A research on Chinese classic The Dream of the Red Chamber has been the most attention-grabbing issue among studies of classical Chinese literature, with each aspect of the discussion to be the exploration and analysis of mystery in Redology (the study of The Dream of the Red Chamber). From the perspective of Buddhist therapy, this research delves into the words of warning to men and self-healing by Cao, Xueqin, the author of The Dream of the Red Chamber,through the illness/guilty writing. There are some key points presented in this paper:1. Effect of radical cure to mental disorders from Buddhist medicine: Lin,Daiyu’s delusion of love, Xue, Baochai’s heat toxin and Jia, Rui’s evil thoughts and reckless action are treated by the religious mediation of a Buddhist monk and a Taoist priest, giving radical treatment to human’s greed, anger and delusion.2. Repaid with cause and effect for enmity leading to sin: Affection-based enmity leading to sin in previous life will be repaid by tears, death and being momentarily nonplussed in present life; while planting an evil karmic seed and performing akusala-karma (demerit) in previous life must undertake karma (retribution) in present life. The former manifests the characters of Feng Yuan/Zhen Yinglian, Baoyu/Daiyu, Baoyu and Sister Feng/Aunt Zhao, and the latter, Sister Feng and You Erjie.3. Purification of confession and repentance: The author feels conscience-stricken over the imperial favor and the virtue of our ancestors, as well as shows his repentance towards those women showing their deep affection to him in his life that prompted him to compose The Dream of the Red Chamber to show his repentance. This repentance can be reflected in the mind of Jia,Baoyu, the principal character in the classic novel, Jia’s blame himself for family sins and his remorse and repentance towards those girls succumbed to death or sufferings in Daguan Garden (Grand View Garden) due to his mental contradiction. 4. Sublimation of full awareness of Dao through affection: The author takes “affection” to write traumatic memory, uses “awareness” to sublimate sufferings,and adopts “Dao” (principle) as the prescription in healing wounds to curb the pain. The principle of Confucian economy is detested by both the author and Jia,Baoyu, as the principle of celestial beings and Zhuang Zi might not comfort bodies, minds and spirits. Only emptiness enlightenment of emptiness of Buddha dharma is the ultimate healing-Tao for the author of The Dream of the Red Chamber.