本文旨在陳述對於郭象思想之討論多聚焦在「聖王」與「萬物」之關係上的「二元架構」所可能會面臨的問題與弊病**，並希望藉由對於「知無心者」的意義進行探索，提出由「無心者」、「知無心者」、「不知無心者」所共同組成之「三元架構」的可能性。***文中指出：一、在現有的聖王─萬物關係之二元架構底下，並無法有效融貫萬物究竟可以「無待」而自生獨化，還是必須「有待」聖王功化才能逍遙的問題。二、「知無心者」身為「無心之概念的傳播者」的重要性，使得「萬物」之中存在有不必依靠「聖王」便能達致逍遙的可能。三、藉由在現有的二元架構中加入「知無心者」所形成的三元架構，將可以更為有效的詮釋聖王與萬物之間的關係

This article aims to discuss the question for Guo Xiang's thinking which is focused on the ＂binary structure＂ of the relationship between the ＂sage＂ and the ＂mortal＂, and hoping to propose a ＂ternary structure＂ of the relationship between the one who is ＂no mind＂ and the one who knows ＂no-mind＂ well and the one who can't ＂no-mind＂ by explore the meaning of the person who knows ＂no mind＂ well. This article had pointed out that: First, under the existing binary structure, we can't explain how do mortal becomes carefree. Second, we must face the importance of propagating the knowledge of no-mind by the one who knows no-mind well. Third, ternary structure can explain the relationship between the ＂sage＂ and the ＂mortal＂ better than binary structure