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題名:Beyond the Kingly Metaphor: A Sociological Reading of the Scripture of the Jade Sovereign Bony Schachter
書刊名:中國文化研究所學報
作者:Schachter, Bony
出版日期:2015
卷期:60
頁次:頁95-157
主題關鍵詞:宗教儀式道教玉皇玉皇經ReligionRitualDaoismJade SovereignScripture of the Jade Sovereign
原始連結:連回原系統網址new window
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  • 共同引用共同引用:25
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本文初步探討了《高上玉皇本行集經》的內容與接受史。目前,有關《高上玉皇本行 集經》的探討, 局限於成書年代和問世背景的問題。據今人的考證,《高上玉皇本行 集經》屬於南宋、七曲山文昌崇拜的道經,其最早版本應是1218年、以金人侵入四 川為歷史背景的版本。本文主張《高上玉皇本行集經》的內容是值得進一步探討的課 題。本文詳細分析該道經的內容,指出它是為了滿足不同社會群眾的需要而設計 的。《高上玉皇本行集經》內容主要涉及若干承諾和威脅,以及基於這些承諾和威脅 所主張的各種儀式化的行為(ritualized behaviours)。《高上玉皇本行集經》裏所描述的 儀式化的行為,建立起宗教經典的使用者(scriptural user)與宗教文本之間的關係, 而歷代的編者通過各種靈驗故事來強調或否定這種關係的可靠性和神聖性。筆者介 紹了非道教讀者對《高上玉皇本行集經》所做出的種種反應。據筆者的考證,道教、 佛教、天主教各種文獻指出,明清以來,玉皇的身份曾經變成為各方激烈爭論的對 象:佛教徒認為玉皇只不過是帝釋天的化身;道教徒認為玉皇既可以理解為燃燈 佛,又可以視為儒教祀典中的昊天、上帝等神靈,但絕不能與帝釋天等同;天主教 徒則堅決反對「玉皇為耶穌、玉皇為神( ϑeος )」之說。從《高上玉皇本行集經》的接 受史也可以看出,在明清時期,該道經曾遭遇到佛教界和在華天主教界的嚴厲批 評。本文擬解釋這些衝突的原因所在,並且提出這些衝突與《高上玉皇本行集經》的 論點之間有密切的關係。
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