《道法會元》中的關元帥。「100年關帝信仰與現代社會」國際學術研討會,台中技術學院主辦 (會議日期: 20111007)。臺北:宇河文化。  延伸查詢new window
8.周伯戡(2011)。契丹佛教:它的涵化與整合。  延伸查詢new window
9.劉國威(2015)。元明以來的梵字準提咒鏡。第七屆印度學學術研討會。臺北:政治大學。  延伸查詢new window
10.Gimello, Robert M.(2001)。准提觀音信仰與形像的唐代根源。7至9世紀唐代佛教及佛教藝術國際研討會。新加坡大學。  延伸查詢new window
11.Gimello, Robert M.(2007)。Huayan and Mijiao: Affinities of Thought and Practice。第四屆華嚴國際學術研討會。臺北:政治大學。17-48。  延伸查詢new window
12.神塚淑子(2001)。六朝道經中的因果報應說與初期江南佛教。道教與文化學術研討會。國立歷史博物館。181-202。  延伸查詢new window
13.高振宏(2016)。由法而道:從酆都法、地司法看宋明時期地方法術系統的轉化與分判。道教儀式講座暨國家正一道與地方儀式工作坊,香港中文大學主辦 (會議日期: 2016年5月6-8日)。  延伸查詢new window
14.陳敏祥(2014)。道因法與濟人:道教清微派雷法與庶民生活。2014宗教生命關懷學術研討會:宗教經典內蘊之生命關懷,高雄道德院、正修科技大學主辦 (會議日期: 2014年12月12日)。  延伸查詢new window
15.周伯戡(2011)。〈顯密圓通成佛心要集〉文本與教義探源。首屆兩岸漢藏佛學研討會。  延伸查詢new window
16.陳姿妙(2007)。寶寧寺水陸畫明王圖像探析。第18屆全國佛學論文聯合發表會。  延伸查詢new window
17.田中文雄、Kleeman, Terry F.(2009)。道教と共生思想:第3回日米道教研究會議論文集。大河書房。  延伸查詢new window
18.陶金(20130000)。蘇州《先天拔亡奏告科儀》初探。臺北:新文豐。503-523。  延伸查詢new window
19.張超然(2014)。專醮酧恩--近代道教為民間信仰所提供的儀式服務。上海師範大學哲學學院敦煌研究所。231-262。  延伸查詢new window
20.裴玄錚(2010)。理想的地點--《裴君傳》的空間實踐。臺北保安宮。  延伸查詢new window
21.Campany, Robert F.(2007)。Making Scenes: Disciplines of Visualization in Early Medieval China。中國文人生活之道與藝:自我技術之探討研討會,中央研究院文哲研究所(主辦) 。  延伸查詢new window
22.Hudson, Clarke(2010)。Daoist Elements in Esoteric Buddhist Texts of the Tang Dynasty。Cultural Crossings: China and Beyond in the Medieval Period Conference,(會議日期: March 11-13, 2010)。  new window
學位論文
1.Li, Wang(2004)。A Daoist Way of Transcendence: Bai Yuchan's Inner Alchemical Thought and Practice(博士論文)。University of Iowa。  new window
2.Hall, David Avalon(1990)。Marishiten: Buddhism and Warrior Goddess(博士論文)。University of California,Berkeley。  new window
3.張玲(2012)。武當清微派研究(碩士論文)。華中師範大學。  延伸查詢new window
4.蔡竺君(2009)。在正統與異端之間: 從《夷堅志》看江西地區祠廟信仰與儒道關係,998-1224(碩士論文)。國立政治大學。  延伸查詢new window
5.唐希鵬(2004)。中國化的密教:《顯密圓通成佛心要集》思想研究(碩士論文)。四川大學。  延伸查詢new window
6.郭志欽(2008)。准提(cundī)法門懺罪思想之研究(碩士論文)。華梵大學。  延伸查詢new window
7.酒井規史(2011)。末代道教における「道法」の研究(博士論文)。早稻田大學。  延伸查詢new window
8.丁強(2003)。清微派研究(碩士論文)。四川大學。  延伸查詢new window
9.李志鴻(2004)。雷神、雷法與清微道派研究(碩士論文)。福建師範大學。  延伸查詢new window
10.陳龍(2008)。趙宜真道教思想研究(碩士論文)。廈門大學。  延伸查詢new window
11.黎曉鈴(2008)。福建密教研究(碩士論文)。福建師範大學。  延伸查詢new window
12.關慧玲(1992)。道教清微派系統的研究(碩士論文)。香港中文大學,香港。  延伸查詢new window
圖書
1.Thomas, Keith(1997)。Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth and Seventeenth Century England。Oxford University Press。  new window
2.(1995)。道法會元。臺北:新文豐。  延伸查詢new window
3.(1995)。法海遺珠。臺北:新文豐。  延伸查詢new window
4.金心(2006)。湖海新聞夷堅續志。北京:中華書局。  延伸查詢new window
