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題名:卡爾.拉內思想中的奧秘教導
作者:胡淑琴
作者(外文):Maria Teresa
校院名稱:輔仁大學
系所名稱:宗教學系
指導教授:武金正
學位類別:博士
出版日期:2008
主題關鍵詞:奧秘教導宗教世俗化現代化思考模式自我超越意識超驗經驗範疇經驗匿名基督徒明顯基督徒Mystagogysecularizationmodernizationself-transcendenceconsciousnesstranscendental experiencecategorical experience
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「奧秘教導」指引導人與神聖奧秘會遇的教育法。本論文試從基督信仰的角度,探討德籍天主教神學家卡爾.拉內(1904-1984)思想中的奧秘教導。他是影響「梵蒂岡第二屆大公會議」(1962-1965)的重要神學家之一,曾深刻反省現代化導致宗教衰退和世俗化的危機,於晚年提出奧秘教導這神學主題。雖然他未詳述奧秘教導如何回應時代的需要,然而他豐富的神哲學著作,一致而具包容性的神學思想,已提供豐富的思考,使我們可以自己去發掘。本文的研究,是先了解、爬梳和詮釋拉內的思想,從其思考模式呈顯其思想本身就具有奧秘教導的特質,例如:自我超越的人學思想、「天主—耶穌基督—人」相互聯關的奧秘整體觀、意識的多重性、超驗經驗與範疇經驗的兩層次辯證、對人性經驗的精采描述等等。他從基督信仰的角度,提出一條普遍的人學進路,且向不同的文化、宗教傳統開放,肯定奧秘教導為所有的人的可行性,為「匿名基督徒」與「明顯基督徒」提供一條在日常生活中與神聖奧秘會遇的進路,且為今日基督信仰之奧秘教導的實踐,提供堅實的神哲學理論基礎。
本論文分為參部分共十章。第壹部分一至四章簡介拉內的生平,奧秘教導的意涵、演變與復興的契機,拉內奧秘思想的靈修淵源與神哲學淵源;第貮部分五至七章以人學思想為主軸,探討其哲學、神學與基督學的人學思想,指出「天主-耶穌基督-人」相互聯關的整體奧秘為其思考模式和奧秘教導的理論基礎;第參部分八至十章從實踐的角度探討拉內的經驗概念和奧秘教導的實踐方法,並從匿名基督徒和明顯基督徒的兩種視角來反省奧秘教導之實踐的可能面向,包括個人和小組陪伴、教育與基督徒培育、文化與大公交談;於結論中指出拉內之奧秘教導的貢獻,和未來可以繼續研究的可能性。
“Mystagogy” means the pedagogy of leading a person into the encounter with the sacred Mystery. This essay is dedicated to investigate, from the viewpoint of Christian faith, the mystagogy in the thought of German Catholic theologian, Karl Rahner (1904-1984), who had profound influence on the Second Vantican Council (1962-1965). He has reflected deeply in his context the crisis of Christian faith caused by secularization and the modernization and mystagogy was suggested in his late years to respond the urgent pastoral needs. Though he has not thematized the material, his philosophical and theological works provide us with the most helpful resources for constructing a viable mystagogy. This essay intends to understand and interpret Rahner’s thought, arguing that his thought has the mystagogical character, for example: his anthropology of self-transcendence, the co-related totality of Christian revelation of God-Christ-Man, the distinction between the transcendental and categorical dimension of experience, dialectical movement of human consciousness, the powerful insight into human nature and the human situation, the comprehensive description of human reality etc. He has offered a universal anthropological way, opening to different cultures and religions, the possibility of encounter with the sacred Mystery in daily life for everyone, both for anonymous and explicit Christian, and has offered a solid philosophical and theological basis of Mystagogy for Christian mystagogues.
This essay consists of three parts. The first part has 4 chapters, including a general introduction of Rahner’s life, the etymology, the history and the recovery of mystagogy, a background study of spiritual and philosophical origin of Rahner’s thought of mystagogy. The second part is dedicated to an interpretative exposition of Rahner’s philosophical, theological and christological anthropology, showing the co-related thought-form as the theoretical foundation of mystagogy. The third part is concerned with the practice of mystagogy, investigating Rahner’s concept of experience and look for a theological method to put mystagogy into practice, which can be implemented in the areas such as: personal and group accompaniment, education and Christian formation, cultural dialogue and ecumenical movement. As a general conclusion to the essay, five points are made about Rahner’s contribution to the mystagogy and some possibilities for further study.
參考文獻
一、聖經與天主教教會文獻:
思高聖經學會譯釋,《聖經》。香港:思高聖經協會,1968初版。
中國主教團秘書處編譯,《梵蒂岡第二屆大公會議文獻》。台北:天主教教務協進會出版社,1988再版。
鄧辛疾‪(‬Henricus Denzinger‪)‬和蕭默治‪(‬Adolfus Schönmetzer‪)‬編纂,施安堂譯,《天主教會訓導文獻選集》。出版地不詳,1975。
二、工具書
(一) 拉內編著:
Rahner, Karl, and Herbert Vorgrimler. ed. by Cornelius Ernst, tr. by Richard Strachan, Theological Dictionary. NY: Herder and Herder, 1965.
Rahner, Karl, with Cornelius Ernst and Kevin Smyth. ed. Sacramentum Mundi: An Encyclopedia of Theology. 6 vols. NY: Herder and Herder, 1968.
Rahner, Karl.ed. Encyclopedia of Theology: The Concise Sacramentum Mundi. NY: Seabury Press, 1974.
(二) 其他編著:
Beinert , Wolfgang, and Francis Schüssler Fiorenza. ed. Handbook of Catholic Theology. NY: Crossroad, 1995.
Brogatta, Edgar F. ed. Encyclopedia of Sociology, 4 vols. NY: Macmillan, 1992.
