本文除了梳理高一志的生平外，著重分析其《齊家西學》第一卷之內涵。得出高氏生涯五階段：（一）家鄉成長時期，（二）澳門進修時期，（三）敷教南京時期，（四）澳門講學時期，（五）雨施山西時期。《齊家西學》第一卷之觀點可歸納為七項：其一，主張一夫一妻制：其二，揭櫫擇婦五勿說；其三，倡導倪儷相成觀；其四，提出傷和四端說：其五，條理丈夫六忌箴：其六，歸約賢婦五德箴：其七，強調不離不棄義。其特點有二：一是高氏「意專行教」的敬業精神，是可佩足式的；二是他熱切提倡家庭倫理規範，有功於社會教化。至於其缺陷亦有二：一者，高氏對女性多持負面觀察，有失客觀公允；二者，他難脫「男性中心」思維，不利兩性平權。

This paper not only gives a brief account of the life story of Alfonso Vagnone, but also analyzes the contents of Chapter One of his work, Cijia Sisyue. The whole life of Alfonso Vagnone was mainly divided into five stages: (1) The period of growing up in his hometown; (2) The period of further studying in Macau; (3) The period of teaching in Nanjing; (4) The period of lecturing in Macau; and (5) The period of contributing in Shanxi. The viewpoints of Alfonso Vagnone in Chapter One of Cijia Sisyue can be summarized into seven items: First, monogamy is suggested. Second, it is advocated that women should not make five selected kinds of statements. Third, it is proposed that couples should be considerate to each other. Fourth, there are four things being the obstacles of harmony. Fifth, there are six things that husbands should avoid doing. Sixth, there are five virtues that virtuous women should follow. Seventh, it is emphasized that couples should not part or abandon from each other. Of these seven items, there are two characteristics. One is that the hardworking spirit of Alfonso Vagnone in his "attentive and professional teaching" is definitely admirable to people; and the other is that his enthusiastic advocating of the ethical principles and standards for families is advantageous in the educating of the society. As to the defects of his viewpoints, there are two points worth mentioning. One is that Alfonso Vagnone has much negative observation of women, and his viewpoints on women seem not objective and not fair. The other is that his viewpoints do not escape from the "male-centered" thinking, which is disadvantageous to the equal rights of the two sexes.