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題名:西學傳入與明末自然知識考據學:以熊明遇論冰雹生成為例
書刊名:清華學報
作者:徐光台
作者(外文):Hsu, Kuang-tai
出版日期:2007
卷期:37:1
頁次:頁117-157
主題關鍵詞:明代自然知識考據學朱熹蜥蜴生雹耶穌會士亞里斯多德四元素說熊明遇則草格致草儒學與科學MingEvidential studies of natural knowledgeZhu XiHail generated by lizardsJesuitsAristotleFour elementsXiong MingyuZe caoGezhi caoConfucianism and scienceNeo-Confucianism and science
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(0) 專書論文(0)
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  • 共同引用共同引用:21
  • 點閱點閱:64
明末耶穌會士來華傳教,引入與中國傳統不同的另類自然知識,不僅開始行程兩種文化中自然知識的競爭,也促使士人以西學為鏡來省思傳統中國的自然知識,並加以考證或考據。本文以熊明遇(1579-1649)在《則草》與《格致草》中處理冰雹生成為例,來檢視他對留存於文獻中的自然知識進行考據與反應。 筆者發現,朱熹理學在建立「格物窮理」時,將「物各有理」擴及奇異的蜥蜴生雹,肯定蜥蜴生雹有其理。此一見解從宋流傳到明末。在亞里斯多德自然則學衝擊下,熊明遇是首位關注耶穌會士對冰雹的形成與朱熹理學對蜥蜴生雹解說不一致的士人。他不但質疑儒者「雹理不明」,並將蜥蜴生雹的「奇異」貶入繆論之中,即為思索儒學(或理學)與科學進的關係提供一個異例,也為名戴自然知識的考據,提供一個堅實的佳例。熊明遇無疑是西學影響下明代自然知識考據學的先驅者。
In late Ming, while Jesuits came to propagate Christianity in China, they also transmitted alternative natural knowledge which is different from that of Chinese. This paper aims at investigating the evidential studies of traditional natural knowledge in terms of that of western learning done by Xiong Mingyu (1579-1649) in his works of Ze Cao則草 and Gezhi cao 格致草. The author finds that, in Song dynasty Zhu Xi believed that hail was generated by lizards. This view became popular from Song to the end of Ming. Nevertheless, in the context of “gewu qiongli,” it implies that the bizarre case of hail generated by lizards has its own reason. Under the impact of Aristotelian natural philosophy, Xiong Mingyu found that the reasons put forth to explain the generation of hail in Chinese traditions were different from that of Aristotelian philosophers. Though his evidential study on this case, he contended that the reasons offered by Confucians are not clear; especially, he considered the generation of hail by lizards to be groundless. It became a very solid case of the relation between Neo-Confucianism and science, showing that Xiiong Mingyu was a pioneer of the evidential studies of natural knowledge in the encounter of western natural philosophy and Neo-Confucianism.
期刊論文
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2.李豐楙(19880600)。鄧志謨「薩真人呪棗記」研究--從南宋到明末的薩、王傳說之考察。漢學研究,6(1)=11,149-178。new window  延伸查詢new window
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8.徐光台(2004)。明末耶穌會士對「理」的詮釋及其影響:「理一分殊」與分科之理的遭遇。九州學林,2(4),66-101。  延伸查詢new window
9.徐光台(2006)。明末清初西學對中國傳統占星氣的衝擊與反應:以熊明遇《則草》與《格致草》為例。暨南史學,4,284-303。  延伸查詢new window
會議論文
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