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題名:建構空間中神聖場域設計之基礎模式
書刊名:設計學報
作者:汪碧芬 引用關係何明泉 引用關係
作者(外文):Wang, Pi-fenHo, Ming-chyuan
出版日期:2012
卷期:17:4
頁次:頁21-44
主題關鍵詞:神聖空間儀式心靈空間象徵性提昇Sacred spaceSpiritual spaceRitual symbolismEnhancement
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:226
  • 點閱點閱:109
「神聖空間」一直扮演著提昇人類心靈境界的場所,其相關的研究已形成一種未來的趨勢,而隨著 社會變遷的多元需求,如何建構空間中神聖場域設計的模式研究,已成為未來城市、當代建築與室內設 計重要的設計思考研究課題。本文的研究目的主要探索神聖空間的運用方式、空間類型與空間特質,最 後建構出神聖空間場域設計之基礎模式。研究方法包括文獻探討、深度訪談、案例分析與觀察,經綜合 分析後,提出下列的發現與貢獻:(1)「神聖空間」與「心靈空間」相應,具有「外在」的實質空間與 「內在」的心靈空間之雙重互動關係;(2)神聖空間是人與神、宇宙或內在神性溝通的「媒介」空間, 常具「象徵性」,而「神聖」與「世俗」有別,可透過空間、儀式或各種聖化行為等三種模式加以界定 其神聖的空間領域;(3)神聖空間場域之建構模式,必須經由各種感官(包括視覺、聽覺、嗅覺、觸覺 與運動覺)共同界定與感受神聖的領域,其空間性特質往往具有不同層次的中心性與神聖焦點,所形成 的神聖軸線與定向,神聖氛圍的包被,象徵理想的聖境;(4)自然元素包括光、水、植物、氣等,與神 聖象徵物,是神聖空間的重要因子,自然的神聖性,成為普遍的共識;(5)神聖空間的核心模式包括幾 個向度:感知主體、神聖的信仰、神聖行為、神聖時間、神聖空間與神聖象徵物體;(6)神聖空間具有 三個層次:天、人、地,天界是最高層次 ,象徵神的居所與理想的世界,並基於神聖信者的文化認同與 行為去建構;(7)台灣在地的神聖經驗,普遍民間信仰屬於多元信仰,認為「神」即是「聖」,「聖」 可成「神」,人本有的「靈性」卽「元神」,均具有神性。
“Sacred space” has always been a significant location for enhancing human spirituality. The purpose of this research is to elucidate the relationship between the “sacred” and the “profane,” and explore practice and types of sacred space to construct a preliminary conceptual model for designing sacred space. This study proposes a preliminary model and the finding in several dimensions. (1) Sacred space is the “medium” and “symbol” to communicate with god or personal spirits. (2) There is a distinction between the “sacred” and the “profane.” Three strategies: buffered space, rite, or sanctified activities, could define sacred fields. (3) The field model is usually inspired by the perception of the sacred aura and the visualization to construct the sacred field. The centrality, orientation and sacred focus are the significant characteristics to construct the sacred axis. (4) Designing sacred space should consider from three layers: the heaven, the earth, and the human. (5) Nature (light. water, plants, wind), the significant factors of sacred space, should be implicated as the first layers. (6) The approaches for experiencing sacred space are gradually moving from formalized religious faith to informal, daily, multifaceted personal spiritual experiences.