Fink, Peter E. ed. The New Dictionary of Sacramental Worship. Dublin: Gill and Macmillan, 1990.
Richardson, Alan, and John Browden. ed. A New Dictionary of Christian Theology. London: SCM Press, 1984.
輔仁神學著作編譯會,《神學辭典》。台北:光啟,1996初版。
輔仁神學著作編譯會,《神學辭語彙編》。台北:光啟,2005。
Peter A. Angeles著,《哲學辭典》。台北:貓頭鷹出版社,1999。
三、拉內著作
(一):英文譯著 (依出版年排序)
Encounter with Silence. Translated by James M. Demske. Westminster, Maryland: Newman Press, 1960.
On the Theology of Death. Translated by Charles H. Henkey. NY: Herder and Herder, 1961.
The Christian Commitment. Translated by Cecily Hastings. NY: Sheed and Ward, 1963.
The Church and the Sacraments. Translated by W. J. O’Hara. NY: Herder and Herder, 1963.
The Dynamic Element in the Church. Translated by W. J. O’Hara. London: Burns & Oates, 1964.
Mary, Mother of the Lord: Theological Meditations. Translated by W. J. O’Hara. NY: Herder and Herder, 1964.
Mission and Grace: Essays in Pastoral Theology. Translated by Cecily Hastings. London: Sheed and Ward, 1966.
Belief Today. Translated by M. H. Heelan. NY: Sheed and Ward, 1964.
Biblical Homilies. Translated by Forristal and Richard Strachan. NY: Herder and Herder, 1966.
Christian in the Market Place. Translated by Cecily Hastings. NY: Sheed & Ward, 1966.
Everyday Faith. Translated by W. O'Hara. London: Burns & Oates, 1967.
Spirit in the World. Translated by William Dych. NY: Herder and Herder, 1968.
Theology of Pastoral Action. Translated by W. J. O’Hara. NY: Herder and Herder, 1968.
With Karl Lehmann, Kerygma and Dogma. ed. by Thomas F. O’Meara and translated by William Glen-Doepel. NY: Herder and Herder, 1969.
Do You Believe in God? Translated by Richard Strachan. London: Newman Press, 1969.
The Trinity. Translated by J. Donceel. London: Burns and Oates, 1970.
Meditations on Priestly Life. Translated by Edward Quinn. London: Sheed and Ward, 1973.
Opportunities for Fatih – Elements of a Modern Spirituality. Translated by Edward Quinn. NY: Seabury Press, 1974.
A Rahner Reader. Edited by G. A. McCoot. London: Darton, Longman and Todd, 1975.
Foundations of Christian Faith: An Introduction to the Idea of Christianity. Translated by William V. Dych. NY: The Seabury Press, 1978.
Ignatius of Loyola. With an Historical Introduction by Paul Imhof and translated by Rosaleen Ockenden. London: Collins, 1979.
Is Christian Life Possible Today? Translated by Salvator Attanasio. Danville: Dimention Books, 1984.
Prayer for a Life Time. Edited by Albert Raffelt. NY: Crossroad, 1984.
The Practice of Faith: A Handbook of Contemporary Spirituality. ed. by Karl Lehmann and Albert Raffelt. NY: Crossroad, 1983.
I Remember: An Autobiographical Interview with Meinold Krauss. Translated by Harvey Egan, NY: Crossroad, 1985.
Fatih in a Wintry Season: Conversations and Interviews with Karl Rahner in the Last Years of His Life. Edited by Paul Imhof and Hubert Biallowons and translated by Harvey D. Egan. NY: Crossroad, 1990.
Hearers of the Word: Laying the Foundation for a Philosophy of Religion. Trans. by Joseph Donceel. NY: The Continuum Publishing Company, 1994.
(二):《神學研究論文集》(Theological Investigations, vols. 1-23, London: DLT,1961-1992)
“Current Problems in Christology”, TI., v. 1, pp. 149-200.
“Concerning the Relationship of Nature and Grace”, TI., v. 1, pp. 297-317.
“Reflections on the Experience of Grace”, TI., v. 3, pp. 86-90.
“The Apostolate of Prayer”, TI., v. 3, pp. 209-219.
“The Consecration of the Laymen to the Care of Souls”, TI., v. 3, pp. 263-276.
“The Concept of Mystery in Catholic Theology”, TI., v. 4, pp. 36-73.
“Theology of the Incarnation”, TI., v. 4, pp. 105-120.
“Nature and Grace”, TI., v. 4, pp. 165-188.
“Theology of the Symbol”, TI., v. 4, pp. 221-252.
“What Is a Dogmatic Statement?”, TI., v. 5, pp. 42-66.
“Christianity and the New Man”, TI v. 5, pp. 135-153.
“Christology with an Evolutionary View of the World”, TI., v. 5, pp. 157-192.
“Dogmatic Reflections on the Knowledge and Self-Consciousness of Christ”, TI., v. 5, pp. 193-215.
“A Small Question regarding the Contemporary Pluralism in the Intellectual Situation of Catholic and the Church”, TI., v. 6, pp. 21-30.
“Reflections on Dialogue within a Pluralistic Society”, TI., v. 6, pp. 31-42.
“Ideology and Christianity”, TI., v. 6, pp. 43-58.
“Marxist Utopia and the Christian Future of Man”, TI., v. 6, pp. 59-68.
“Philosophy and Theology”, TI., v. 6, pp. 71-81.
“Scripture and Tradition”, TI., v. 6, pp. 98-111.
“Reflections on the Contemporary Intellectual Formation of Future Priests”, TI., v. 6, pp. 113-138.
“Theology of Freedom”, TI., v. 6, pp. 178-196.
“Reflections on the Unity of the Love of Neighbor and the Love of God”, TI., v. 6, pp. 231-249.
“Christian Living Formerly and Today”, TI., v. 7, pp. 3-24.
