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題名:宗教容忍:政治哲學與神學的對話
書刊名:人文及社會科學集刊
作者:郭承天 引用關係
作者(外文):Kuo, Chengtian
出版日期:2005
卷期:17:1
頁次:頁125-157
主題關鍵詞:政治哲學神學自由主義宗教容忍Political philosophyTheologyLiberalismReligionTolerance
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(9) 博士論文(3) 專書(2) 專書論文(1)
  • 排除自我引用排除自我引用:7
  • 共同引用共同引用:440
  • 點閱點閱:70
本文整合了政治哲學的容忍原則和神學中的包容論,建構「批判性情境包容論」的宗教容忍觀。整合的方法是把宗教的內涵分為神論、人論、儀式三部分,而採取不同程度的排外、包容、和多元的立場。應用在政教關係的實務上,神論的部分不適合作為公共政策的內涵,儀式的部分可以謹慎為之,而人論的部分則有廣大的對話與合作空間,以提升國內與國際政治社群的良善。然而在政教互動過程之中,仍需把握「不歧視」與「不過份連結」兩大原則,以避免政教合一的爭議。
By integrating the tolerance principles in political philosophy and the inclusivism in theology, this paper constructs a perspective of religious tolerance called “critical contextual inclusivism.” Different levels of exclusive, inclusive, and plural positions are adopted according to three different parts of a religion: theology, ethics, and rituals. When applied to church-state relations, theology is not suitable to become the content of public policies. Some rituals can become public policies, but only under scrutiny. Ethics provides a large space for inter-religion dialogue and cooperation, which aim to promote the good of domestic and international communities. However, in order to reduce the controversy of chuch-state integration, the interaction between church and state should be based on the principles of “non-discrimination” and “non-excessive-entanglement.”
期刊論文
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2.何信全(19990100)。多元社會交疊共識如何可能?--羅爾斯[John Rawls]對社會整合之證成。國立政治大學哲學學報,5,123-142。new window  延伸查詢new window
3.郭承天(20020600)。基督教與美國民主政治的建立--新制度論的重新詮釋。人文及社會科學集刊,14(2),175-209。new window  延伸查詢new window
4.張福建(19970600)。多元主義與合理的政治秩序:羅爾斯「政治自由主義」評釋。政治科學論叢,8,111-132。new window  延伸查詢new window
5.陳宜中(20010600)。羅爾斯與政治哲學的實際任務。政治科學論叢,14,47-74。new window  延伸查詢new window
6.Hiebert, Paul(1987)。Critical Contextualization。International Bulletin of Missionary Research,11(3),104-112。  new window
7.Hiebert, Paul(1987)。Critical Contextualization。International Bulletin of Missionary Research。  new window
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84.Nash, Ronald(1994)。Is Jesus the Only Savior。Is Jesus the Only Savior。Grand Rapids, MI。  new window
85.Netland, Harold(2001)。Encountering Religious Pluralism: The Challenge to Christian Faith and Mission。Encountering Religious Pluralism: The Challenge to Christian Faith and Mission。Downers Grove, IL。  new window
86.Pinnock, Clark(1992)。A Wideness in God's Mercy: The Finality of Jesus Christ in a World of Religions。A Wideness in God's Mercy: The Finality of Jesus Christ in a World of Religions。Grand Rapids, MI。  new window
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91.Sanders, John(1992)。No Other Name: An Investigation into the Destiny of the Unevangelized。No Other Name: An Investigation into the Destiny of the Unevangelized。Grand Rapids, MI。  new window
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93.Sproul, R. C.(1982)。Reason to Believe。Reason to Believe。Grand Rapids, MI。  new window
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95.Tamir, Yael(2000)。Remember AMalek: Religious Hate Speech。Obligations of Citzenship and Demands of Faith: Religious Accommodation in Pluralist Democracies, Princeton。NJ。  new window
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其他
1.潘鳳娟(2003)。誠實面對宗教多元的一個呼籲:對梵蒂岡警告普世教會消息深度回應,0。  延伸查詢new window
2.潘鳳娟(2003)。誠實面對宗教多元的一個呼籲:對梵蒂岡警告比利時耶穌會神學J. Dupuis的回應。  延伸查詢new window
圖書論文
1.Kant, Immanuel(1996)。The Metaphysics of Morals。The Cambridge Edition of the Works of Immanuel Kant: Practical Philosophy。Cambridge:Cambridge University Press。  new window
 
 
 
 
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