期刊論文
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2.Britt, S. I.(2008)。Sacrifice honors god: Ritual struggle in a Liberian church。Journal of the American academy of religion,76(1),1-26。  new window
3.Boisvert, D. L.(2003)。Heaven signs from below: A religious reading of Michel Tremblay's chroniques du Plateau-Mont-Royal。Literature and Theology,17(2),141-155。  new window
4.Edge, P. W.(2002)。The construction of sacred places in English Law。Journal of Environmental Law,14(2),161-183。  new window
5.Fletcher, R.(2004)。Musings on the Vesica Piscis。Nexus Network Journal,6(2),95-110。  new window
6.Gilliat-Ray, S.(2005)。'Sacralising' Sacred Space in Public Institutions: A Case Study of the Prayer Space at the Millennium Dome。Journal of Contemporary Religion,20(3),357-372。  new window
7.Hogrefe, J.(2001)。Divine interventions。Interiors,160(4),59-65。  new window
8.Holloway, J.(2003)。Make-believe: Spiritual practice, embodiment, and sacred space。Environment and Planning A: Economy and Space,35(11),1961-1974。  new window
9.Hume, L.(1998)。Creating sacred space: Outer expressions of inner worlds in modern Wicca。Journal of Cntemporary Rligion,13(3),309-319。  new window
10.Magli, G.(2005)。Mathematics, astronomy and sacred landscape in the Inka heartland。Nexus Network Journal,7(2),22-32。  new window
11.Mazumdar, Shampa、Mazumdar, Sanjoy(1993)。Sacred space and place attachment。Journal of environmental psychology,13(3),231-242。  new window
12.Nesbitt, E.(2006)。Locating British Hindus' sacred space。Contemporary south Asia,15(2),195-208。  new window
13.Rapport, A.(1982)。Sacred places, sacred occasions and sacred environments。Architectural design,52(9/10),75-82。  new window
14.Sheldrake, P.(2007)。Placing the sacred: Transcendence and the city。Literature & Theology,21(3),243-258。  new window
15.Shiner, L. E.(1972)。Sacred space, profane space, human space。Journal of the American Academy of Religion,50(4),425-436。  new window
16.Waitt, G.(2003)。A place for Buddha in Wollongong, New South Wales? Territorial Rules in the Place-Making of Sacred Spaces。Australian Geographer,34(2),223-238。  new window
17.Wang, P. F.、Ho, M. C.(2011)。Constructing a preliminary model for designing sacred space。The Bulletin of Japanese Society for the Science of Design,58(4),31-40。  new window
18.黃國清(20061200)。日蓮正宗在臺布教歷史及其重要宗教觀念。世界宗教學刊,8,97-129。new window  延伸查詢new window
19.陳敏齡(20000500)。西方淨土的宗教學詮釋。中華佛學學報,13(上),83-103。new window  延伸查詢new window
20.李豐楙(20000600)。嚴肅與遊戲:從蜡祭到迎王祭的「非常」觀察。中央研究院民族學研究所集刊,88,135-172。  延伸查詢new window
會議論文
1.Wang, P. F.、Ho, M. C.(2009)。Constructing the sacred and social space - An example for the lay Buddhists’ daily lives of Taiwan Soka association。Seoul:nternational Association of societies of design research (IASDR)。1-10。  new window
2.王鎮華(2005)。神聖空間與空間精神--兼論過度形式化的問題。新北市:輔仁大學神學院禮儀研究中心。8-16。  延伸查詢new window
3.李豐楙(1996)。道教齋儀與喪葬禮俗複合的魂魄觀。臺北:中央研究院中國文哲研究所籌備處。459-484。  延伸查詢new window
學位論文
