:::

詳目顯示

回上一頁
題名:董仲舒《春秋繁露》引《論語》考及其哲學蘊義
書刊名:止善
作者:劉振維 引用關係
作者(外文):Liu, Cheng-wei
出版日期:2013
卷期:15
頁次:頁33-68
主題關鍵詞:董仲舒春秋繁露論語仁義Dong ZhongshuLuxuriant Dew of the Spring and Autumn AnnalsBenevolence and righteousnessRitual
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:137
  • 點閱點閱:75
本文通過董仲舒《春秋繁露》引述《論語》文句,以證明董仲舒確實是一位儒家學者。董仲舒雖以《公羊春秋》聞名,但其是漢代第一位被稱為「通五經」者,又《春秋繁露》以闡述仁義為要旨,加上考述其引《論語》多稱述孔子,是以符應《漢書‧藝文志》所謂儒家者「遊文於六經之中,留意於仁義之際」,以及「宗師仲尼,以重其言」的敘述。本文查考了《春秋繁露》有文79篇,統計引述《論語》意旨者計48篇,直接引述計34則,融於文章之內而間接引述有68則,總計102則。其方式是延自春秋「斷章取義」的古義,援引經籍或聖人文辭作為論據的佐證。從中探究,董仲舒引《論語》多為原意。但仔細考察,董仲舒做了甚多新的詮釋與展開,此即是其哲學蘊義所在。文中透過禮之問題、對仁義的理解以及義利之辨三方面,論述董仲舒固為儒學傳統中之一員,但其繼承孔子學思遺緒之外更有新的創發,如強調「改正朔、易服色、制度」之禮,強調其為天命;仁厚遠而義正我,以及義利兩有的義利觀等。由是我們不但可以證明,董仲舒不但是一位偉大的儒者,更是一位創新的哲學家。
This paper looks at the quotations of the Confucian Analects in the Luxuriant Dew of the Spring and Autumn Annals to show the Confucian character of Dong Zhongshu’s thought. Although Dong Zhongshu is famous because of the Gongyang Spring and Autumn Annals, he is also the first Confucian in Han-times that “fully understands the five classics” and in his Luxuriant Dew of the Spring and Autumn Annals elucidates the meaning of benevolence and righteousness. Moreover he often quotes from the Analects. Thus he fits the description in the Yiwen zhi chapter in the Book of Han, which describes the Confucians as “freely quoting from the six classics while elucidating the meaning of benevolence and righteousness” and “admiring Confucius as their teacher and taking his words seriously”. This paper found that in the 79 chapters of the Luxuriant Dew of the Spring and Autumn Annals 49 quote The Analects, 34 of them in a literal manner, indirect quotations occur 68 times; altogether 102 quotations of the Analects can be found. The quotations use the ancient manner of “taking a part and explain it’s meaning” in order to support the argument in the text by refering to classics or sages. Generally speaking, Dong Zhongshu adheres to the original meaning of the Analects, but looking more closely we find many new interpretations. This is where Dong Zhongshu’s philosophical outlook comes into play. This paper looks at the role of rituals, the relation between benevolence and righteousness and the relation between the right and the useful, these three aspects to show that Dong Zhongshu belongs to the Confucian tradition. Although Dong Zhongshu continues the tradition of Confucius in these matters, he also gives some new interpretations such as on the relation between the rituals and the mandate of heaven, the inter-relation between benevolence and righteousness and the possibility of upholding the right and pursuing the useful at the same time. Here we can see that Dong Zhongshu is not only continuing the Confucian tradition, but is a philosopher in his own right.
