本文主旨探討泰雅族人與基督宗教互動的經驗，並據此反思解殖民的實踐歷程。作者從其參與泰雅族人山林空間解殖、主體性空間的重新建構行動，以及族人與基督宗教互動的經驗為基礎，呈現與詮釋泰雅族人對「解殖民」的主觀看法及其價值。部落族人在抵抗與因應殖民空間治理，尋求生存發展的同時，重新發揚主體性的山林知識與空間，並且，化被動的抵抗為主動的和解邀約，透過傳統Sbalay和解文化的再現與儀式實踐，詮釋解殖民的當代意涵。在族群關係方面，尋求和解共生。在國家治理不平等權力關係方面，尋求修復之道，以恢復平等互惠的和好關係，實踐轉型正義。在與基督普世宗教對遇互動的經驗，盼望從解殖化運動及永續性人地關係的更寬廣角度，藉由反思對話，呈現並詮釋族人跨世紀奮鬥的意義與價值。

The purpose of this article is to explore the experiences of the Atayal people in interacting with the Christian religion, and to reflect on the decolonization process. Based on the personal participation in the Atayal people's decolonization of the forest space, the reconstructive action of the subjective space and the interaction between the tribe and Christianity, the author presents and interprets the Atayal people's subjective view of ＂decolonization＂ and its value. While resisting and responding to colonial space governance, the tribal people are seeking to survive and develop. In the meantime, they revitalize Indigenous traditional knowledge and space, transitioning from the position of passive resistance to active reconciliation through interpretation and ritual practice of traditional Sbalay-reconciliation culture. In the area of ethnic relations, the essay seeks reconciliation and peace coexistence with other ethnic groups. In terms of the country's governance of power relations, it looks for ways to repair, to restore the harmonious relationship of equality and reciprocity, and to practice transformational justice. Lastly, in light of Christian ecumenical movements, the author endeavors to explore a more broad perspective of the decolonization movement, as well as to present the meaning and value of the struggle of Taiwan Indigenous peoples across the centuries.