5.(1995)。無上九霄玉清大梵紫微玄都雷霆玉經。臺北:新文豐。  延伸查詢new window
6.不空(1983)。佛說摩利支天經。新文豐。  延伸查詢new window
7.天息災(1983)。佛說大摩里支菩薩經。新文豐出版股份有限公司。  延伸查詢new window
8.竇儀、蘇曉(1964)。宋刑統。文海出版社。  延伸查詢new window
9.Flint, Valerie I. J.(1991)。The Rise of Magic in Early Medieval Europe。Princeton:Princeton University Press。  new window
10.Kieckhefer, Richard(1989)。Magic in the Middle Ages。Cambridge:Cambridge University Press。  new window
11.Teiser, Stephen(2006)。Reinventing the Wheel: Pictures of Rebirth in Chinese Buddhism。Washington:University of Washington Press。  new window
12.蕭登福(1993)。道教星斗符印與佛教密宗。臺北:新文豐出版公司。  延伸查詢new window
13.李養正(1999)。佛道交涉史論要。香港:香港道教學院。  延伸查詢new window
14.不空(1983)。佛說摩利支菩薩陀羅尼經。新文豐出版社。  延伸查詢new window
15.不空(1983)。摩利支菩薩略念誦法。新文豐出版社。  延伸查詢new window
16.(1983)。摩利支天一印法。新文豐出版社。  延伸查詢new window
17.元好問(2010)。續夷堅志。中華書局。  延伸查詢new window
18.Connery, Christopher Leigh(1998)。The Empire of the Text: Writing and Authority in Early Imperial China。Rowman & Littlefield Publishers。  new window
19.Katz, Paul R.(2014)。Religion in China and Its Modern Fate。Brandeis University Press。  new window
20.Sharf, Robert H.(2002)。Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise。University of Hawai'i Press。  new window
21.(1983)。文殊師利耶曼德迦咒法。新文豐。  延伸查詢new window
22.(1983)。聖閻曼德迦威怒王立成大神驗念誦法。新文豐。  延伸查詢new window
23.Copp, Paul(2014)。The Body Incantatory: Spells and Ritual Imagination in Medieval Chinese Buddhism。New York:Columbia University Press。  new window
24.長部和雄(1982)。唐宋密教史論考。京都:永田文昌堂。  延伸查詢new window
25.Ebrey, Patricia Buckley、Gregory, Peter N.(1993)。Religion and Society in T'ang and Sung China。University of Hawaii Press。  new window
26.(1983)。大方等大雲經。新文豐出版公司。  延伸查詢new window
27.劉黎明(2010)。中國古代民間密宗信仰研究。巴蜀書社。  延伸查詢new window
28.阿地瞿多(1983)。陀羅尼集經。臺北:新文豐出版公司。  延伸查詢new window
29.Boltz, Judith Magee(1987)。A Survey of Taoist Literature: Tenth to Seventeenth Centuries。University of California Press。  new window
30.Strickmann, Michel、Faure, Bernard(2002)。Chinese Magical Medicine。Stanford University Press。  new window
31.王光德、楊立志(1993)。武當道教史略。北京:華文出版社。  延伸查詢new window
32.Buswell, Robert E. Jr.(1990)。Chinese Buddhist Apocrypha。University of Hawaii Press。  new window
33.Bokenkamp, Stephen R.(2007)。Ancestors and Anxiety: Daoism and the Birth of Rebirth in China。University of California Press。  new window
34.馬書田(1996)。中國道教諸神。北京:團結出版社。  延伸查詢new window
35.王章偉(2005)。在國家與社會之間:宋代巫覡信仰研究。香港:中華書局。  延伸查詢new window
36.戴曉雲(2014)。天地冥陽水陸儀文校點。北京:中國社會科學出版社。  延伸查詢new window
37.Reiter, Florian C.(2007)。Basic Conditions of Taoist Thunder Magic。Harrassowitz Verlag。  new window
