:::

詳目顯示

回上一頁
題名:宗教經驗的召喚與祖先記憶的重塑:屏東萬金天主教徒的記憶、儀式與認同
作者:陳怡君
作者(外文):I-Chun Chen
校院名稱:臺灣大學
系所名稱:人類學研究所
指導教授:胡家瑜
學位類別:博士
出版日期:2011
主題關鍵詞:宗教經驗祖先記憶平埔研究天主教屏東萬金religious experiencesancestral memoryPingpu studyCatholicismWanchin
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(5) 博士論文(2) 專書(0) 專書論文(2)
  • 排除自我引用排除自我引用:3
  • 共同引用共同引用:0
  • 點閱點閱:116
本論文的主要目的是探討屏東萬金天主教徒如何在天主教禮儀年度的週期循環裡,以親身經歷的身體行動,不斷重新實行各種節慶儀式的活動,型塑出並沈浸在與過去同在的延續感,同時也在身體行動裡共享過去的記憶,以此建構出以悠久的天主教信仰與文化為認同核心的一體感。我從宗教經驗與祖先記憶的角度切入,分析萬金天主教徒如何在儀式展演的身體感官與情緒感受裡,召喚出相關聯的記憶片段與元素,加以吸收、拼接、修整、改造之後,持續地重新塑造他們對於過去和祖先的特殊看法與體驗。
在年度節期慶典的一再重複實行之下,循環往復的社區時間與集體活動的實踐過程形成「生活在一樣的時間裡」的感覺,並且透過不斷付諸行動、身體力行並親身經歷的儀式展演,萬金天主教徒在宗教經驗裡的身體感官與情緒感受觸發、召喚了與「受苦」、「流離」、「不確定」等感受相關連的過去記憶,藉著「關連性的重複」銜接、齧合過去與當下的行動。而且,萬金天主教徒以天主教做為祖先傳統,「全面性地取代」了過去的異教傳統。雖然顛沛流離的旅程與遭受迫害的苦難切斷了祖先的過去,但是萬金吸納、融合了不同來源的落難教友,透過天主教信仰與文化將異質性的人群轉化成擁有共享歷史與記憶的群體。因此,藉著遺忘與選擇,萬金天主教徒才能以天主教信仰與文化重新定位自己的認同,取代因為不斷遷徙而失去與過去連結的祖先記憶。
本論文的另一個目的是嘗試以萬金天主教徒的認同形成過程,為台灣平埔研究提供一個具有啟發性的民族誌案例。我認為所謂的「平埔人群」並不是建立在客體化的文化概念以及本質化的認同之上,而是取決於人們對過去和歷史的看法,是行動者本身主動地參與、選擇與創造他們自己對於歷史和過去的瞭解。萬金天主教徒藉著不斷付諸行動、親身參與的身體實踐建構出自我認同的重要內涵,以儀式展演的當下行動定義自己做為萬金天主教社群的成員,融合成為擁有共同的過去記憶與獨特認同的群體。以當下行動定義過去,活動本身同時也在製造歷史形成萬金天主教徒特殊的歷史意識。因此,我相信歷史性概念比族群性概念更能夠幫助我們理解「平埔人群」做為歷史行動者的生活經驗,更希望能夠藉由歷史性概念來探討他們自己如何看待過去,並且如何從過去來反思現在。
This thesis is concerned about how Bankim Catholics perceive their past through Catholic feasts and rituals, and how they reformulate their identity through the culturally patterned ways of experiencing and understanding their history in the foot of mountain area on the Pingtung Plain. Approaching these questions by the perspectives of religious experiences and ancestral memories, I explore how Bankim Catholics evoke relevant elements of past memories through bodily sensations and emotions in the ritual performances, how they experience a simultaneity with the past through cyclical reenactment of the yearly-round Catholic feasts and rituals, and how they construct their identity through reformulating the “ancestral” traditions.
During the long processes of forced migration and religious persecution, Bankim inhabitants disconnect with their ancestral past. In their embodied and enacted forms of past memories, Bankim Catholics repetitively experience feelings of “suffering,” “being displaced,” and “uncertainty,” and continually articulate the past and the present through the principle of “repetition of the relevancy.” Moreover, Catholicism turns Bankim into a particular place for incorporating displaced refugees and persecuted believers from different origins, and replaces different ancestral traditions by Catholic culture. Therefore, Bankim Catholics emphasize Catholicism as their ancestral tradition, which over-all replaces ambiguous past of pagan ancestors. Through forgetting and selection, they re-define their ancestral traditions and construct their contemporary self-identity.
The other purpose of this thesis is to challenge the Pingpu study in Taiwan. