By the end of the 20�� Century the female Sangha in Taiwan have had brilliant achievements in the areas of education, charity, and environmental protection. This is attributed to the fact that the level and quality of education within the female Sangha can stand up to society's standards. However, even though this achievement has been built on Taiwan's extensive contemporary education, the historical background of the local Taiwanese Sangha should not be ignored. Even though Buddhism now has a 400-year history in Taiwan, no great Buddhist master emerged there until the Japanese occupation in 1895, probably because the island's environment at that time did not necessitate one. But it should also be taken into account that Buddhist institutions in Taiwan at that time did not have any qualified Sangha to give precepts and, as a result, the cleric had to travel to Kushan Mountain in Fujian in order to receive precepts and ordination. The despondent mood of the Chinese Buddhist environment was also a factor. After the Japanese occupation, however, efforts were made in the area of education. The Taiwan Buddhist Middle School and the Nan Yin Buddhist Association were established in the 6 �� and 10 �� year of the emperor Taisho's reign respectively, with the objective of cultivating Buddhist Sangha and alms donors. Local monasteries also began to have independent preceptors. From the abovementioned perspective, this research paper analyses Buddhist interaction in Taiwan and Hokkien; the ordination of Taiwanese Sangha in Kushan Mountain and, after the 42 year of Meiji's reign, in local Taiwanese monasteries; the emergence of the Bikkhuni in the 8 �� year of Taisho's reign; the establishment of three major nunneries; and developments within the general populace.