“Being Open to God as Ever Greater”, TI., v. 7, pp. 25-46.
“Intellectual Honesty and Christian Faith”, TI., v. 7, pp. 47-71.
“The Christian in His World”, TI., v. 7, pp. 88-99.
“Theological Considerations on Secularization and Atheism”, TI., v. 7, pp. 166-184
“The Spirit that is over All Life”, TI., v. 7, pp. 193-201.
“Ideas for a Theology of Death” , TI., v. 8, pp. 169-186.
“Unity – Love – Mystery”, TI., v. 8, pp. 229-247.
“Theology and Anthropology”, TI., v. 9, pp. 28-45.
“Philosophy and Philosophising in Theology”, TI., v. 9, pp. 46-62.
“The Historicity of Theology”, TI., v. 9, pp. 64-81.
“The Need for a ‘Short Formula’ of Christian Faith”, TI., v. 9, pp. 117-126.
“Atheism and Implicit Christianity”, TI., v. 9, pp. 145-164.
“The Presence of the Lord in the Christian Community at Worship”, TI., v. 10, pp. 71-83.
“Theological Reflections on the Problem of Secularization”, TI., v. 10, pp. 318-348.
“On the Theology of the Ecumenical Discussion”, TI., v. 11, pp. 24-67.
“Reflections on Methodology in Theology, TI., v. 11, pp. 68-114.
“The Experience of God Today”, TI., v. 11, pp. 149-165.
“Reflections on the Problems Involved in Devising a Short Formula of the Faith”, TI., v. 11, pp. 230-244.
“Some Problems in Contemporary Ecumenism”, TI., v. 11, pp. 245-253.
“Ecumenical Theology in the Future”, TI., v. 11, pp. 254-269.
“Theology as Engaged in an Interdisciplinary Dialogue with the Sciences”, TI., v.13, pp. 80-93.
“On the Relationship between Theology and Contemporary Sciences”, TI., v.13, pp. 94-103.
“Experience of Self and Experience of God”, TI., v. 13, pp, 122-132.
“The Two Basic Types of Christology”, TI., v. 13, pp. 213-223.
“What is a Sacrament?”, TI., v. 14, pp. 135-148.
“Experience of the Spirit and Existential Commitment”, TI., v. 16, pp. 24-34.
“Religious Enthusiasm and the Experience of Grace”, TI., v. 16, pp. 35-51.
“The ‘Spiritual Senses’ according to Origen”, TI., v. 16, pp. 81-103。
“The Doctrine of the ‘Spiritual Senses’ in the Middle Ages”, TI., v. 16, pp. 104-134.
“Reflections on a New Task for Fundamental Theology”, TI., v. 16, pp. 156-166.
“The One Christ and the Universality of Salvation”, TI., v. 16, pp. 199-224.
“The Hiddenness of God”, TI,,v. 16, pp. 227-243.
“Mystical Experience and Mystical Theology”, TI., v. 17, pp. 90-99.
“Religious Feeling Inside and Outside the Church”, TI., v. 17, pp. 228-241
“Magisterium and Theology”, TI., v. 18, pp. 54-73.
“Dialogue with God?”, TI., v. 18, pp. 122-131.
“Experience of Transcendence from the Standpoint of Catholic Dogmatics”, TI., v. 18, pp. 171-188.
“Experience of the Holy Spirit”, TI., vol. 18, pp. 189-210 .
“On the Relationship between Natural Science and Theology”, TI., v. 19, pp. 16-23.
“The Spirituality of the Church of the Future”, TI., v. 20, pp. 141-153.
“Natural Science and Reasonable Faith”, TI., v. 21, pp. 16-53.
“Theology Today”, TI., v. 21, pp. 56-69.
“Aspects of European Theology”, TI., v. 21, pp. 78-98.
“A Theology that We Can Live with”, TI., v. 21, pp. 99-112.
“The Mature Christian”, TI., v. 21, pp. 115-129.
“A Hierarchy of Truths”, TI., v. 21, pp. 162-167.
“Brief Observations on Systematic Christology Today”, TI., v. 21, pp. 228-238.
“Realistic Possibility of a Unification in Faith”, TI., v. 22, pp. 67-78.
“Concrete Official Steps toward Unification”, TI., v. 22, pp. 80-83.
“Ecumenical Togetherness Today”, TI., v. 22, pp. 84-93.
“Intellectual Patience with Ourselves”, TI., v. 23, 38-49.
“The Theology of the Religious Meaning of Images”, TI., v. 23, pp. 149-161.
“Art against the Horizon of Theology of Piety”, TI., v. 23, pp. 162-168.
(三):其他文章
“Thomas Aquinas on the Incomprehensibility of God”, Celebrating the Medieval Heritage – A Colloquy on the Thought of Aquinas and Bonaventure, Journal of Religion 58, Supplement (1978), ed. by David Tracy, pp. S107-S125.
四、關於拉內的著作與文章
(一):專書
Bacik, James J. Apologetics and the Eclipse of Mystery: Mystagogy according to Karl Rahner. London : University of Notre Dame Press, 1980.
Burke-Sullivan, Eileen C. ed. Commitment and Freedom. Oxford: The Way, 2004.
Carr, Anne E. Theological Method of Karl Rahner. Missoula, Scholars Pr., 1977.
Dych, William. Karl Rahner. London: Geoffrey Chapman, 1992.
Egan, Harvey E. Karl Rahner: The Mystic of Everyday Life. NY: Crossroad, 1998.
Endean, Philip. Karl Rahner and Ignatian Spirituality. Oxford: Oxford Univ. Press, 2001.
Kelly, Geffrey B. ed. Karl Rahner: Theologian of the Graced Search for Meaning. Minneapolis: Fortress Press, 1992.
Kelly, William. ed. Theology and Discovery, Essays in Honor of Karl Rahner. Milwaukee: Marquette University Press, 1980.
