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題名:徐橫山的愛與死:王陽明與錢緒山對其生命的恆常臨在
書刊名:生命教育研究
作者:陳復 引用關係
作者(外文):Chen, Fu
出版日期:2012
卷期:4:2
頁次:頁51-89
主題關鍵詞:徐橫山王陽明錢緒山馬賽爾臨在Xu Heng-ShanWang Yang-MingQian Xu-ShanMarcelPresence徐愛
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:43
  • 點閱點閱:65
徐橫山是王陽明畢生最難忘的弟子,他們的相識與相愛產生的奮勉,共譜心學獲得發端的序曲。徐橫山在王陽明生命遭遇最患難的時刻,卻毅然成為心學的信仰者,彼此共構出無法割裂的「我-你關係」,他在王陽明愛的眷顧裡考上進士,將自己的生命奉獻給政府公職,深獲百姓的愛戴,卻發覺很難實踐理想,更企慕著領會本體,不情捨棄公職,在霅上買田作為傳播心學的地點,不幸因病壯志未酬,在三十一歲的英年死亡。這對王陽明是很深的打擊,他在不同的時間裡書寫四篇祭文來抒發心裡無止盡的哀痛,並決志帶著對橫山的臨在感來闡發心學,其後期的弟子錢緒山雖然與徐橫山素未謀面,他藉由觀察橫山的妻子王守讓在橫山死亡後不懈呈現對橫山愛的臨在,領會出「中行」的生命特質,其生命會特別重視事上磨鍊,正顯示出陽明,橫山與緒山三人如何完成對彼此的忠信,他們三人對愛的深度其實跨越生與死的限隔,這就是我們說的「恆常臨在」。
Xu Heng-Shan is the most unforgettable disciple of Wang Yang-Ming in his whole life. The diligence stimulated from their meeting to love each other formed the overture of Nouslogy. Xu Heng-Shan determinedly became the believer of Nouslogy as the most difficulty time in Wang Yang-Ming's life. They mutually constituted inseparable ”I-Thou Relation.” He passed the highest imperial examination with love of Wang Yang-Ming and dedicated his life to governmental service. He was deeply respected and supported by general public, however, he found that it is hard to fulfill ideal. He further hoped to grasp the Entity and therefore gave up public service without regret. He bought the farm land as the place for spreading Nouslogy. Unfortunately, he died in disease with his lofty aspirations unrealized at the age of 31. This was a deep shock to Wang Yang-Ming. He wrote four funeral orations in different times to express his endless mourning and decided to elaborate Nouslogy as if Heng-Shan was present. Though his disciple in later period, Qian Hsu-Shan, had never met Xu Heng-Shan, he grasped the life nature of ”Zhong Xing” (internal experience and fulfillment of life) through observing the wife of Heng Shan, Wang Shou-Rang, about untiring presence of love toward Heng-Shan. He especially emphasize discipline of actual affairs that happened to show how Yang-Ming, Heng-Shan and Xu-Shan fulfilled fidelity to each other. The depth of love in them actually went across the line between life and death This is what we said ”Presence of Constancy.”
期刊論文
1.鍾彩鈞(19980900)。錢緒山及其整理陽明文獻的貢獻。中國文哲研究通訊,8(3)=31,69-89。new window  延伸查詢new window
2.丁興祥、倪鳴香(20080900)。生命史及心理傳記:接續與開展。應用心理研究,39,13-16。new window  延伸查詢new window
3.陳福濱(20050700)。孔子的「仁」與基督的「愛」。哲學論集,38,25-43+269-272。new window  延伸查詢new window
圖書
1.關永中(2002)。愛、恨與死亡:一個現代哲學的探索。台北:台灣商務印書館。new window  延伸查詢new window
2.余英時(1992)。歷史與思想。臺北:聯經出版事業股份有限公司。  延伸查詢new window
3.吳震(2003)。陽明後學研究。上海:人民出版社。  延伸查詢new window
4.James, William、蔡怡佳、劉宏信(2001)。宗教經驗之種種:人性的探究。立緒文化事業有限公司。  延伸查詢new window
5.陸達誠(1992)。馬賽爾。台北:東大圖書公司。  延伸查詢new window
6.錢明(2009)。浙中王學研究。北京:中國人民大學出版社。  延伸查詢new window
7.王守仁、吳光、錢明、董平、姚延福(1992)。王陽明全集。上海:上海古籍出版社。  延伸查詢new window
8.谷應泰、中華書局(1977)。明史紀事本末。中華書局。  延伸查詢new window
9.黃宗羲、沈芝盈(2008)。明儒學案。中華書局。  延伸查詢new window
10.Lefebvre, Andre、若水(1992)。超個人心理學:心理學的新典範。臺北:桂冠。  延伸查詢new window
其他
1.王陽明(1986)。王陽明傳習錄及大學問。  延伸查詢new window
2.計文淵(1996)。王陽明法書集。  延伸查詢new window
3.陳復(2009)。陽明子的冥契主義。  延伸查詢new window
4.陳復(2010)。瀕臨死亡產生的徹念:錢緒山對生命意義的闡釋與實踐。new window  延伸查詢new window
5.陳復(2010)。錢緒山心學的生命教育:認識其對生命意義的闡釋與實踐。  延伸查詢new window
6.陸達誠 ; G. Marcel著(1983)。是與有。  延伸查詢new window
7.曾春海(1993)。試由馬賽爾的「主體際」詮釋《論語》的「仁」。  延伸查詢new window
8.項退結 ; G. Marcel著(1979)。人性尊嚴的存在背景。  延伸查詢new window
9.黃仁宇(1987)。萬曆十五年。  延伸查詢new window
10.黃振欽(1983)。論影響明武宗人格特質的因素。  延伸查詢new window
11.楊中芳(2009)。試論中國人的「自己」:理論與研究方向。  延伸查詢new window
12.趙克生(2006)。明代生祠現象探析。  延伸查詢new window
13.勝新才(1989)。明武宗新論。  延伸查詢new window
14.錢明(2007)。徐愛‧錢德洪‧董澐集。  延伸查詢new window
15.鍾佩真(2007)。以馬賽爾的「光」談完全透明化。  延伸查詢new window
16.藍東興(1997)。明武宗評述。  延伸查詢new window
17.顏瑞均(2007)。歐陽德及其思想研究(1496-1554)。  延伸查詢new window
18.Marcel, G.(1951)。Being and having。  new window
19.Marcel, G.(1951)。The mystery of being: Vol. I. Reflection and mystery。  new window
20.Marcel, G.(1951)。The mystery of being: Vol. II. Faith and reality。  new window
21.Marcel, G.(1952)。Man against mass society。  new window
22.Marcel, G.(1952)。Metaphysical journal。  new window
23.Marcel, G.(1962)。Homo viator: Introduction to a metaphysic of hope。  new window
24.Marcel, G.(1964)。Creative fidelity。  new window
25.Marcel, G.(1975)。Royce's Metaphysics。  new window
 
 
 
 
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