38.Reite, Florian C.(2013)。Man, Nature and the Infinite, the Scope of Taoist Thunder Magic Rituals。Harrassowitz Verlag。  new window
39.酒井真典(1989)。酒井真典著作集。京都:法藏館。  延伸查詢new window
40.藍吉富(2005)。準提法彙。臺北:嘉豐出版社。  延伸查詢new window
41.元妙宗(1995)。太上助國救民總真秘要。臺北:新文豐出版社。  延伸查詢new window
42.鄧有功(1995)。上清天心正法。臺北:新文豐出版社。  延伸查詢new window
43.鄧有功(1995)。上清骨髓靈文鬼律。臺北:新文豐出版社。  延伸查詢new window
44.Kleeman, Terry F.(2016)。Celestial Masters: History and Ritual in Early Daoist Communities。Harvard University Asia Center。  new window
45.王琛發(2002)。從北斗真君到九皇大帝:永不沒落的民族意向。馬來西亞道教組織聯合總會宗教文化研究中心。  延伸查詢new window
46.余欣(2006)。神道人心:唐宋之際敦煌民生宗教社會史研究。北京:中華書局。  延伸查詢new window
47.皮慶生(2008)。宋代民眾祠神信仰研究。上海古籍出版社。  延伸查詢new window
48.二階堂善弘、劉雄峰(2014)。元帥神研究。齊魯書社。  延伸查詢new window
49.王秋桂、葉明生(1996)。閭山教廣濟壇科儀本。臺北:新文豐出版社。  延伸查詢new window
50.呂建福(2014)。密教的文獻整理與研究。中國社會科學出版社。  延伸查詢new window
51.呂建福(2014)。密教的派別與圖像。中國社會科學出版社。  延伸查詢new window
52.呂建福(2012)。密教的思想與密法。中國社會科學出版社。  延伸查詢new window
53.嚴耀中(1991)。漢傳密教。學林出版社。  延伸查詢new window
54.蓋建民(2013)。道教金丹派南宗考論--道派、歷史、文獻與思想綜合研究。北京:社會科學文獻出版社。  延伸查詢new window
55.胡道靜、陳耀庭(1994)。藏外道書。巴蜀書社。  延伸查詢new window
56.夏廣興(2008)。密教傳持與唐代社會。上海:上海人民出版社。  延伸查詢new window
57.Berling, Judith A.(1980)。The Syncretic Religion of Lin Chao-en。Columbia University Press。  new window
58.Hymes, Robert P.(2002)。Way and Byway: Taoism, Local Religion, and Models of Divinity in Sung and Modern China。University of California Press。  new window
59.(1995)。清微元降大法。新文豐出版社。  延伸查詢new window
60.Katz, Paul R.(1995)。Demon Hordes and Burning Boats: The Cult of Marshal Wen in Late Imperial Chekiang。State University of New York Press。  new window
61.余欣(2011)。中古異相:寫本時代的學術、信仰與社會。上海古籍出版社。  延伸查詢new window
62.Hansen, Valerie、包偉民(1999)。變遷之神:南宋時期的民間信仰。浙江人民出版社。  延伸查詢new window
63.蕭登福(1994)。道教術儀與密教典籍。新文豐出版公司。  延伸查詢new window
64.王承文(2002)。敦煌古靈寶經與晉唐道教。中華書局。  延伸查詢new window
65.Kohn, Livia(1995)。Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China。Princeton University Press。  new window
66.Norris, Pippa、Inglehart, Ronald(2011)。Sacred and Secular: Religion and Politics Worldwide。Cambridge University Press。  new window
67.Davis, Edward L.(2001)。Society and the Supernatural in Song China。University of Hawaii Press。  new window
68.賴富本宏(1979)。中国密教の研究:般若と賛寧の密教理解を中心として。大東出版社。  延伸查詢new window
69.白玉蟾(1995)。海瓊白真人語錄。新文豐出版公司。  延伸查詢new window
70.(1995)。歷世真仙體道通鑑。新文豐出版公司。  延伸查詢new window
71.不空(1983)。末利支提婆華鬘經。新文豐出版公司。  延伸查詢new window
72.洪邁、何卓(2006)。夷堅志。中華書局。  延伸查詢new window
73.Campany, Robert Ford(2009)。Making Transcendents: Ascetics and Social Memory in Early Medieval China。Honolulu:University of Hawai'i Press。  new window