Kress, Robert Kress. A Rahner Handbook. Atlanta: John Knox Press, 1966.
Lefebure, Leo D. Toward a Contemporary Wisdom Christology. University Press of America, 1988.
Lennan, Richard. The Ecclesiology of Karl Rahner. Oxford: Clarendon Press, 1997.
Marmion, Declan. A Spirituality of Everyday Faith: A Theological Investigation of the Notion of Spirituality in Karl Rahner. Louvain: Peeters Press, 1998.
Marshall, Bruce. Christology in Conflict: The Identity of a Saviour in Rahner and Barth. Oxford: Basil Blackwel, 1987.
O’Donovan, Leo J. ed. A World of Grace: An Introduction to the Themes and Foundations of Karl Rahner’s Theology. NY: Crossroad, 1984.
Purcell, Michael. Mystery and Method: The Other in Rahner and Levinas. Milwaukee: Marquette University Press, 1998.
Rolwing, Richard J. A Philosophy of Revelation according to Karl Rahner. Washington D.C.: University Press of America, 1978.
Vass, George. A Theologian in Search of a Philosophy: Understanding Karl Rahner. v. 1. London: Sheed & Ward, 1985.
--------, The Mystery of Man and the Foundations of a Theological System: Understanding Karl Rahner. v. 2. London: Sheed & Ward, 1985.
Vorgrimler, Herbert. Understanding Karl Rahner: An Introduction to His Life and Thought. Translated by John Bowden. London: SCM Press, 1986.
Walsh, Michael J. The Heart of Christ in the Writings of Karl Rahner. Roma: Gregoriana Univ. 1977.
Weger, Karl-Heinz. Karl Rahner: An Introduction to His Theology. NY: Seabury Press, 1980.
Wong, Joseph H. P. Logos-Symbol in the Christology of Karl Rahner. Roma: Lebreria Ateneo Salesiano, 1980.
(二):期刊文章
Karl Rahner, Special Issue, America, Oct. 31, 1970, pp. 334-359. NY: America Press, Inc.
The Courage to Risk Everything… Essays Marking the Centenary of Karl Rahner’s Birth. Louvain Studies 29(2004). Louvain Belgium: Bodkhandel Vitaeveri Peeters.
Berríos, Fernando. “Teología Trascendental y Praxis. Una reflexión desde el Legado de Karl Rahner”, Teología y Vida, 43, 4 (2002), pp. 467-502.
--------, “El Método Antropológico – Transcendental de Karl Rahner como Hermenéutica Teológica del Mundo de la Praxis”, Teologia y Vida, 45, 2-3 (2004), pp. 411-437.
Carr, Anne E. “Theology and Experience in the Thought of Karl Rahner”, Journal of Religion 53 (1973), pp. 359-376.
Coffey, David. “The Theandric Nature of Christ”, Theological Studies, 60 (1999), pp. 405-431.
Dulles, Avery. “The Ignatian Experience as Reflected in the Spiritual Theology of Karl Rahner”, Philippine Studies, 1965, pp. 471-497.
Egan, Harvey E. “Christian Apophatic and Kataphatic Mysticisms”, Theological Studies, 39 (1987), pp. 399-426.
--------, “Karl Rahner: Theologian of the Spiritual Exercises”, Thought 67 (1992), pp. 257-270.
Healy, Nicholas M. “Indirect Methods in Theology: Karl Rahner as an Ad Hoc Apologist”, The Thomist, 56 (1992), pp. 613-633.
Jowers, Dennis W. “A Test of Karl Rahner’s Axiom, ‘The Economic Trinity is the Immanent Trinity and vice versa”, The Thomist 70(2006), pp. 421-455.
Edwards, Denis. "Experience of God and Explict Faith: A Comparison of John of the Cross and Karl Rahner", The Thomist 46 (1982), pp. 33-74.
Kennedy, Eugene. “Quiet Mover of the Catholic Church”, New York Times Magazine, Sep. 23, 1979, pp. 22-23, 64-75.
Lossky, Vladimir. “Tradition and traditions”, The Meaning of Icons. Boston: Boston Book and Art Shop, 1969, pp. 9-22.
McDermott, John M. “The Analogy of Knowing in Karl Rahner”, International Philosophical Quarterly, 36 (June, 1996), pp. 201-216.
--------, “The Christologies of Karl Rahner”, Gregorianum 67 (1986), pp. 87-123; 67.2 (1986), pp. 297-327.
McMahon, Kevin A. “Karl Rahner and the Theology of Human Origins”, The Thomist 66 (2002), pp. 499-517
Modras, Ronald. “Karl Rahner: Moral Theology”, Theology Digest 31, no. 4 (Winter 1984), pp. 339-341.
O’Donovan, Leo J. “A Journey into Time: The Legacy of Karl Rahner’s Last Years”, Theological Studies 46 (1984), pp. 621-646.
Silos, Leonardo R. “Note on the Notion of ‘Selbstvollzug’ in Karl Rahner”, Philippine Studies 13 (1965), pp. 461-470.
Wong, Joseph H. P. “Anonymous Christians: Karl Rahner’s Pneuma-Christocentrism and an East-West Dialogue”, Theological Studies, 55 (1994), pp. 609-639.
(二):中文專書與期刊
吳伯仁,《拉內神學的靈修觀》。台北:光啟,2007。
拉內著,郭春慶譯,<依納爵羅耀拉對現代耶穌會士講話>,《神思》 58 (2003,10),頁1-33。
武金正,《人與神會晤—拉內的神學人觀》。台北:光啟,2000。new window
--------,<拉內的與奧秘相遇>,《哲學與文化》卷廿四,3 (1997,3),頁250-261。
--------,<啟示與醒悟的奧秘之道>,《輔仁宗教研究》7 (2003),頁 45-74。
--------,<拉內的人類學與身心靈的治療>,《輔仁宗教研究》14 (2006),頁13-32。
胡國楨主編,《拉內的基督論及神學人觀》。台北:光啟,2004。
-------- 主編,《拉內思想與中國神學》。台北:光啟,2005。
黃克鑣,<拉內神學中心思想 -- 天人合一>,《神思》66 (2005,8),頁1-22
--------,<卡爾.拉內論基督的意識>,《神學年刊》7(1983),頁3-17。
五、其他參考資料
(一):外文書籍與期刊文章
Anonymous. Interfaith Spirituality. London: the Way, 1993.
