"Lao Tzu" has constructed the core of the Taoism thought. He utilized vocabularies such as "the mother", "the son", "the water", "the river", "the sea", "the brook" or "the valley" to describe "the Dao" concrete. Researchers have recognized the importance of the utilization to the negative words in "Lao Tzu" and attended to its significance. They thought that is an important characteristic in its analogical skill. This kind of words and expressions centralism utilization had its special significance. It is a good way to deepen the understanding and the annotation about the ideological content of "the Dao theory" by analyses these analogy skill and utilization. This is still need to discuss more. Prof. Liu Hsiao-gan synthesized the predecessor argument, proposed a theory named "the cultural symbol mark". His reading and interpretation about "Lao Tzu" is so creative and full of modernity. It is a pity that Prof. Liu did not get a further display to its content and the significance. This article hoped steps outside the traditional philosophy thought so that we can make the supplement to the theory about it's content and significance. We also enable it to obtain in the psychology the realization, confirms its explanation rationality and the round perfection. First I divided several important female vocabularies such as "The mother and child", "the running water" as well as "the ravine" into "creates lives" and "returns duplicate", according to the relations between "the Dao" and "the Thing". Coordinating the theory about greatly female god prototype (archetype of the Great Mother), the results from the Analyzes Psychologist Prof. Neumann (1905～1960), I want to show the relationship between the utilization to these female analogy vocabularies and the development of the human consciousness in each times. The utilization to these vocabularies precisely manifested concretely the image of greatly female god prototype in the consciousness.