74.(1983)。《佛說摩利支天陀羅尼咒經》附梁錄。新文豐出版公司。  延伸查詢new window
75.(1983)。金剛頂經瑜伽修習毘盧遮那三摩地法。新文豐出版公司。  延伸查詢new window
76.(1983)。蘇婆呼童子請問經。新文豐出版公司。  延伸查詢new window
77.(1983)。攝無礙大悲心大陀羅尼經計--法中出無量義南方滿願補陀落海會五部諸尊等弘誓力方位及威儀形色執持三摩耶幖幟曼荼羅儀軌。新文豐出版公司。  延伸查詢new window
78.(1983)。大威力烏樞瑟摩明王經。新文豐出版公司。  延伸查詢new window
79.(1983)。穢跡金剛說神通大滿陀羅尼法術靈要門。新文豐出版公司。  延伸查詢new window
80.(1983)。穢跡金剛禁百變法經。新文豐出版公司。  延伸查詢new window
81.(1983)。密跡力士大權神王經偈頌。新文豐出版公司。  延伸查詢new window
82.(1983)。大雲輪請雨經。新文豐出版公司。  延伸查詢new window
83.(1983)。不動使者陀羅尼祕密法。新文豐出版公司。  延伸查詢new window
84.(1983)。西方陀羅尼藏中金剛族阿蜜哩多軍吒利法。新文豐出版公司。  延伸查詢new window
85.(1983)。金剛手光明灌頂經最勝立印聖無動尊大威怒王念誦儀軌法品。新文豐出版公司。  延伸查詢new window
86.(1983)。曼殊室利焰曼德迦萬愛祕術如意法。新文豐出版公司。  延伸查詢new window
87.葉德輝(1983)。三教源流捜神大全。丹青。  延伸查詢new window
88.脫脫(1680)。新校本宋史並附編三種。鼎文書局。  延伸查詢new window
89.二階堂善弘(2006)。民間信仰における元帥变容。關西大學東西學術研究所。  延伸查詢new window
90.呂建福(2011)。中國密教史:五代至近代密教的流傳。空庭書苑。new window  延伸查詢new window
91.沈衛榮(2013)。何謂密教?關於密教的定義、修習、符號和歴史的詮釋與爭論。中國藏學出版社。  延伸查詢new window
92.松本浩一(2006)。末代の道教と民間信仰。汲古書院。  延伸查詢new window
93.Gesterkamp, Lennert(2011)。The Heavenly Court Temple Painting in China, 1200-1400。Brill。  new window
94.Gregory, Peter N.(1991)。Tsung-Mi and the Sinification of Buddhism。University of Hawaii Press。  new window
95.Li, Yangzhen(1999)。Studies of Buddho-Daoist Interactions。Hong Kong Daoist Institute。  new window
96.Mollier, Christine(2008)。Buddhism and Taoism Face to face。University of Hawaii Press。  new window
97.Shahar, Meir(2015)。Oepipal God: The Chinese Nezha and His Indian Origins。University of Hawaii Press。  new window
98.Sakade, Yoshinobu(2009)。Studies on the Thoughts of Daoism and their Magic。Kyuko shoin。  new window
99.von Glahn, Richard(2004)。The Sinister Way: The Divine and the Demonic in Chinese Religious Culture。University of California Press。  new window
100.余象斗(1969)。五顯靈官大帝華光天王傳。文海出版社。  延伸查詢new window
101.中村治兵衛(1992)。中國シャーマニズムの研究。刀水書房。  延伸查詢new window
102.坂出祥伸(2009)。道家‧道教の思想とその方術の研究。汲古書院。  延伸查詢new window
103.呂建福(1995)。中國密教史。中國社會科學出版社。  延伸查詢new window
104.蕭登福(1993)。道教與密宗。新文豐出版公司。  延伸查詢new window
105.Chao, Shin-yi(2011)。Daoist Ritual, State Religion, and Popular Practices: Zhenwu Worship from Song to Ming (960-1644)。Routledge。  new window
106.Kieckhefer, Richard(1998)。Forbidden Rites: A Necromancer's Manual of the Fifteenth Century。Pennsylvania State University Press。  new window
107.Smith, Frederick M.(2006)。The Self Possessed: Deity and Spirit Possession in South Asian Literature and Civilization。Columbia University Press。  new window
