The Wei-Jin academic circles undergo the metaphysicization of Confucianism metaphysicization and Buddhism, and the transformation from scholar into personage. The metaphysicization of Confucianism integrates Confucianism with Daoism; the metaphyicization of Buddhism is due to the introduction of foreign teachings by means of Geyi. Personages, no longer follow exactly what their Confucian predecessors say, are famous for their freel interpretation of Confucian classics and the celebration of Nature. In an era where Neo-Daoism prevails and imperial power declines, scholars get to speak freely and establish their niche in the public arena. Thus they become personages who redefine Lao, Juang, Yih and Confucian classics with unprecedented argument, or who just give empty talks. Neo-Daoism also makes Buddhism popular, easy to put into practice and integrates it as a part of Chinese culture. All these come along due to the transformation of cognition, the replacement of Jy-Jiee [知解] with Shyuan-Jiee [玄解]. Shyuan-Jiee means ”to forget the speech and get the meaning,” to transcend form and let the mind travel freely. This article aims to examine such cognitive transformation in Wei-Jin Period so as to scrutinize the academic culture at this time.