:::

詳目顯示

回上一頁
題名:《入唐求法巡禮行記》所見唐代民間飲茶文化--兼論佛寺飲茶文化之特點
書刊名:史學彙刊
作者:康才媛 引用關係
作者(外文):Kang, Tasi-yuan
出版日期:2013
卷期:2013:2=32
頁次:頁23-56
主題關鍵詞:圓仁入唐求法巡禮行記唐代飲茶文化EnninThe Record of a Pilgrimage to China in Search of the LawTang DynastyTea culture
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:14
  • 點閱點閱:91
唐代飲茶文化十分多元,圓仁為日本求法請益僧,留唐十年間,走過淮河流域以北各地,曾停留揚州、登州赤山院、五臺山、長安等地佛寺,所撰寫《入唐求法巡禮行記》一書呈現大唐民間的社會生活,也反映佛寺生活的面貌,其中茶文化是民間與佛寺共同的文化之一,行記中共有三十八條相關茶的記載。從行記中可見晚唐飲茶活動遍及官府、寺院與民間,是十分受歡迎的風尚,此民間茶文化至少有旅途休息、團座話語、茶飯並食、贈品、供佛、佛教儀式、交易貨物等功能,其中旅途休息、團座話語、贈品的例證最多,說明在大唐的社會與佛寺,茶最主要的功能是人際互動的情感媒介;此外,茶、飯、粟、粥等食物並備,則反映民間與寺院飲食物質文化的豐富與周足。此時,佛寺茶文化乃民間茶文化的延伸,畢竟,圓仁記書中佛寺茶的獨特功能為供佛與儀式使用,前後僅三例而已,記載少且簡略,如此現象反映出佛寺制度化嚴謹的茶禮儀式在圓仁當時仍未形成,九世紀中葉乃佛寺茶禮文化發展的初始階段。圓仁所體驗的大唐民間茶文化與佛寺茶文化在內涵上與過往日本弘仁時期求法僧空海、最澄、永忠所體驗的文人茶文化不同,對提昇日本飲茶文化,塑造茶道多元豐富根基,扮演重要的角色。
The Tang dynasty was a time witnessed diversified tea cultures. By that time, Ennin, a Japanese Buddhist monk, visited China and lived for ten years. He travelled to the northern region of the Huai River and stayed with several Buddhist temples. His diary of this journey, The Record of a Pilgrimage to China in Search of the Law, did not only depict the folk society and everyday life but also recorded the livings in Buddhist temples. In Ennin's Record, there are 38 entries relating to tea and tea culture, which was one aspect shared by both folk and temple lives.According to Ennin's Record, tea-drinking was very popular in government, temples, and society in general. In folk life, tea culture served the functions of resting in travel, social gathering, feast, gifts, Buddhist offerings and rituals, and trading. Among these functions there are most examples about resting in travel, social gathering, and gifts. Such a fact points out tea's main function as the social and emotional media in Tang's society and Buddhist temples. Moreover, tea, rice, millet, and porridge, were important signs of the richness of food and material cultures in folk and temple life in the Tang dynasty. The tea culture in temples was an extension of tea culture in folk life. Hence, in Ennin's Record, there were only three examples of distinctive uses of tea in Buddhist temples and rituals. This reminds us that systemized