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Steven(1987)。History and Magic Power in a Chinese Community。Stanford, CA:Stanford University Press。 | 4. | Evans-Prichard, E. E.(1937)。Witchcraft, Oracles and Magic among the Azande。Oxford:Clarendon Press。 | 5. | Atkinson, Jane Monnig(1989)。The Art and Politics of Wana Shamanship。Berkeley, CA:University of California Press。 | 6. | Turner, Victor(1968)。The Drums of Affliction: A Study of Religious Processes among the Ndembu of Zambia。Ithaca。 | 7. | Jordan, David K.(1972)。Gods, Ghosts, and Ancestors: The Folk Religion of a Taiwanese Village。University of California Press。 | 8. | 張珣(1989)。疾病與文化:臺灣民間醫療人類學研究論集。稻鄉出版社。 延伸查詢 | 9. | Freedman, Maurice(1958)。Lineage Organization in Southeastern China。London:Athlone Press。 | 10. | MacCormack, Carol P.、Strathern, Marilyn(1980)。Nature, Culture and Gender。Cambridge:Cambridge University Press。 | 11. | MacCormack, Carol、Strathern, Marilyn(1980)。Nature, Culture and Gender。Cambridge:Cambridge University Press。 | 12. | Kleinman, Arthur(1980)。Patients and Healers in the Context of Culture: An Exploration of the Borderland between Anthropology, Medicine, and Psychiatry。University of California Press。 | 13. | 劉枝萬(19740000)。中國民間信仰論集。臺北:中央研究院民族學研究所。 延伸查詢 | 14. | Ahern, Emily Martin(1973)。The Cult of the Dead in a Chinese Village。Stanford University Press。 | 15. | Lewis, loan M.(1971)。Ecstatic Religion: A Study of Shamanism and Spirit Possession。Routledge。 | 16. | 莊英章、許書怡(1995)。神鬼與祖先的再探討:以新竹六家朱羅伯公的崇拜為例。臺灣與福建社會文化研究論文集,二。0。 延伸查詢 | 17. | 陳文尚(1993)。臺灣傳統三合院世家屋的身體意象。臺灣傳統三合院世家屋的身體意象。沒有紀錄。 延伸查詢 | 18. | Gow, P.(1995)。Land, People, and Paper。The Anthropology of Landscape: Perspectives on Place and Space。沒有紀錄。 | 19. | Kapferer, B.(1983)。A Celebration of Demons: Exorcism and the Aesthetics of Healing in Sri Lanka。A Celebration of Demons: Exorcism and the Aesthetics of Healing in Sri Lanka。Oxford。 | 20. | Martin, K. G.(1975)。Medical Systems in a Taiwan Village: Ong-ia-kong, the Plague God as Modern Physician。Medicine in Chinese Cultures。Washington, DC。 | 21. | Ohnuki-Tierney, E.(1981)。Illness and Healing among the Sakhalin Ainu。Illness and Healing among the Sakhalin Ainu。0。 | 22. | Stanley, A.、Freed, R. S.(1967)。Spirit Possession as Illness in a North Indian Village。Magic, Witchcraft and Curing。New York, NY。 | 23. | 王崧興(1976)。Ancestors Proper and Peripheral。Ancestors。The Hague, Netherlands。 | 24. | Weiner, J.(1987)。Diseases of the Soul: Sickness, Agency and the Men Cult among the Foi of New Guinea。Dealing with Inequality。沒有紀錄。 | 25. | 杜正勝(1993)。形體、精氣與魂魄。人觀、意義與社會。臺北。 延伸查詢 | 26. | Jordan, David K.(1972)。Gods, Ghosts & Ancestors: Folk Religion in a Taiwanese Village。Gods, Ghosts & Ancestors: Folk Religion in a Taiwanese Village。 | 27. | Strathern, M.(1980)。No Nature, No Culture: the Hagen Case。Nature, Culture and Gender。 | 28. | Tambiah, S.(1985)。The Magic Power of Words。Culture, Thought, and Social Action: An Anthropological Perspective。 | 圖書論文1. | Harrell, Stevan C.(1974)。When a Ghost Becomes a God。Religion And Ritual in Chinese Society。Stanford, California:Stanford University Press。 | 2. | 黃應貴(1993)。導論:人觀、意義與社會。人觀、意義與社會。臺北:中央研究院民族學研究所。 延伸查詢 | 3. | 張珣(1996)。道教與民間醫療文化:以著驚症候群為例。儀式、廟會與社區:道教、民間信仰與民間文化。中央研究院中國文哲研究所籌備處。 延伸查詢 | 4. | Harrell, Stevan(1974)。When a Ghost Becomes a God。Religion and Ritual in Chinese Society。Stanford, CA:Stanford University Press。 | 5. | Wang, Sung-Hsing(1974)。Taiwanese Architecture and the Supernatural。Religion and Ritual in Chinese Society。Stanford:Stanford University Press。 | 6. | Ahern, Emily Martin(1975)。Sacred and Secular Medicine in a Taiwan Village: A Study of Cosmological Disorders。Medicine in Chinese Culture。Washington, D. C.:Government Printing Office。 | 7. | 張珣(19830000)。台灣漢人收驚儀式與魂魄觀。人觀、意義與社會。臺北:中央研究院民族學研究所。 延伸查詢 | 8. | Tambiah, Stanley Jeyaraja(1985)。A Performative Approach to Ritual。Culture, Thought, and Social Action: An Anthropological Perspective。Cambridge, Massachusetts:Harvard University Press。 | 9. | 葉春榮(19950000)。風水與空間--一個臺灣農村的考察。空間、力與社會。臺北:中央研究院民族學研究所。 延伸查詢 | 10. | 葉春榮(1997)。葫蘆福佬裔漢人的祀壺信仰。從周邊看漢人的社會與文化 : 王崧興先生紀念論文集。臺北市:中央研究院民族學研究所。 延伸查詢 | 11. | Bloch, Maurice(1989)。Symbols, song, dance and features of articulation: Is religion an extreme form of traditional authority?。Ritual, History and Power: Selected Papers in Anthropology。The Athlone Press。 | 12. | Li, Yih-yuan(1976)。Shamanism in Taiwan: An anthropological inquiry。Culture-bound syndromes, ethnopsychiatry, and alterna, therapies。Honolulu:The University of Hawaii Press。 | 13. | Strathern, Marilyn(1980)。No nature, no culture: the Hagen Case。Nature, Culture and Gender。Cambridge:Cambridge University Press。 | 14. | 杜正勝(1993)。形體、精氣與魂魄:中國傳統對「人」認識的形成。人觀、意義與社會。臺北:中央研究院民族學研究所。 延伸查詢 | 15. | 林富士(1994)。略論臺灣漢人社群的厲鬼信仰--以臺北縣境內的有應公信仰為主的初步探討。儀式、廟會與社區:道教、民間信想與民間文化。臺北:中央研究院中國文哲研究所籌備處。 延伸查詢 | 16. | Wolf, Arthur P.(1974)。Gods, Ghosts, and Ancestors。Religion and Ritual in Chinese Society。Stanford University Press。 | 17. | 游謙(1994)。宿命與非宿命:以宜蘭地區神明收契子的習俗為例。臺灣與福建社會文化論文集。臺北:中央研究院民族學研究所。 延伸查詢 | 18. | Ingold, Tim(1992)。Culture and the Perception of the Environment。Bush Base, Forest Farm: Culture, Environment and Development。London:Routledge。 | |