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題名:《莊子》生命美學的思想
書刊名:國文學報. 高師大
作者:蘇慧萍
作者(外文):Su, Hui-ping
出版日期:2009
卷期:10
頁次:頁155-182
主題關鍵詞:道家莊子生命美學TaoistChuang-TzuLifeEsthetics
原始連結:連回原系統網址new window
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生命美學的思想,即是體現個體生命面對實存的環境中,對於生命主體性意涵的認知,並進而實踐宇宙人生相應相合所彰顯「天人合一」的生命思想而呈顯的美感生命。本文試圖以「生命美學」的理論,通貫《莊子》生命思想的主體,以達致論述《莊子》生命美學思想的目的。全文脈絡以「《莊子》生命美學的形上依據」、「《莊子》生命美學的認知」與「《莊子》生命美學的實踐」三部份為論述要點,以詮說《莊子》生命和諧之美的主要根據,在宇宙生化過程所產生的朗朗生命,《莊子》以執著貪欲對生命所造成的傷害為前提,提出了體認生命的存在與消亡只是自然而然的現象,當美感經驗已能體現於自我心靈,超越了生死的拘限而臻於不死不生的境界時,生命的美感即能呈現其清靈自在的意涵,因此《莊子》生命美學中所謂逍遙自在於世,精神清明遼闊,超邁外物而善達相忘生死的至高境界,是「至人」、「神人」、「聖人」與「真人」的生命體現,其和諧流暢的精神自由,是隨意而安的遨遊於自然與人間的生命美學,這亦是筆者論述《莊子》生命美學思想價值的意涵所在。
Life esthetic thought refers to what the esthetic life an individual presents when his life confronts substantial environment and cognizes life subjectivity that makes him fulfill the life concept of corresponding and harmonizing his life with the universe which manifesting the “unity between heaven and man”. The study would try to get a thorough knowledge of the subjectivity of life thought in “Chuang-Tzu” by way of theories of “life esthetics”, so as to expound the purpose of life esthetic thoughts in “Chuang-Tzu”. The whole thesis would be based on “the metaphysic ground of life esthetics in ‘Chuang-Tzu’”, “the cognition of life esthetics in “Chunag-Tzu” and “the fulfillment of life esthetics in ‘Chunag-Tzu’ ” to expound how would the main foundation of life harmony in “Chung-Tzu” generate bright lives when the universe comes into being. “Chuang Tzu” took the harm caused by the inordinate desire for life as a premise to suggest and recognize that the existence and death of life is only a natural phenomenon, and when esthetic experiences could be incarnated in ego mind and get beyond the limit of life and death to stand on a state without life and death, then could life esthetics present its connotations of purity, spirituality and liberty. Therefore, the so called “living freely and unboundedly with clear, bright and unlimited spirit” means to fulfill concretely the life of “perfect man”, “god-like appearance”, “sage” as well as “immortal”, and reach the pure esthetics of “unity between heaven and man” as well as the liberty of harmonious flowing in spirits, that’s just what the life esthetics of being contented to roam about at pleasure in nature and human world no matter what might come, and also the very connotation of the values of life esthetic thoughts in “Chuang-Tzu” which the author expounds.
期刊論文
1.柳秀英(20010400)。莊子生命美學思想初探。美和技術學院學報,19,82-93。  延伸查詢new window
2.李正治(19940200)。開出「生命美學」的領域。國文天地,9(9)=105,5-7。new window  延伸查詢new window
3.沈清松(19870600)。莊子的人觀。哲學與文化,14(6)=157,13-23。new window  延伸查詢new window
圖書
1.王煜(1981)。老莊思想論集。臺北:聯經出版公司。  延伸查詢new window
2.胡哲敷(198712)。老莊哲學。臺北:中華書局。  延伸查詢new window
3.趙衛民(1998)。莊子的道。臺北:文史哲出版社。  延伸查詢new window
4.楊儒賓(19870600)。先秦道家「道」的觀念的發展。國立臺灣大學出版委員會。  延伸查詢new window
5.陳鼓應(199505)。老莊新論。香港:台北:中華書局:五南圖書出版。new window  延伸查詢new window
6.錢穆(1989)。莊子纂箋。臺北:東大圖書股份有限公司。  延伸查詢new window
7.王先謙(1981)。莊子集解。臺北:三民書局。  延伸查詢new window
8.葉海煙(1992)。莊子的生命哲學。臺北:東大圖書。new window  延伸查詢new window
9.蔣錫昌(1980)。莊子哲學。臺北:鳴宇出版社。  延伸查詢new window
10.崔大華(1992)。莊學研究:中國哲學一個觀念淵源的歷史考察。人民出版社。  延伸查詢new window
11.郭慶藩、王孝魚(1997)。莊子集釋。北京:中華書局。  延伸查詢new window
12.李存山(1991)。中國氣論探源與發微。中國社會科學出版社。  延伸查詢new window
13.葉朗(1986)。中國美學史大綱。臺北:滄浪出版社。  延伸查詢new window
14.張榮明(1992)。中國古代氣功與先秦哲學。臺北:桂冠圖書股份有限公司。  延伸查詢new window
15.吳汝鈞(1998)。老莊哲學的現代析論。臺北:文津出版社有限公司。  延伸查詢new window
16.吳怡(1991)。逍遙的莊子。臺北:東大圖書公司。  延伸查詢new window
17.高柏園(19920000)。莊子內七篇思想研究。臺北市:文津。new window  延伸查詢new window
18.牟宗三(1997)。中國哲學十九講:中國哲學之簡述及其所涵蘊之問題。台北:臺灣學生書局。  延伸查詢new window
19.徐復觀(1999)。中國人性論史‧先秦篇。臺灣商務印書館。  延伸查詢new window
20.嚴靈峰(1966)。老莊研究。臺灣中華書局。  延伸查詢new window
21.王叔岷(1992)。先秦道法思想講稿。中央研究院中國文哲研究所。  延伸查詢new window
22.姜一涵、邱燮友、曾昭旭、楊惠南、陳清香、張清治(1992)。中國美學。國立空中大學。  延伸查詢new window
23.傅偉勳(1998)。學問的生命與生命的學問。台北:正中書局。  延伸查詢new window
圖書論文
1.王慶光(1999)。道家「內聖外王」新詮。徐文珊教授百歲冥誕紀念論文集。臺北:文史哲出版社。  延伸查詢new window
 
 
 
 
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