Alphonso, Herbert. The Personal Vocation: Transformation in Depth through the Spiritual Exercises. Rome: Secretaria for Ignatian Spirituality, 1997.
Aquinas, Thomas. The Treatise on Human Nature- Summa Theologiae Ia 75-89, translated, with Introduction and Commentary by Robert Pasnau. Indianapolis: Hackett Publishing, 2002.
Barnhart, Bruno, and Joseph Wong ed. Purity of Heart and Contemplation: A Monastic Dialogue between Christian and Asian Traditions. NY: Continuum, 2001.
Brown, Raymond E. An Introduction to the New Testament Christology. London: Geoffrey Chapman, 1994.
Calle, Jose M. “The Content of Catechesis in the Missionary Situation of Asia”, East Asian Pastoral Review, v. 21(1984), pp. 196-202.
--------, “Reflections for the Catechists: An Attempt to Relate the Christian Message to Fundamental Human Experience”, East Asian Pastoral Review, v. 21(1984), pp. 410-421.
Danielou, Jean. “The Ignatian Vision of the Universe and Man”, tr. by Thomas R. Royce, Revue d’Ascetique et Mystique, 1950, pp. 5-17.
Dues, Greg. Catholic Customs and Traditions – A Popular Guide. Mystic: Twenty-Third Publications, 1998.
English, John. Discernment and the Examen. SI: Guelph, 1983.
Fiorenza , Francis S. Foundational Theology: Jesus and the Church. NY: Crossroad, 1984.
Fiorenza, Elisabeth Schussler. Jesus: Miriam’s Child, Sophia’s Prophet . London: SCM Press , 1995.
Gallagher, Timothy M. The Examen Prayer: Ignatian Wisdom for our Lives Today. NY: Crossroad, 2006.
Gelpi, Donald L. Experiencing God: A Theology of Human Experience. NY: Paulist Press, 1978.
Gonzalez, Manuel M. La Espiritualidad Ignaciana. Roma: Centrum Ignatianum Spiritualitatis, 1986.
Ignacio de Loyola. Obras Completas de San Ignacio de Loyola. Madrid: Biblioteca de Autores Cristianos, 4 edicion revisada, 1982.
Ignacio de Loyola. Transcripcion, introducciones y notas de Ignacio Iparraguirre. Obras: Edicion Manual, San Ignacio de Loyola. Madrid: Biblioteca de Autores Cristianos, 1991.
Imoda, Franco ed. A Journey to Freedom: An Interdisciplinary Approach to the Anthropology of Formation. Leuven: Peeters, 2000.
Johnson, Elizabeth A. She Who Is: The Mystery of God in Feminist Theological Discourse. NY: The Crossroad Publishing Company, 1993.
Johnston, William. Mystical Theology. NY: Orbis Books, 1998.
Kavanagh, Aidan. The Shape of Baptism: the Rite of Christian Initiation . Collegeville: The Liturgical Press, 1991.
Lefebure, Leo. “Awakening and Grace: Religious Identity in the Thought of Masao Abe and Karl Rahner”, Cross Currents 47 (no. 4), Win 1998, pp. 451-472.
Lonergan, Bernard J. Collection, ed. by F. E. Crowe. NY: Herder & Herder, 1967.
Martin-Moreno, Juan M. “Todo Modo de Examinar la Conciencia” – El Examen Ignaciano, un Modo de Orar la Vida, en Todo Modo de Examinar. Chile: Centro de Espiritualidad Ignaciana, 1995, pp. 30-40.
Maslow, Abraham H. The Farther Reaches of Human Nature. NY: Viking, 1971.
May, Gerald. Care of Mind, Care of Spirit: Psychiatric Dimensions of Spiritual Direction. San Francisco: Harper & Row, 1982.
Morris, Thomas. The RCIA: Transforming the Church: a Resource for Pastoral Implementation. NY: Paulist Press, 1989.
Onah, Godfrey Igwebuike. Self-Transcendence and Human History in Wolfhart Pannenberg Lanham: University Press, 1999.
Orsy, Ladislas. The Lord of Confusion. Denville, N.J.: Dimention Books, 1970.
Otto, Rudolf, The Idea of Holy. London: Oxford Univ. Press, 1958.
Peterson, Michael [et al.], Philosophy of Religion: Selected Readings. NY: Oxford University Press, 2007.
Phan, Peter. Grace and the Human Condition. Delaware: Michael Glazier, 1988.
Principe, Water. “Theological Trends: Pluralism in Christian Spirituality”, Spirituality in Time and Space. London: The Way, 1992, pp. 54-61.
Rahner, Hugo. Spirituality of St. Ignatius. Translated by Fancis John Smith. The Newman Press, 1953.
--------, The Vision of St. Ignatius in the Chapel of la Storta. Roma: Centrum Ingatianum, 1975, pp. 80-83.
Regan, David. Experience the Mystery, Pastoral Possibilities for Christian Mystagogy. London: Geoffrey Chapman, 1994.
Riley, Hugh. Christian Initiation: A Comparative Study of the Interpretation of the Baptismal Liturgy in the Mystagogical Writings of Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia and Ambrose of Milan. Washington, D.C.: Catholic University of America Press, 1974.
Roy Wallis & Steve Bruce, “Secularization: The Orthodox Model” in S. Bruce (ed.), Religion and Modernization. Oxford: Clarendon, 1992, pp. 8-30.
