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題名:物境、藝境、道境--白居易履道園水景的多重造境美學
書刊名:清華學報
作者:侯迺慧 引用關係
作者(外文):Hou, Nai-huei
出版日期:2011
卷期:41:3
頁次:頁445-476
主題關鍵詞:唐代白居易履道園水景空間詩學造境人文主義地理學Tang DynastyBai JuyiLü-dao GardenWaterscapeSpatial poeticsLandscape architectureHumanistic geography
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(7) 博士論文(2) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:6
  • 共同引用共同引用:113
  • 點閱點閱:104
本文結合空間詩學、造境理論與人文主義地理思想,分析白居易履道園水景的多重造境美學。全文共分為五個部份。一論成白居易履道園是典型的「夢的家屋」,詩人在此以其主體性價值觀的投射、造形為園林進行多重造境:而水景是此造境的關鍵性元素。 二、論成在物質造境方面,履道園以水池為中心,以蜿蜓的流泉為路徑,營構出一個可以360 度展演變化的觀賞焦點,與遊走不盡的無限回環空間。三,論成在藝術造境方面,白居易以水景縈繞臥床之下的佈局,創造「角落」的私密幸福與高臥臨水的身姿意象象徵;以水中倒影創造微型世界,解放慣有的空間觀看關係;以剪裁重組江南風物,創造記憶中的微型故鄉;以泛舟臥遊的超越性視角來反觀自我的觀看。四,論成在契道的造境方面,白居易以靜觀格物的方法,與禪定修練的工夫,為履道園創造深沉凝定又朗朗清明的道境,營構出自足圓滿的至樂之境。五、結論。
This paper combines spatial poetics, landscape architecture theory and humanistic geographical ideology, analyzing Tang Dynasty Poet Bai Juyi's 白居易 aesthetics of multi-layer landscape architecture on the waterscape of his Lü-dao Garden 履道園. This paper is divided into five parts. Part One discusses Bai Juyi's Lü-dao Garden as the typical “Dream Home;” the poet projected his subjective values and conducted multi-layer landscape architecture to shape his wooded garden, and waterscape is a crucial element in this project. Part Two discusses the aspect of the material environment in landscape architecture. Lü-dao Garden, with a pond in the center surrounded by meandering water paths, creates a focal point to showcase variations and can be appreciated from 360 degrees. It also offers a space allowing for wandering endlessly in loops. Thirdly, discuss the aspect of the artistic scene which Bai Juyi's created with the arrangement of surrounding waterscapes under the bed, producing the exclusive delight of “corner space” and symbolic imagery of lounging gestures above water. The reflection in the water is used to establish a microcosm, liberating conventional relationships when viewing the space. By re-organizing sceneries from South of the Yangzi River, he created a miniature homeland based on his memory; a transcendental angle is used as if lying on a boat to review the self's perspective. Part Four discusses landscaping actions involved in accordance with the ultimate spiritual principles. Bai Juyi applied a method of contemplative investigation in researching matters and efforts in meditative Zen practices to create a deep, distilled and lucid state for Lü-dao Garden as the ultimate spiritual principle, constructing a blissful condition of self-containment and perfection. Part Five is the conclusion.
期刊論文
1.蔡淑玲(20080900)。「造境」的美學與倫理--莒哈絲、白朗修與列維納斯。中外文學,37(3)=422,9-43。new window  延伸查詢new window
2.侯迺慧(20080600)。身分、功能與園林審美意趣--白居易的私園與公園書寫。人文集刊,6,1-37。  延伸查詢new window
3.侯迺慧(20040400)。明代園林舟景的文化意涵與治療意義。人文集刊,2,1-39。  延伸查詢new window
4.鄭毓瑜(20061200)。抒情、身體與空間--中國古典文學研究的一個反思。淡江中文學報,15,257-272。new window  延伸查詢new window
會議論文
1.曹淑娟(2009)。江南境物與壺中天地:白居易履道園的收藏美學。臺北。1-20。new window  延伸查詢new window
圖書
1.Bachelard, Gaston、龔卓軍、王靜慧(2005)。空間詩學。臺北:張老師文化事業股份有限公司。  延伸查詢new window
2.白居易、汪立名(2006)。白香山詩集。臺北:世界書局。  延伸查詢new window
3.王鐸(2003)。中國古代苑園與文化。武漢:湖北教育出版社。  延伸查詢new window
4.張家驥(1986)。中國造園史。哈爾濱:黑龍江人民出版社。  延伸查詢new window
5.Cresswell, Tim、徐苔玲、玉志弘(2008)。地方:記憶、想像與認同。群學。  延伸查詢new window
6.潘朝陽(20050000)。心靈‧空間‧環境:人文主義的地理思想。臺北:五南。new window  延伸查詢new window
7.平岡武夫(1991)。唐代的長安與洛陽:地圖。上海。  延伸查詢new window
 
 
 
 
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