期刊論文
1.劉振維(2009)。論董仲舒「三綱」、「五常」之宗教蘊義。東洋文化研究,4,195-227。  延伸查詢new window
2.劉振維(20060600)。董仲舒「性待教而為善」的人性論。朝陽人文社會學刊,4(1),1-34。new window  延伸查詢new window
3.岩本惠司(1984)。春秋學論考。中哲文學會報,9,92-99。  延伸查詢new window
4.慶松光雄(1959)。春秋繁露五行諸篇僞作考--董仲舒の陰陽五行説との關連に於て。金澤大學法文學部論集(哲學文學),第6號。  延伸查詢new window
5.戴君仁(19681000)。董仲舒不說五行考。國立中央圖書館館刊,2(2),9-19。new window  延伸查詢new window
圖書
1.王充。論衡。  延伸查詢new window
2.班固。漢書。  延伸查詢new window
3.范曄。後漢書。  延伸查詢new window
4.魏徵。隋書。  延伸查詢new window
5.孔穎達(1993)。詩經正義。臺北:藍燈文化公司。  延伸查詢new window
6.孔穎達。禮記正義。  延伸查詢new window
7.孔穎達。春秋左傳正義。臺北:臺北藝文印書館。  延伸查詢new window
8.徐彥。春秋公羊傳注疏。  延伸查詢new window
9.樓鑰(1935)。攻媿集。商務印書館。  延伸查詢new window
10.王堯臣、錢東垣(1937)。崇文總目(附補遺)。上海:商務印書館。  延伸查詢new window
11.程大昌(1984)。演繁露正續。臺北:新文豐出版公司。  延伸查詢new window
12.王應麟。漢藝文志考。  延伸查詢new window
13.脫脫。宋史。  延伸查詢new window
14.胡應麟。四部正譌。臺北:華聯出版社。  延伸查詢new window
15.彭定球(2005)。全唐詩。北京:北京東方聖碟科貿股份有限責任公司。  延伸查詢new window
16.姚際恆、童小鈴(1994)。古今偽書考。臺北:中央研究院中國文哲研究所。  延伸查詢new window
17.程延祚(2010)。青溪文集。北京:國家圖書館出版社。  延伸查詢new window
18.王先慎。韓非子集解。世界書局。  延伸查詢new window
19.朱永嘉、王知常(2007)。春秋繁露新譯。臺北:三民書局。  延伸查詢new window
20.任莉莉(2011)。七錄輯證。上海:上海古籍出版社。  延伸查詢new window
21.周群振(2010)。儒學源流溯始。臺北:鵝湖出版社。  延伸查詢new window
22.章太炎、徐復(2000)。馗書詳注。上海:上海古籍出版社。  延伸查詢new window
23.陳大齊(1983)。孔子學說。正中書局。  延伸查詢new window
24.陳先初(2008)。易白沙集。長沙:湖南人民出版社。  延伸查詢new window
25.張實龍(2007)。董仲舒學說内在理路探析。杭州:浙江大學出版社。  延伸查詢new window
26.黃雲眉(1959)。古今偽書考補證。濟南:山東人民出版社。  延伸查詢new window
27.黃朴民(1999)。天人合一--董仲舒與漢代儒學思想。長沙:嶽麓書社。  延伸查詢new window
28.瑪友蘭。中國哲學史新編。  延伸查詢new window
29.劉振維(2012)。論秦儒家思想中「禮」的人文精神。臺北:花木蘭出版社。  延伸查詢new window
30.Loewe, Michael(2011)。Dong Zhongshu, a ‘Confucian’Heritage and the Chunqiu fanlu。Leiden:Brill。  new window
31.Queen Sarah A.(1996)。From Chronicle to Canon: The Hermeneutics of the Spring and. Autumn, According to Tung Chiing-shu。Cambridge University Press。  new window
32.陸象山(1987)。象山全集。臺北:臺灣中華書局。  延伸查詢new window
33.馮友蘭(2001)。中國哲學史。河南人民出版社。  延伸查詢new window
34.皮錫瑞(1995)。六藝論疏證。上海:上海古籍出版社。  延伸查詢new window
35.向宗魯(198707)。説苑校證。北京:中華書局。  延伸查詢new window
36.楊伯峻(1980)。論語譯註。北京:中華書局。  延伸查詢new window
37.黃震(1983)。黃氏日鈔。臺北:台灣商務印書館。  延伸查詢new window
38.劉勰、羅立乾、李振興(1994)。新譯文心雕龍。臺北市:三民書局。  延伸查詢new window
39.郭慶藩。莊子集釋。  延伸查詢new window