Schneider, Sandra M. “Spirituality in the Academy”, Theological Studies (50), 1989, pp. 676-697.
Spears, Larry C. and Lawrence Michele eds. Focus of Leadership, Servant Leadership for the Twenty-First Century. NY: John Wiley & Sons, 2002.
Stierli, Josef. “Ignatian Prayer: Seeking God in All Things” in Ignatius of Loyola. His personality and Spiritual Heritage, ed. by Friedrich Wulf. St. Louis: Institute of Jesuit Sources, 1977, pp. 135-163.
Tanner, Kathryn. God and Creation in Christian Theology: Tyranny or Empowerment? Oxford: Basil Blackwell, 1988.
Xing, Jun ed. Teaching for Change: The Difference, Power and Discrimination Model. Lanham: Lexington Book, 2007.
Yarnold, Edward. The Awe-Inspiring Rites of Initiation: Baptismal Homilies of the Fourth Century. London: St. Paul Publications, 1981.
(二) 中文書籍與文章
丁立偉、詹嫦慧,<東亞巫術與基督宗教的相遇—研討會綜合報告>,《神學論集》148 (2006),頁273-282。
丁立偉著,詹嫦慧譯,<台灣原住民天主教團體的巫術>,《神學論集》151(2006),頁110-123。
中國天主教禮儀委員會編譯,《成人入門聖事禮典》。台北:天主教教務協進會,1993-1994。
中國主教團社會發展委員會編譯,《生活體驗手冊》。台北:中國主教團社會發展委員會出版,1984。
孔漢思、庫雪爾整編,何麗霞譯,《全球倫理》。台北:雅歌,1996。
孔漢斯、秦家懿合著,《中國宗教與西方神學》。台北:聯經,1989。
方東美著,孫智燊譯,《中國哲學之精神及其發展》。台北:成均出版社,1984。new window
王季慶著,曾慶導回應, <新時代思想之靈修生活>,《神學論集》135 (2003),頁135-157
王敬弘, <分辨神類的方法>,《神學論集》45 (1980),頁429-446。
--------,《神恩與教會》。台北:光啟,1998。
--------,《談鬼事.話靈修》。台北:光啟,2004。
王曉朝,《希臘宗教概論》。上海:人民出版社,1997。
卡巴路(Carlos Cabarrús)著,胡淑琴編譯,<天國喜宴之桌:分辨>,《神學論集》129(2001),頁412-425;130(2001),頁529-541。
台北總教區教理推廣中心編,《至聖聖三:天主教成人教理》。台北:天主教台北總教區教理推廣中心,2005。
布雷克,羅伯玆合著,林淑貞譯,《生命中的戒指與蠟燭》。台北:張老師文化,1995。
弗蘭克著,趙可式、沈錦惠合譯,《活出意義來— 從集中營說到存在主義》。台北:光啟,1995。
甘蘭著,吳應楓譯,《教父學大綱》卷二。台北:光啟,1990。
皮卡克著,蔡怡佳譯,《榮耀之殿 – 上帝的宇宙和科學》。台北:光啟,2006。
伊利亞德著,楊素娥譯,《聖與俗—宗教的本質》。台北:桂冠,2000。
光啟編輯室編,《分辨神類》。台北:光啟,1994。
朱修德著,《基督啟示的傳遞》。台北:光啟,2000。
朱蒙泉著,《生命的流溢》。台中:光啟,1983年再版。
--------,<靈修指導面面觀>,《神學論集》152 (2007),頁231-254。
江丕盛,<一個宇宙,兩個視域:當代宇宙學與基督教神學相遇的知識論意義>,《輔仁宗教研究》11(2005),頁2-18。new window
艾瑞克.艾瑞克森、喬安.艾瑞克森、克夫尼克合著,周怜利譯,《Erikson 老年研究達告,人生八大階段》。台北:張老師文化,2000。
西華德著,李中文譯,《當我再次想起天主》。台北:光啟,2007。
何思華著,台灣天主教牧靈研習中心編譯,《我們共同的旅程:天主教慕道團體手冊》。台北:見證月刊,1996。
何琦瑜、鄭一青等者,《品格決勝負—未來人才的秘密》。台北:天下雜誌,2004。
吳康,《黑格爾哲學》。台北:臺灣商務印書館,1996年二版。
吳曉群,《古代希臘儀式文化研究》。上海:社會科學院出版社,2000。
希克著,王志成,思竹譯,《信仰的彩虹:與宗教多元主義批評者的對話》。南京:江蘇人民出版社,1999。
--------,鄧元尉譯,《第五向度—靈性世界的探索》。台北:商周,2001。
李亦園,《人類學與現代社會》。台北:水牛出版,1988。new window
-------,《文化的圖像》。台北:允晨文化,1992。
--------,《文化與修養》。台北:幼獅文化,1996。
--------,《信仰與文化》。台北:巨流出版,1978。
李安德著,若水譯,《超 人心理學》。台北:桂冠,1998年二刷。
沈清松、李杜、蔡仁厚著,《馮友蘭.方東美.唐君毅.牟宗三》。台北:台灣商務印書館,1999。
谷寒松,《神學中的人學》。台北:光啟,1988。
--------,《天主論.上帝觀》。台北:光啟,2002年,3版。
--------,<天主聖三奧蹟中的天主聖神>,《神學論集》48(1981),頁233 – 243。
貝瑞(William A. Barry),康寧利(William J. Connolly)合著,閒道人譯,《靈修輔導》。台北:光啟,1992。
