本文是對清初浙江甬上地區講經會之形成、思想脈絡、進行方式，會友、治學風 格以及其影響所做的研究。本文認為該會之形成與明代後期道德價值的混亂失序、社會政治 上的頹敗，以及異族入侵的壓力、改朝換代後對社會政治問題上的反省等都有關。本文花了 相當篇幅討論，何以在劉宗周及黃宗羲心學傳統力量最大的地方反而產出了講經團體。本文 同時也描述了講經會前後幾個時期，以及它如何由寧波地區的一個經學團體擴大影響力到北 京、並透過北京的講會影響了聚集京師的官員及士人。最後，本文也討論該會與清學興起的 關係。

　　　　　In this research project, I studied "The Classics Discussion Society" (Chiang-ching hui) of the early Ch'ing period, I reconstructed the organization, communication patterns, publishing, and other activities of this organization. Special attention has also been paid to topics such as: How could a group devoted to the study of the classics grew up in the area where Liu-Tsung-chou's and Huang Tsung-hsi's tradition was most prosperous? How did the members of this group became the progenitors of Ch'ing scholarshop? I believe that this studying contributes to a better understanding of the transition from Ming learning-of-mind (Hsin-Hsueh) to the Ch'ing evidential research style of learning.