tea rituals in Buddhist temples had not yet developed in Ennin's time and the middle of 9th century was only the burgeoning phase for the Buddhist tea culture.Compared with the earlier Japanese monks Kukai or Saicho, Ennin had completely different experiences on the folk and temple tea cultures. He played an important role in elevating Japanese tea culture and creating a diversified foundation for tea ceremony.
期刊論文
1.康才媛(20120900)。唐代文人飲茶文化--以[(唐)陸羽著]《茶經‧四之器》為探討對象。淡江史學,24,97-122。new window  延伸查詢new window
2.康才媛(20130100)。法門寺金銀茶器之探討--兼論茶器之美感與藝術。藝術評論,24,77-109。new window  延伸查詢new window
3.劉淑芬(2004)。「客至則設茶,欲去則設湯」--唐、宋時期社會生活中的茶與湯藥。燕京學報,2004(16),117-155。  延伸查詢new window
4.劉淑芬(20071200)。《禪苑清規》中所見的茶禮與湯禮。中央研究院歷史語言研究所集刊,78(4),629-670。new window  延伸查詢new window
5.劉淑芬(2006)。唐、宋寺院中的茶與湯藥。燕京學報,19,67-69。  延伸查詢new window
學位論文
1.葉蓁蓁(1989)。圓仁法師「入唐求法巡禮行記」所見的唐代文化(碩士論文)。國立政治大學。  延伸查詢new window
圖書
1.康熙(1992)。康熙字典。北京:中華書局。  延伸查詢new window
2.梁容若(1985)。中日文化交流史論。北京:商務印書館。  延伸查詢new window
3.釋圓仁(2007)。入唐求法巡禮行記。桂林:廣西師範大學出版社。  延伸查詢new window
4.圓仁(1978)。入唐求法巡禮行記。文海出版社。  延伸查詢new window
5.封演(1999)。封氏見聞錄。北京:光明日報出版社。  延伸查詢new window
圖書論文
1.康才媛(200011)。陸羽以前飲茶文化之探討--以《茶經》的〈七之事〉為探討對象。宋旭軒教授八十榮壽論文集。臺北:宋旭軒教授八十榮壽論文集編輯委會。  延伸查詢new window
2.陸羽(1987)。茶經。中國茶書全集。日本:汲古書院。  延伸查詢new window
3.高橋忠彦(1991)。宋詩より見た宋代の茶文化。東洋文化研究所紀要。東京:東京大学東洋文化研究所。  延伸查詢new window
4.劉煦、楊家駱(1985)。李鉦傳。舊唐書。臺北:鼎文書局。  延伸查詢new window
5.聖祖(1994)。孟郊.憑周況先輩於朝賢乞茶。全唐詩。上海:古籍出版社。  延伸查詢new window
6.聖祖(1994)。韋處厚.茶嶺。全唐詩。上海:古籍出版社。  延伸查詢new window
7.聖祖(1994)。白居易.謝李六郎中寄新蜀茶。全唐詩。上海:古籍出版社。  延伸查詢new window
8.楊華(1999)。茶。膳夫經手錄。北京:光明日報出版社。  延伸查詢new window
9.李樹庭(1988)。《陸子茶經》成書簡述。茶經論稿。武昌:武漢大學出版社。  延伸查詢new window
10.聖祖(1994)。皮日休.茶中雜詠並序。全唐詩。上海:古籍出版社。  延伸查詢new window
11.小野勝年(1964)。唐の官廳と圓仁の旅行體驗。入唐求法巡禮行記の研究。東京:財團法人鈴木學術財團。  延伸查詢new window
12.無著道忠(1996)。器物門。禪林象器箋。北京:中華全國圖書館文獻縮微複製中心。  延伸查詢new window
13.莊晚芳(1991)。「客來敬茶」的由來與演變。茶文化論。北京:大化藝術出版社。  延伸查詢new window
14.聖祖(1994)。皮日休.送圓載上人歸日本國。全唐詩。上海:古籍出版社。  延伸查詢new window
15.聖祖(1994)。陸龜蒙.和襲美重送圓載上人歸日本國。全唐詩。上海:古籍出版社。  延伸查詢new window
16.小野勝年(1964)。圓仁のみた諸寺院官。入唐求法巡禮行記の研究。東京:財團法人鈴木學術財團。  延伸查詢new window
17.小野勝年(1964)。圓仁のみた通俗信仰、とくに五臺山佛教。入唐求法巡禮行記の研究。東京:財團法人鈴木學術財團。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關博士論文
 
無相關著作
 
QR Code
QRCODE