亞旭伯納(George A. Aschenbrenner)著,陳寬薇譯,<對意識流的省察>,《神學論集》55 (1983),頁131-142,
依納爵著,侯景文、譚璧輝合譯,《聖依納爵自述小傳.心靈日記》。台北:光啟,1991。
--------,侯景文譯,《耶穌會會憲》。台中:光啟,1976。
--------,侯景文譯,《神操通俗譯本》。台中:光啟,1979年4版。
--------,侯景文譯,《聖依納爵書信選集》。台北:光啟,1989。
卓新平,<宗教學術研究對宗教理解的貢獻>,《覺醒的力量》上篇,魏澤民主編。台北:宗博出版社,2004,頁3-44。
宗白華,《美學散步》。上海:人民出版社,2005。
房志榮,<新時代運動評析基督徒的反省和述評>,《神學論集》137 (2003) ,頁 411-424。
拉勃拉斯著,胡安德譯,《神修指導的準備工作》。台北:上智,1984。
杭廷頓、柏格主編,《杭廷頓&柏格看全球化大趨報》。台北:時報文化,2003。
林本炫編譯,《宗教與社會變遷》。台北:巨流,1993。
林治平主編,《基督教與中國本色化》。台北:宇宙光,1980。
--------主編,《基督教與台灣》。台北:宇宙光,1996。
林康政著,《教理講授十講:教學理論與實踐》。香港:天主教香港教區教理中心,2006。
武金正,<奧托的宗教經驗>,《輔仁宗教研究》1 (2000),頁25-39。new window
南懷仁文化協會主編,《中國教會的今天與明天》。台北:光啟,2006。
施安堂譯, 《希臘拉丁教父神學選集》。台北:出版不詳,1972。
--------譯,《希臘拉丁教父靈修選集》。台北:安道社會學社,1971。
段德智,<海德格爾:死亡是此有的最本己的可能性>,《死亡哲學》。台北:洪葉文化,1994,頁303-312。
胡國楨, <基督信仰的宗教經驗 – 由宗教交談角度反省>,《神學論集》131(2002),頁 8-20
--------,<基督徒的分辨神類與中國人的「涵養」與「省察」>,《神學論集》55(1983),頁107-116。
胡淑琴,<聖依納爵使命意識的探討:從斯刀大堂的神視與《心靈日記》來看>,《神學論集》112 (1997),頁221-239。
--------,<試論死亡在生命中的意義 – 由海德格及拉內觀點出發>,《神學論集》146(2005),頁579-599。
--------, <潘能柏格的人學思想>,《神學論集》148(2006),頁251-272;151 (2007),頁43-57。
若望保祿二世著,中國主教團秘書處編譯,《救主的使命通諭》。台北:天主教教務協進會,1992。
--------,孫靜潛編譯,《真理的光輝通諭》。台北:天主教教務協進會,1994。
--------,《天主教大學》。台北:輔仁大學出版社,1998。
倪柝聲著,《怎樣知道神的旨意》。香港:基督徒出版社,1999。
徐可之,《白首共此心—靈修心理尋根十二講》。台北:光啟,1988年再版。
--------,<簡介靈修與基督靈修>,《中華靈修未來》上。台北:光啟,1996。
徐錦堯,<論中國天主教會的神職、修士、修女的培育>,《中國教會的今天與明天》。台北:光啟,2006,頁415-442。
格林(Thomas H. Green)著,姜川譯,《麥子中的莠子》。台北:光啟,2006。
海德格著,王慶節.陳嘉映譯,《存有與時間》。台北:久大文化,1993。
馬天賜,<宗教交談實務與體驗>,《輔大宗教系2000年宗教交談研討會論文集》,輔大宗教學系主編。台北:輔仁大學出版社,2002,頁277-283。
馬奎里著,安慶國譯,《談論上帝》。成都:四川人民,1997。
馬斯洛著,劉千美譯,《自我實現與人格成熟》。台北:光啟,1988。
馬瑞諾夫著,吳四明譯,《柏拉圖靈丹》。台北:方智,2001。
高士傑,<團體辨別神類>,《神學論集》45(1980),頁83-98。
高薩德著,王敬弘譯,《父,隨你安排》。台北:光啟,1998。
張世英,《論黑格爾的精神哲學》。台北:唐山,1995。
張奉箴,《中國宗教思想例證》。台南:聞道,1993。
--------,<天主教在華的大學教育及影響>,《基督教與中國現代化:國際學術研究會論文集》,林治平主編。台北:宇宙光,1994,頁125-192。
張春申,《基督信仰中的末世論》。台北:光啟,2001年。new window
--------,<近卅年來中國神學的得失>,《神學論集》40 (1979),頁231-244。
--------,<中國教會的本位化神學> ,《神學論集》42 (1979),頁405-456。
--------,<本地化的回顧與前瞻>,《神學論集》,127 (2001),頁7-21。
張春申等著,《靈異與迷信》。香港:思維,2001。
梁兆康著,張欣雲、胡因夢譯,《耶穌也說禪》。台北:心靈工作坊,2004。
莊嘉慶,《宗教交談的基礎》。台北:雅歌,1997。new window
許烺光著,張瑞德譯,《文化人類學新論》。台北:聯經出版,1979。
郭文般,<各宗教在台傳教之社會分析>,《神學論集》141(2004),頁36-384。
陳文裕,《天主教基本靈修學》。台北:光啟,1991。
陳奇尼著,若水譯,《天人好合—心理學的觀點》。台北:上智,1992。
陳俊輝著,《海德格論存有與死亡》。台北:台灣學生,1994。
陳愛潔、韓大輝編輯,《天主教教理》。台北:天主教教務協進會,1996。
費若奇著,黃美基譯,《高峰經驗:柳暗花明又一村》。台北:光啟,1997。
費彬著,崔國容、黃美基合譯,《在日常生活中體驗天主》。台北:光啟,2000。
馮德麥登著,張世紅譯,《宗教與東南亞現代化》。北京:今日中國,1995。
黃克鑣, <道—邏各斯—基督> ,《神學論集》,136(2003),頁294-317;137(2003),頁450-477。
黃勇,<潘能伯格和他的《人是什麼》>,《道風》5(1996),頁274-281。
黃德寬譯,《天主教在臺開教記—道明會士的百年耕耘》。台北:光啟,1991。
黃懷秋等著,《宗教交談—理論與實踐》。台北:五南,2000。
