Given the situation, cultural imperialism has been inclining toward loosing its legitimacy and will ultimately face the negation of practicability. Now that even the cultural imperialism which has long pride itself of its Western tradition and American value system no longer holds, the attempt to construct one with Oriental culture and Chinese principles is therefore unfeasible. The major factor for this alteration comes from institutional constraints of decentralization that so characterize the ongoing globalization. As a consequence of the collision and dialogism between different cultures, future globalization will help bring about a cultural phenomenon that centers instead on glocalization.Future globalization of the Eastern culture demands a new body of Chinese culture that is compatible and symbiotic with cultures of the "other." This objective will be attained through a plan that deploys globally and strategically on cultural, industrial and spatial developments. Specifically speaking, cultural influences with global expansion require highly efficient mediums, including people, media and commodities, which are capable of bridging the gap between varying national sovereignties. Such globalization, with its outward expansion in cultural space and inward cultivation of characters, helps refine the spatial representation and put out an infrastructure for the global expansion of the "Creative Chinese cultural space."If such prospect is plausible, traditional Chinese culture ought to transcend itself by having interior "monologism," and with it becomes more in tune with the state of the new age; meanwhile, it will be capable of establishing "dialogisms" with other cultures. As a result, out of this altered Chinese cultural influence, a "cultural symbiotic system" will be born.The paper aims to utilize an approach of structural-functionalism and culture study in order to tackle with the issue at hand. Regarding the advancement of cultural anxiety and the crisis caused by the extreme development of Western culture, one major concern should be how would China initiate the change that are required of it by its new assigned role in world civilization. Tactically, for the purpose of acquiring a potentially highly influential "soft power", the construction of a globally accepted Neo-Chinese culture should be preferably prioritized. Secondly, a quantum organization with global scope would not only substantially bring the Chinese policy of the "public diplomacy" into full play, but also harmonize the global mechanism that is subject to the essentially materialistic Western culture.