Not every culture can generate tragic gods; tragic myths come into existence only when a culture, after accumulating massive and strong power, rushes to the summit of its development with a tragic sense of pain. This process of development occurs in both cultures of Han and Europe. The superficial differences in their tragic myths cannot hide their similarities in spirit. The tragic gods in both cultures are demigods. Unsatisfied with their life being pressed and restrained by external nature, they revolt against the rule of its law, commit the crime of hubris, and therefore are dismembered. Nevertheless the actions they take and the punishment they gain are essential and sacred. Rebelling against deities for perfecting humanity holds the key to the tragic gods’ miracles. What they pursue is transcendent justice. The cultures of Han and Europe are humanistic; the former is introversive and subjective, but the latter, extroversive and objective. Nor-Zar in Hanian folk religion and Dionysus in ancient Europe are the archetypes of tragic gods in either cultures. With metaphysical faith, Sun Wu Kong and Faust, their respective successors, set spurs to people in different generations with soaring will and thereby enable them to create the sense of fulfillment of life.