40.周輔成(1962)。論董仲舒思想。上海:上海人民出版社。  延伸查詢new window
41.田中麻紗巳(1986)。兩漢思想の研究。東京:研文社。  延伸查詢new window
42.劉昀(1971)。舊唐書。台北:臺灣中華書局。  延伸查詢new window
43.董仲舒、鍾肇鵬(2005)。春秋繁露校釋。河北人民出版社。  延伸查詢new window
44.蔡仁厚(1988)。中國哲學史大綱。臺灣學生書局。  延伸查詢new window
45.葛洪、成林、程章燦(1993)。西京雜記全譯。貴陽:貴州人民出版社。  延伸查詢new window
46.Needham, Joseph、陳立夫、陳維綸(1985)。中國之科學與文明。臺北:臺灣商務印書館。  延伸查詢new window
47.司馬遷(199710)。史記。臺北:鼎文書局。  延伸查詢new window
48.王永祥(1995)。董仲舒評傳。南京大學出版社。  延伸查詢new window
49.黎靖德(1962)。朱子語類。台北:里仁書局。  延伸查詢new window
50.董仲舒、賴炎元(1984)。春秋繁露今註今譯。臺灣商務印書館。  延伸查詢new window
51.永瑢、紀昀(1965)。四庫全書總目。北京:中華書局。  延伸查詢new window
52.鄧紅(2008)。董仲舒思想研究。臺北:文津出版社。  延伸查詢new window
53.朱熹(2002)。四書章句集註。臺北:鵝湖出版社。  延伸查詢new window
54.劉安、高誘(1986)。淮南子注。上海:上海書店。  延伸查詢new window
55.班固、陳立、吳則虞(1994)。白虎通疏證。中華書局。  延伸查詢new window
56.Hall, David L.、Ames, Roger T.(1987)。Thinking Through Confucius。State University of New York Press。  new window
57.王葆玹(1994)。西漢經學源流。臺北:東大圖書股份有限公司。  延伸查詢new window
58.王葆玹(1997)。今古文經學新論。中國社會科學出版社。  延伸查詢new window
59.周桂鈿(1989)。董學探微。北京:北京師範大學出版社。  延伸查詢new window
60.劉國民(2007)。董仲舒的經學詮釋及天的哲學。北京:中國社會科學出版社。  延伸查詢new window
61.戴德、王聘珍、王文錦(1983)。大戴禮記解詁。北京:中華書局。  延伸查詢new window
62.勞思光(1981)。中國哲學史。台北:三民書局。  延伸查詢new window
63.金春峰(19971200)。漢代思想史。北京:中國社會科學出版社。  延伸查詢new window
64.阮元、鄧經元(1993)。揅經室集。北京:中華書局。  延伸查詢new window
65.韓嬰、許維遹(1980)。韓詩外傳集釋。北京:中華書局。  延伸查詢new window
66.徐復觀(1976)。增訂兩漢思想史。臺灣學生書局。  延伸查詢new window
67.曾春海(2002)。兩漢魏晉哲學史。五南。new window  延伸查詢new window
68.董仲舒、蘇輿、鍾哲(1992)。春秋繁露義證。中華書局。  延伸查詢new window
69.黃樸民(1992)。董仲舒與新儒學。文津。  延伸查詢new window
70.陳振孫、徐小蠻、顧美華(1987)。直齋書錄解題。上海古籍出版社。  延伸查詢new window
71.王應麟(1987)。玉海。江蘇古籍出版社:上海書店。  延伸查詢new window
72.司馬光、胡三省、標點資治通鑑小組(1956)。資治通鑑。北京:中華書局。  延伸查詢new window
圖書論文
1.劉向(1958)。新序。全上古三代秦漢三國六朝文。北京:中華書局。  延伸查詢new window
2.鄭玄。六藝論。全上古三代秦漢三國六朝文。  延伸查詢new window
3.池田知久、田人隆(2006)。中國古代的天人相關論:董仲舒的情況。中國的思維世界。江蘇人民出版社。  延伸查詢new window
4.Nils Goran David Malmqvist。Han Phonology and Textual Criticism。Australian National University Centre of Oriental Studies Occasional papers。Canberr:Australian National University。  new window
5.戴君仁(1970)。董仲舒不說五行考。梅園論學集。臺北:臺灣開明書局。  延伸查詢new window
6.歐陽修(200103)。正統論。歐陽修全集。北京:中華書局。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE