本文以《夷堅志》一書中有關道教醫療的事蹟，探討宋代道教的醫療情形。所謂道教醫療的認定，首先，是指道士或法師以法術、或特異的方式為人治療身心的疾病；其次，是一般民眾崇奉神仙，而得神仙醫治疾病的情形；第三，是一般道教信徒師學習道法，也就是他本人並非神職人員、職業道士，卻施行法術為人治療。文章分兩大部份： 第一、在《夷堅志》書中所載有關道教醫療的案例105則之中，分道士與法師、神仙以及習法之信徒等三類治療的事蹟，摘要其中33則，而加以舉例說明之。 第二、依照案例，歸納分析宋代道教醫療的觀念與方法。探討王文卿、張虛靖天師、路時中等三位道士的醫療觀。按1、醫者之術，2、養生之術，3、道教法術，4、道教儀式等四類討論其醫療方法。

This paper focuses on Taoist medical practice in use during the Song Dynasty as recorded in the “Yijian zhi.” It studies four aspects of this practice: first, use of white magic or special techniques by the Taoist priest to cure the sick; second, common people’s worship of celestial beings to obtain help in curing disease; third, believers’ learning of medical techniques under Taoist master; and fourth, lay believers’ performance of white magic to heal. The paper is divided into two major parts: 1. The first part studies 33 of the 105 cases recorded in the Yijianzhi that involve Taoist healing, cases that are divided into three categories: Taoist priests and masters, celestial beings, and lay believers who practiced healing. 2. The second part analyses song Dynasty Taoist medical concepts and techniques based on these cases. The medical opinions of three Taoists Wang Wenqing, Zhang Xujing, Lu Shizhong are examined. Four different aspects of medicine of medicine are considered in this discussion: (1) the arts of the medical practitioners, (2) arts for maintaining good health, (3) Taoist exorcism, and (4) Taoist liturgy.