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題名:臧懋循批改本《還魂記》之評析
書刊名:逢甲人文社會學報
作者:陳富容 引用關係
作者(外文):Chen, Fung-jung
出版日期:2002
卷期:4
頁次:頁99-118
主題關鍵詞:戲曲臧懋循湯顯祖牡丹亭還魂記DramaTsang Mao-hsunTang Hsien-tsuHwan Hwen JiMuu Tan Tang
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(2) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:87
  • 點閱點閱:21
《牡丹亭》(又名《還魂記》)是繼《西廂記》之後,影響戲劇界最巨的一部著作,也是湯顯祖一生得意之勝場。此劇一出,便引起廣大的討論興趣,幾乎所有著名的戲劇家,都曾經以不同的方式,如序跋、眉批、改編、校註等,對它提出意見,為使其完美登於場上,作出具體的貢獻。其反覆爭論的結果,則激發出不少精彩的理論,豐富了中國戲劇的內容。所以若謂《牡丹亭》是中國戲劇發展史上,最重要的一部著作,亦不為過矣。 臧懋循批改的《還魂記》,便是以改編及眉批的方式,對此劇提出意見的作品。歷來對於此作的評價不高,甚至有人將之目為「臨川之讎」,故並未廣為流行。但筆者私度,以臧懋循在戲劇界的表現,他的作品絕對不會真的一無可取。故遍尋善本,將之與原作進行比對分析,發現他對《牡丹亭》提出了不少可供參考的意見,如關目的刪併與移動、曲文的刪改與批評、腳色人物的增刪與改扮、場面的安排與演出的提詞等,對於整個中國戲劇舞台的進步,都有著不可忽視的貢獻。故期以本文將之完整呈現,以求還原事實的真相。
‘Muu Tan Ting'(also called ‘Hwan Hwen Ji') is the greatest drama work that has enormous impact on the Chinese drama world after 'Xi Xiang Ji', and it is also the best and proudest drama work of Tang Hsien–tsu in his life . Since it born, this drama has appealed so much enthusiastic discussing that almost all of the noted Chinese dramaturges have ever given their opinions to it in different ways, such as making a preface, postscript, comments, adaption, revisions, and so on. These zealous efforts make a large contribution to perfect the showing effect of this drama on the stage. Even the debate between contrary positions also provoked a lot of excellent theories and enriched the content of Chinese drama. Hence, we have good reasons for viewing ‘muu tan ting' as the most important work in the developmental history of Chinese drama. Tsang Mao-hsun revision of 'Hwan Hwen Ji' is just one of the adaption and commenting of this drama. This work didn't get much attention or looked upon by critics before, even with the notorious fame as 'the enemy of Tang Shean-Zu' which means it deteriorates the level of Tang Shean-Zu's work. However, I don't agree this opinion. Once examining of Tsang Mao-hsun 's achievements as a dramaturge, we will conclude that his work won't be valueless at all. As a researcher, I have looked for a lot of better copies of this work, compared and analyzed them with the original one, and finally found that he had given a lot of valuable opinions for ‘muu tan ting', such as the removing and combings of drama structure, the revising and commenting of drama plots and songs, the reduction and supplement of actors, the arrangement of settings, and the hint words for drama--all of them gave a mass of important contribution for the progress of Chinese drama. Therefore I expect to express it integrant ally by this article, and give fair comment for Tsang Mao-hsun 's revision of ‘Hwan Hwen Ji'.
期刊論文
1.陳富容(19960100)。從《牡丹亭》到《風流夢》:馮夢龍戲劇理論初探。興大中文研究生論文集,1,175-188。  延伸查詢new window
2.劉紹基(1998)。臧懋循“筆削”元劇小議--元雜劇校讀記之一。陰山學刊(社會科學版),1998(3),22-26+32。  延伸查詢new window
3.陳懷利(20000400)。從“臨川四夢”看晚明戲曲的創作傾向。黔東南民族師專學報,2000(2),37-39。  延伸查詢new window
4.徐超觀(19861100)。牡丹亭還魂記之研究與考證。致理學報,6,157-185。  延伸查詢new window
學位論文
1.潘群英(1967)。湯顯祖牡丹亭考述(碩士論文)。國立政治大學。  延伸查詢new window
2.陳富容(1996)。馮夢龍戲劇理論研究--以其八部改編劇為例(碩士論文)。國立中興大學,臺中。  延伸查詢new window
3.鄺采芸(1996)。晚明戲曲理論之發展與轉型--以《牡丹亭》的流轉討論為線索(碩士論文)。國立政治大學,台北。  延伸查詢new window
圖書
1.湯顯祖(1983)。牡丹亭 四卷。臺北市:天一出版社。  延伸查詢new window
2.楊振良(19920300)。牡丹亭研究。臺北市:臺灣學生書局。  延伸查詢new window
3.湯顯祖、邵海清(20000200)。牡丹亭 五十五齣。臺北市:三民書局。  延伸查詢new window
4.湯顯祖。臨川四夢。  延伸查詢new window
5.臧懋循(1975)。負苞堂集。臺北市:河洛圖書。  延伸查詢new window
6.湯顯祖、錢南揚(19820600)。湯顯祖戲曲集。上海:上海古籍出版社。  延伸查詢new window
7.湯顯祖、徐朔方(1995)。湯顯祖全集。北京:北京古籍出版社。  延伸查詢new window
8.葉堂(1985)。納書楹曲譜。臺北市:臺灣學生書局。  延伸查詢new window
9.沈德符(1966)。顧曲雜言。臺北市:臺灣商務印書館。  延伸查詢new window
10.王驥德(19590700)。曲律 4卷。北京市:中國戲劇出版社。  延伸查詢new window
11.俞為民(1993)。明清傳奇考論。臺北市:華正書局。  延伸查詢new window
12.葉長海(1987)。中國戲劇學史稿。駱駝出版社。  延伸查詢new window
13.王安祈(1986)。明代傳奇之劇場及其藝術。臺北:臺灣學生書局。new window  延伸查詢new window
14.蔡毅(1989)。中國古典戲曲序跋彙編。齊魯書社。  延伸查詢new window
15.吳梅(1988)。顧曲麈談。臺灣商務印書館。  延伸查詢new window
16.湯顯祖、洪北江(19750301)。湯顯祖集(五十卷)。洪氏出版社。  延伸查詢new window
17.張庚、郭漢城(19791200)。中國戲曲通史。台北:丹青圖書股份有限公司。  延伸查詢new window
18.王永健(19951200)。湯顯祖與明清傳奇研究。臺北縣新店市:志一出版社。  延伸查詢new window
19.湯顯祖(1989)。玉茗堂尺牘。台北市:廣文書局。  延伸查詢new window
 
 
 
 
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