108.Dudbridge, Glen(1970)。The Hsi-yu chi: A Study of Antecedents to the Sixteenth-Century Chinese Novel。Cambridge University Press。  new window
109.Lefevere, André Alphons(1992)。Translation, Rewriting, and the Manipulation of Literary Fame。Routledge。  new window
110.Teiser, Stephen(2003)。The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism。University of Hawaii Press。  new window
111.司馬遷(1959)。史記。中華書局。  延伸查詢new window
112.李志鴻(2011)。道教天心正法研究。社會科學文獻出版社。  延伸查詢new window
113.Teiser, Stephen F.(1988)。The Ghost Festival in Medieval China。Princeton University Press。  new window
114.巫鴻、梅枚、肖鐵、施杰(2009)。時空中的美術:巫鴻中國美術史文編二集。生活.讀書.新知三聯書店。  延伸查詢new window
115.釋道世(1983)。法苑珠林。新文豐出版公司。  延伸查詢new window
116.Anderson, Roberta、Bellenger, Dominic Aidan(2006)。Medieval Religion: A Sourcebook。Routledge。  new window
117.Fanger, Claire、Kieckhefer, Richard、Watson, Nicholas(1998)。Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic。Pennsylvania State University Press。  new window
118.Faraone, Christopher(1991)。Magika Hiera: Ancient Greek Magic and Religion。Oxford。  new window
119.Ginzburg, Carlo(1992)。The Night Battles: Witchcraft & Agrarian Cults in the Sixteenth & Seventeenth Centuries。Baltimore。  new window
120.Luck, Georg(2006)。Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: A Collection of Ancient Texts。Johns Hopkins University Press。  new window
121.Menghi, Girolamo、Paxia, Gaetano(2002)。The Devil's Scourge: Exorcism in Renaissance Italy。Weiser Books。  new window
122.Meyer, Marvin W.、Smith, Richard(1999)。Ancient Christian Magic: Coptic Texts of Ritual Power。Princeton University Press。  new window
123.Ogden, Daniel(2002)。Magic, Witchcraft and Ghosts in the Greek and Roman Worlds: A Sourcebook。Oxford University Press。  new window
124.Styers, Randall(2004)。Making Magic: Religion, Magic and Science in Modern World。Oxford。  new window
圖書論文
1.Zürcher, Erik(1990)。Han Buddhism and the Western Region。Thought and Law in Qin and Han China: Studies Dedicated to Anthony Hulsewé on the Occasion of His Eightieth Birthday。E. J. Brill。  new window
2.劉屹(2006)。《笑道論》引用道典之書志學研究。天問。江蘇人民出版社。  延伸查詢new window
3.Boltz, Judith M.(1993)。Not by the Seal of Office Alone: New Weapons in the Battle with the Supernatural。Religion and Society in T'ang and Sung China。Honolulu:University of Hawaii Press。  new window
4.Bokenkamp, Stephen R.(1983)。Sources of the Ling-pao Scriptures。Tantric and Taoist Studies in Honour of R.A. Stein。Institut Belge des Hautes Études Chinoises。  new window
5.劉義慶、王根林(1999)。幽明錄。古小說鉤沉。上海古籍出版社。  延伸查詢new window