塞里格曼(Martin Seligman )著,洪蘭譯,《真實的快樂》。台北:遠流出版公司,2005年四刷。
奧士孟著,香港教區的禮儀委員辦事處編譯,《門:聖洗及堅振聖事–法典條文注釋》。香港:香港教區的禮儀委員辦事處,1996。
奧思定著,應楓譯,《懺悔錄》。台中:光啟,1961。
溫保祿,《天主恩寵的福音》。台北:光啟,1989。
--------,《救恩論入門》。台北:光啟,1986。
葛利森著,尤淑雅譯,《自由 – 微妙的平衡》。台北:光啟,2003。
葛萊(Howard Gray), <耶穌會的教育背景>,《神學論集》128 (2001),頁181-206。
解.凱思樂編,甘張梅君譯,《幫助青少年成長》。美國:更新傳道會,1997。
詹德隆,《基本倫理神學》。台北:光啟,1988。
--------,<分辨神類的實行>,《神學論集》45 (1980),頁413-428。
詹姆斯(William James)著,蔡宜佳.劉宏信譯, 《宗教經驗之種種》(The Varieties of Religious Experience)。台北:立緒文化,2001。
雷煥章,《一扇新門》。台北:光啟,1995,3版。
嘉柏霖(Frank E Gaebelein)著,洛克比編,蘇茜譯,《當代基督徒人文素養》。台北:校園書房,1998。
趙雅博編著,《新世紀宗教》。台南市:聞道,2000。
黎建球主編,哲學與文化月刊編輯委員會編輯,《哲學諮商專題》。台北:哲學與文化月刊雜誌社,2004。
劉仲容、尤煌傑、武金正編著,《西洋哲學史》。台北:國立空中大學,2000。
劉清虔, <試論華人思想中的民間信仰:從基督信仰眼光出發的反省>,《神學論集》147 (2006),頁103-124;148(2006),頁283-301。
--------,《神.人.生死:台灣民間信仰的系統理論》。台南市:人光,2003。
歐邁安原著,《天主教靈修學史》。香港:公教真理學會,1985。
潘能伯格 (Wolfhart Pannenberg)著,李秋零、田薇譯,《人是什麼:從神學看當代人類學 》。上海:三聯,1997。
蔣勳,《天地有大美》。台北:遠流,2005。
蔡源煌,<後現代的困惑>,《當代文化理論與實踐》。台北:雅典,1991,頁119-128。
鄭寶蓮、林康政主編,《信與傳》。香港:真理學會,1997。
盧曼著,劉鋒.李秋零譯,《宗教教義與社會分化》。香港:漢語基督教文化,1998。
戴維揚著,《多元智慧與英語文教學》。台北:師大書苑,2003。
羅夫.麥玆著,熊名昭譯,《依納爵之道—反省教學法新探》。台北:光啟,2005。
羅秉祥、趙敦華主編,《基督教與近代中西文化》。北京:北京大學出版社,2000。
關永中,《知識論》。 台北:五南,2000。
--------,<士林哲學的超驗轉向—若瑟.馬雷夏(上)> 《哲學與文化》,15.9 (1988),頁40-56。
關啟文,<宗教在現代社會必然衰退嗎?>,《道風》漢語神學學刊,9(1998),頁235-268。
蘇利文(Patrick O’Sullivan)著,依瓊譯,《扎根》。台北:光啟,1999。
六、博.碩士論文
蔡淑麗,《卡爾.拉內之形上學人類學裡神的定位探微》。私立輔仁大學哲學系研究所,博士論文,1990。new window
鄭印君,《遠藤周作文學中的宗教觀》。私立輔仁大學比較文學研究所,博士論文,2004。new window
劉文琪,《探討「努曼經驗」及其與「神秘經驗」之關係—以奧托(Rudolf Otto)之思想為範圍》。私立輔仁大學宗教系研究所,碩士論文,2001。
吳瑞霞,《重詮約翰.希克的宗教多元論:一條維根思坦的進路》。私立輔仁大學宗教系研究所,碩士論文,2006。
八、網路參考資料
Irenaeus, Adversus Haereses, Ⅲ19, from: http://www.newadvent.org/fathers/0103319.htm
Summa Theologiae, part 3, q. 2, article 8, from: http://www.newadvent.org/summa/4002.htm#8
Summa Theologiae, part 3, q. 4, article 1, from: http://www.newadvent.org/summa/4004.htm
Summa Theologiae, part 3, q. 7, article 1, from: http://www.newadvent.org/summa/4007.htm
英文維基百科網站:http://en.wikipedia.org/wiki/Main_Page
中文維基百科網站:http://zh.wikipedia.org/wiki/%E7%BB%B4%E5%9F%BA%E7%99%BE%E7%A7%91
行政院青年輔導委員會:http://service-learning.nyc.gov.tw/aboutsl/history.asp
中華民國截肢青少年輔健勵進會:http://frata.so-buy.com/front/bin/home.phtml
達人女中網頁:http://www.trgsh.tp.edu.tw/
校園營造指標向度:http://w3.kjes.tp.edu.tw/excelsch/tap_sc/H.doc
風之舞形舞團:http://www.winddance.org.tw/pages/aboutus/index.html
陳南洲,東南亞神學院第十期學報,<評介普世教會宗教對話指導方針>:http://www.yushanth.org.tw/publication/schoolpapers/010/10-11.htm.
德國巴伐利亞政府青少年局編製、李怡志編譯「邪教檢查表」:http://www.richyli.com/column/sect/sekt_checklist_blja.htm.
 
 
 
 
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