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題名:《元刊五種平話》中的道教色彩
書刊名:成大宗教與文化學報
作者:李宜涯 引用關係
作者(外文):Li, Yi Ya
出版日期:2001
卷期:1
頁次:頁147-167
主題關鍵詞:道教正一教五雷派平話元刊五種平話TaoismZheng-i sectWu-lei sectPing-huaYuan-kan-wu-zhong-ping-hua
原始連結:連回原系統網址new window
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  • 共同引用共同引用:71
  • 點閱點閱:19
本論文主要在探討道教對目前元代存的五種平話小說的影響,以及二者之間彼此互依之關係。元代是中國歷史上道教最為盛行的時期,而《元刊五種平話》在中國小說史中佔有重要地位,其寫作形式和風格開啟了明清演議小說的發展。而道教在這五種平話中,藉由道教的名詞、法術與神話,使得原本枯燥單調講史性的歷史敘述因而多采多姿,活潑生動;更因使用特殊的道教名詞與法術,可以推論出五種平話是屬於南方一帶的產品。宗教與文化之間相互影響的密切關係,在《元刊五種平話》中顯現無遺。
The purpose of this essay is to examine the impact of Taoism on the five Ping-hua stories of the Yuan dynasty and the interactions between them. Taoism was extremely popular in the Yuan dynasty and the five Ping-hua stories of the Yuan dynasty have occupied an important place in the history of Chinese vernacular literature. The writing format and style of these Pinghua stories paved a way for the later development of the Yen-I stories of the Ming and Ching dynasties. By means of adding Taoist terms, magics, and myths, the Ping-hua stories which were based on historical narratives the Taoist terms, magics, myths in these five stories, this essay not only demonstrates how Taoism was used by the Ping-hua writers but also proves that these Ping-hua stories had their origin in south China. The five Ping-hua stories were another good example in showing the close relationship between religion and Chinese vernacular literature.
期刊論文
1.Crump, J. I.(1951)。Ping-hua and the Early History of the San-kuo Chih。JAOS,71,249-255。  new window
2.Hrdlicková, Vena(1965)。The Professional Training of Chinese Storytellers and the Story- tellers' Guilds。Archív Orientální,33(2),225-248。  new window
3.Hanan, Patrick(1967)。The Early Chinese Short Story: A Critical Theory in Outline。HJAS,27,168-207。  new window
學位論文
1.Wong, Meng-voon(1975)。Sung-Yuan Vernacular Fiction and Its Conceptual and Stylistic Characteristics(-)。University of Washington,Seattle。  new window
圖書
1.陳汝衡。說書小史。臺北:環宇出版社。  延伸查詢new window
2.周紹賢(1970)。道家與神仙。台北:台灣中華書局。new window  延伸查詢new window
3.Idema, Wilt Lukas(1974)。Chinese Vernacular Fiction: The Formative Period。Leiden:E.J. Brill。  new window
4.葛兆光(1995)。道教與中國文化。上海人民出版社。  延伸查詢new window
5.袁冀(1978)。元史論叢。臺北:聯經出版事業公司。  延伸查詢new window
6.宋濂(1967)。元史。台北:國防研究院。  延伸查詢new window
7.范曄(1927)。後漢書。上海:中華書局。  延伸查詢new window
8.虞集(1927)。道園學古錄。上海:中華書局。  延伸查詢new window
9.祥邁(1959)。至元辯偽錄。台北:中華佛教文化館大藏經委員會。  延伸查詢new window
10.趙全陽(1968)。歷世真仙體道通鑑。台北:自由出版社。  延伸查詢new window
11.陳國符(1975)。道藏源流考。台北:古今圖書出版社。  延伸查詢new window
12.戴源長(1962)。仙學辭典。台北:戴源長。  延伸查詢new window
13.(1971)。三國志平話。台北:中央圖書館。  延伸查詢new window
14.(1971)。武王伐紂平話。台北:中央圖書館。  延伸查詢new window
15.(1971)。七國春秋平話。台北:中央圖書館。  延伸查詢new window
16.(1971)。秦併六國平話。台北:中央圖書館。  延伸查詢new window
17.Bishop, John L.(1965)。The Colloquial Short Story in China: A Study of the San-Yen Collections。Cambridge:Harvard University Press。  new window
18.Birch, Cyril(1959)。Stories From a Ming Collection。Bloomington:Indiana University Press。  new window
19.Hanan, Patrick(1975)。The Chinese Short Story。Cambridge:Harvard University Press。  new window
20.Průšek, Jaroslav(1967)。The origins and the authors of the hua-pen。Prague:Oriental Institute in Academia。  new window
21.孫克寬(1968)。元代道教之發展。臺中:東海大學出版社。  延伸查詢new window
22.孫克寬(1977)。寒原道論。臺北:聯經出版社。  延伸查詢new window
23.傅勤家(1975)。中國道教史。臺北:臺灣商務印書館。  延伸查詢new window
24.衛聚賢(1960)。封神榜故事探源。香港:說文社。  延伸查詢new window
25.李叔還(1979)。道教大辭典。臺北市:巨流出版社。  延伸查詢new window
26.孫克寬(1968)。元代漢文化之活動。臺北:臺灣中華書局。new window  延伸查詢new window
27.劉大杰(1968)。中國文學發達史。台北:台灣中華書局。  延伸查詢new window
28.劉精誠(1993)。中國道教史。文津出版社。  延伸查詢new window
 
 
 
 
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