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題名:同善社早期的特點及在雲南的發展(1912~1937):兼談其與「鸞壇」、「儒教」的關係
書刊名:民俗曲藝
作者:王見川 引用關係
作者(外文):Wang, Chien-chuan
出版日期:2011
卷期:172
頁次:頁127-159
主題關鍵詞:同善社彭迴龍楊覲東鸞堂國學專修館TongshanshePeng HuilongYang JindongSpirit-writing shrinesNational Studies Training Institute
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(7) 博士論文(0) 專書(0) 專書論文(1)
  • 排除自我引用排除自我引用:6
  • 共同引用共同引用:71
  • 點閱點閱:270
同善社是姚濟蒼等人於民國六年正式向北京政府立案設立的,經過賀靜安、雷應霆等的努力,數年間傳佈中國,成為民國時期重要的民間宗教。該教淵源於四川禮門,創教者是彭迴龍。本文利用《同善總社傳單彙編》、 《中和文集》等教內外資料,首先嘗試討論同善社的早期特點及其在雲南的發展情況。其次敘述同善社與雲南鸞壇的關係。再者分析他們與雲南孔教的關連。最後討論彭迴龍的「國學專修館」理念,與「無錫國學專修館」及唐文治的「無錫國專」的關係。  本文希望透過這個個案來探索民國時期教門、鸞堂與儒教的互動過程,及思考民國初期的國學熱與當時,尊孔的民間教門、鸞壇等團體的關連。
The Tongshanshe was formally registered with the Beijing government by Yao Jicang (fl.1920) in 1917. Owing to the efforts of He Jing’an (fl.1920), Lei Yingting (fl.1920), and others, it spread over all of China within a few years, becoming an important religious movement of the Republican period. This religion originated in Confucian circles of Sichuan province, its founder being Peng Huilong (1873–1950?). On the basis of texts from within and outside the Tongshanshe, such as the Tongshan zongshe chuandan huibian and the Zhonghe wenji, the present study first seeks to discuss the early characteristics of the Tongshanshe and its development in the province of Yunnan, especially the role of local elite Yang Jindong (fl.1920). It then describes the relationship between the Tongshanshe and Yunnan spirit-writing shrines, and analyzes their links to Confucianism in Yunnan. Finally, it discusses the ideas informing Peng Huilong’s “National Studies Training Institute” (Guoxue zhuanxiuguan), as well as the relationship between the “Wuxi National Studies Training Institute” with Tang Wenzhi’s “Wuxi National Studies Training School” (Wuxi guozhuan). This essay hopes to use these cases to study the mutual influences among Republican period redemptive societies, spirit-writing cults, and Confucianism, as well as the connections between the rising interest in “national studies” during the early Republic and pro-Confucian popular sects, spirit-writing shrines, and other organizations.
期刊論文
1.陳學霖、王見川(20070000)。臺灣流傳的劉伯溫讖〈救劫碑文〉探溯。中國文化研究所學報,16=47,165-190。new window  延伸查詢new window
2.王見川(1995)。同善社早期歷史(1912-1945)初探。民間宗教,1,57-82。  延伸查詢new window
學位論文
1.夏明玉(2001)。民國新興宗教結社--萬國道德會之思維與變遷(1921-1949)(碩士論文)。東海大學。  延伸查詢new window
2.De Korne, J. C.(1934)。The Fellowship of Goodness (Tung shan she): A Study in Contemporary Chinese Religion。  new window
圖書
1.林志宏(2009)。民國乃敵國也:政治文化轉型下的清遺民。臺北:聯經出版公司。new window  延伸查詢new window
2.邵雍(1997)。中國會道門。上海:上海人民出版社。  延伸查詢new window
3.韓華(2007)。民初孔教會與國教運動研究。北京:北京圖書館出版社。  延伸查詢new window
4.彭廷衡(1936)。中和文集。  延伸查詢new window
5.中國科學院近代史研究所中華民國史組(1974)。孔教會資料。中華民國資料叢稿。北京。  延伸查詢new window
6.(1973)。太乙金華宗旨。鳳山。  延伸查詢new window
7.(1980)。洞冥寶記。臺北:清正堂。  延伸查詢new window
8.了因山人、果圓居士(1924)。問道指南。北京。  延伸查詢new window
9.王見川、范純武(1929)。訓女寶箴。近代中國民間宗教經卷文獻。臺北。  延伸查詢new window
10.楊覲東(1978)。毅一子。中國子學名著集成。臺北。  延伸查詢new window
11.林萬傳(1985)。先天大道系統研究。靝巨出版社。  延伸查詢new window
12.陸仲偉(2005)。同善社。北京。  延伸查詢new window
13.王見川(2007)。「世界宗教大同會」初探:兼談其與江希張的關係。二十世紀中國宗教運動與救贖團體國際研討會論文集。宜蘭。  延伸查詢new window
14.武內房司(2001)。慈善と宗教結社:同善社から道院へ。道教と中国社会。東京。  延伸查詢new window
 
 
 
 
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