6.Bokenkamp, Stephen R.(2004)。The Silkworm and the Bodhi Tree: The Lingbao Attempt to Replace Buddhism in China and Our Attempt to Place Lingbao Daoism。Religion and Chinese Society: Volume 1, Ancient and Medieval China。The Chinese University Press。  new window
7.王承文(2002)。古《靈寶經》定期齋戒的淵源及其與佛教的關係。華林。中華書局。  延伸查詢new window
8.Bourdieu, Pierre(1993)。The Field of Cultural Production, Or: The Economic World Reversed。The Field of Cultural Production: Essays on Art and Literature。Polity Press。  new window
9.Hall, David Avalon(1997)。Marishiten: Buddhist Influences on Combative Behavior。Koryu Bujutsu: Classical Warrior Traditions of Japan。Warren:Koryu Books。  new window
10.王章偉(2009)。溝通古今的薩滿--研究宋代巫覡信仰的幾個看法。「民間」何在?「誰之」信仰?。中華書局。  延伸查詢new window
11.二階堂善弘(2008)。華光信仰在東亞地域之傳流。東亞文化交流與經典詮釋。臺灣大學出版中心。  延伸查詢new window
12.李翎(2013)。玄奘與深沙大神:特別關注其圖像中的密教元素。佛教神話研究。中西書局。  延伸查詢new window
13.von Glahn, Richard(2003)。Towns and Temples: Urban Growth and Decline in the Yangzi Delta, 1100-1400。The Song-Yuan-Ming Transition in Chinese History。Harvard University Asia Center。  new window
14.岩崎日出男(2000)。道教と密教。道教と中國思想。東京:雄山閣。  延伸查詢new window
15.葉明生(2001)。道教閭山派之研究。淨明閭山派與養生哲學。中華大道文化事業股份有限公司。  延伸查詢new window
16.Zürcher, Erik(1991)。A New Look at the Earliest Chinese Buddhist Texts。From Benares to Beijing: Essays on Buddhism and Chinese Religion in Honour of Prof. Jan Yün-hua。Mosaic Press。  new window
17.Strickmann, Michel(1990)。The Consecration Sutra: A Buddhist Book of Spells。Chinese Buddhist Apocrypha。University of Hawaii Press。  new window
18.郭祐孟(2012)。印度佛教密宗的漢化:以唐宋時期准提法為中心的探索。密教的思想與密法。北京:中國社會科學出版社。  延伸查詢new window
19.賴依縵(2014)。一字佛頂輪王與熾盛光佛:佛教星宿信仰的唐宋之變。藝術史中的漢晉與唐宋之變。石頭出版社。new window  延伸查詢new window
20.Forte, Antonino(2007)。地婆訶羅漢語史料。中國宗教文獻研究。臨川書店。  延伸查詢new window
21.多田孝正(1988)。明代の准提信仰。中国の仏教と文化:鎌田茂雄博士還暦記念論集。東京:大藏出版社。  延伸查詢new window
22.酒井紫朗(1979)。准提仏母(Cundī)について。伊藤真城.田中順照両教授頌徳記念:仏教学論文集。高野山大学仏教学研究室。  延伸查詢new window
23.Gimello, Robert M.(2004)。Icons and Incantations: The Goddess Zhunti and the Role of Images in the Occult Buddhism of China。Images and Asian Religions: Text and Contexts。Toronto:UCB Press。  new window
24.Robinet, Isabelle(1984)。Notes préliminaires sur quelques antinomies fondamentales entre le bouddhismeet le taoïsme。Incontro di religioni in Asia tra il III e il X secolo d. C.: Atti del Convegno Internazionale di studi storico-religiosi (Venezia, 16-18 novembre 1981)。Leo S. Olschki Editore。  new window
25.彭瑞花(2014)。《蘇婆呼童子請問經》文本研究。密教文獻整理與研究。中國社會科學出版社。  延伸查詢new window
26.黃兆漢(1994)。元代之武當道士張守清。道教與文學。臺灣學生書局。  延伸查詢new window
27.黎曉鈴(2014)。試探密教在閩北的發展狀況。密教的派別與圖像。北京:中國社會科學出版社。  延伸查詢new window