1.Shah, R.(2009)。A phenomenological study of contemplative experiences: Implication for interior design(碩士論文)。Queensland University of Technology,Brisbane。  new window
2.林素鈴(2002)。基督教衛理公會在台灣的擴展及其空間性之詮釋(碩士論文)。國立臺灣師範大學。  延伸查詢new window
3.陳雨嵐(2008)。台灣原住民圖書出版歷程之研究(1980至2007年)(碩士論文)。南華大學。  延伸查詢new window
4.魏浩二(2006)。白河鎮馬稠後內角聚落生活場域之研究(碩士論文)。南華大學。  延伸查詢new window
5.蔡中駿(2000)。一貫道禮儀實踐研究--以發一崇德組為例(碩士論文)。玄奘人文社會學院,新竹市。  延伸查詢new window
6.趙珩(2007)。台東都蘭山藝術節活動與原住民藝術社群關係之研究(碩士論文)。國立成功大學。  延伸查詢new window
7.賴孟玲(2001)。臺灣西南沿海地區的「五營」研究(碩士論文)。雲林科技大學。  延伸查詢new window
8.張崑振(1999)。台灣傳統齋堂神聖空間之研究(博士論文)。國立成功大學。  延伸查詢new window
圖書
1.Coster, W.、Spicer, A.(2005)。Sacred space in early modern Europe。Introduction: The dimensions of sacred space in reformation Europe。New York, NY:Cambridge University Press。  new window
2.Eliade, M.(1987)。The sacred & the profane: The nature of religion。New York, NY:Harcourt。  new window
3.Freeman, M.(2004)。Space: Japanese design solutions for compact living。New York, NY:Universe。  new window
4.Freeman, M.(2005)。Meditative spaces。New York, NY:Universe。  new window
5.Heal, B.(2005)。Sacred space in early modern Europe。Sacred image and sacred space in Lutheran Germany。New York, NY:Cambridge University press。  new window
6.Heidegger, M.、A. Hofstadter(1962)。Building dwelling thinking. Poetry, language, thought。New York, NY:Harper & Row。  new window
7.Jodidio, P.(1999)。Tadao Ando。Cologne:Taschen。  new window
8.Lawlor, A.(1994)。The temple in the house: Finding the sacred in everyday architecture。New York, NY:G.P. Putnam's Sons。  new window
9.Millet, M. S.(1996)。Light revealing architecture。New York:Van Nostrand Reinhold。  new window
10.Spicer, A.(2007)。(Re)building the sacred landscape: Orleans (1560-1610)。Oxford:Oxford University。  new window
11.Tuan, Y.-F.、周尚意、張春梅(2008)。逃避主義。臺北縣:立緒文化。  延伸查詢new window
12.徐純一(2009)。如詩的凝視--光在建築中的安居。台北市:田園城市。  延伸查詢new window
13.雷從雲(2000)。眾神的殿堂。臺北市:萬卷樓圖書。  延伸查詢new window
14.Tuan, Y. F.、潘桂成、鄧伯宸、梁永安(2008)。恐懼--人類生活中無所不在的恐懼感。臺北縣:立緒文化出版社。  延伸查詢new window
15.Dupré, Louis K.、傅佩榮(2006)。人的宗教向度。立緒文化事業有限公司。  延伸查詢new window
16.Norberg-Schulz, Christian(1979)。Genius Loci: Towards A Phenomenology of Architecture。Rizzoli。  new window
17.安藤忠雄、謝宗哲(2002)。安藤忠雄的都市徬徨。臺北:田園城市。  延伸查詢new window
18.關華山(1992)。民居與社會、文化。臺北:明文書局。new window  延伸查詢new window
19.呂理政(19900000)。天丶人丶社會:試論中國傳統的宇宙認知模型。臺北:中央研究院民族學研究所。new window  延伸查詢new window
20.潘朝陽(20050000)。心靈‧空間‧環境:人文主義的地理思想。臺北:五南。new window  延伸查詢new window
21.Heidegger, Martin(1962)。Being and Time。Being and Time。New York, NY:Harper & Row.。  new window
22.岡倉覺三、許淑真(1985)。茶之書:茶道美學。桃園縣:茶學文學。  延伸查詢new window
23.林美容(2003)。從民間造經傳統的神明經書來分析神聖性的塑造。宗教神聖:現象與詮釋。台北市:五南圖書。  延伸查詢new window
圖書論文
1.蔡宗德(2003)。伊斯蘭教蘇菲主義Sufi宗教音樂的神聖與世俗。宗教神聖:現象與詮釋。台北市:五南圖書。  延伸查詢new window
2.釋若學(2003)。「神聖」終結者:從早期經典看佛陀的一個側寫。宗教神聖:現象與詮釋。台北市:五南圖書。  延伸查詢new window
3.陳德光(2003)。「無偶的聖」、「二分的聖」、「末世的聖」--聖經神聖觀與宗教學的對話。宗教神聖:現象與詮釋。台北市:五南圖書。  延伸查詢new window
 
 
 
 
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