考《黃帝內經》之編纂，約成於兩漢。兩漢學術，承續有相當份量的 黃老學傳統，特別是以「道論」為出發，即以「氣化論」或「規律論」為學說立 論之根本，來推衍其「因循為用」的實用目的。（1）此端氣化論或規律論的義理 內涵問題，尚不只是存在序列的靜態羅列，還包括了物物間運動的動態規律之探 討。故本文擬以《黃帝內經》為文本，參照相關典籍，研討「氣」概念在其釋物 體系中的角色扮演及實質內涵，並試從「位」的角度來釐辯氣交變化、「出入上 下」的變動邏輯。再分而論述之；從「陰陽的定位與圜道」、「五行的分類與運化」， 來完整其以陰陽五行之「規律論」釋物義涵的完整論述。

Huang Di Nei Jing was compiled in the Han Dynasty. Research is the Han inherits the tradition of Huang Di and Lao Zi to a considerable extent. It develops the practical purpose of "Following the Way of Nature" with "Chi" and "Laws" as the foundation of the doctrine. Here the immanence of "Chi" and "Laws" not only contains the static order of beings; it also explores the dynamic laws of movement of beings. Therefore this paper intends to study the immanence of "Chi" and how the concept plays its role in its interpretation system of beings. We also try to illuminate how "Chi" influences and changes each other from the perspective of "Status"-Wei. Then we will discuss separately "the position and the circular Way of Yin-yang" and "the categorization and the movement of Five Elements" to complete the interpretative discourse of the Laws of Yin-yang and Five Elements.