28.廖咸惠(2009)。宋代士人與民間信仰:議題與檢討。「民間」何在?「誰之」信仰?。中華書局。  延伸查詢new window
29.Bokenkamp, Stephen R.(2001)。Lu Xiujing, Buddhism, and the First Daoist Canon。Culture and Power in the Reconstitution of the Chinese Realm, 200-600。Harvard University Press。  new window
30.Bokenkamp, Stephen R.(1990)。Stages of Transcendence: Bhumi Concept in Taoist Scripture。Buddhist Apocrypha in East Asia and Tibet。Honolulu:University of Hawaii Press。  new window
31.王馳(2013)。武當清微派雷法探奧:以《清微神烈秘法》為中心。正一道教研究。宗教文化出版社。  延伸查詢new window
32.Watson, James L.(1985)。Standardizing the Gods: The Promotion of T'ien Hou ("Empress of Heaven") Along the South China Coast, 960-1960。Popular Culture in Late Imperial China。University of California Press。  new window
33.Skar, Lowell(2000)。Ritual Movements, Deity Cults and The Transformation of Daoism in Song and Yuan Times。Daoism Handbook。Brill。  new window
34.Esposito, Monica(2005)。清代道教と密教--龍門西竺心宗。三教交涉論叢。道氣社。  延伸查詢new window
35.坂出祥伸(2009)。密教と道教の交涉。道家道教の思想とその方術の研究。汲古書院。  延伸查詢new window
36.李翎(2013)。摩利支天信仰與圖像。佛教與圖像論稿續編。文物出版社。  延伸查詢new window
37.張興發、陶金(2014)。江南道教正一派告斗科儀的道法初探--兼談斗姥奏告法的形成。道教與星斗信仰。齊魯書社。  延伸查詢new window
38.葉明生(2000)。閩西北普庵教清微等派調查。閩西北的民俗宗教與社會。國際客家學會:海外學人研究中心:法國遠東學院:嶺南大學族群:海外華人經濟研究部。  延伸查詢new window
39.劉永增(2014)。敦煌密教文獻與密教圖像。密教文獻整理與研究。中國社會科學出版社。  延伸查詢new window
40.Esposito, Monica(2005)。An Example of Daoist and Tantric Interaction during the Qing Dynasty: The Longmen Heart Lineage of Western India。Interactions Between the Three Teachings。Dokisha。  new window
41.Shahar, Meir(2014)。Indian Mythology and the Chinese Imagination: Nezha, Nalakūbara, and Kŗşņa。India in the Chinese Imagination: Myth, Religion, and Thought。University of Philadelphia Press。  new window
42.Stein, Rolf A.(1979)。Religious Taoism and Popular Religion from the Second to the Seventh Centuries。Facets of Taoism: Essays in Chinese Religion。Yale University Press。  new window
43.Bokenkamp, Stephen R.(2006)。The Viśvantara-jātaka in Buddhist and Daoist Translation。Daoism in History: Essays in Honor of Liu Ts'un-yan。Routledge。  new window
44.Katz, Paul R.(2004)。Taoism and Local Cults--A Case Study of the Cult of Marshal Wen。Heterodoxy in Late Imperial China。University of Hawaii Press。  new window
45.康豹(20100000)。中國帝制晚期以降寺廟儀式在地方社會的功能。中國史新論:宗教史分冊。臺北:中央研究院:聯經。new window  延伸查詢new window
46.Mitamura, Keiko(2002)。Daoist Hand Signs and Buddhist Mudras。Daoist Identity: History, Lineage, and Ritual。Honolulu:University of Hawai'i Press。  new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
無相關點閱
 
QR Code
QRCODE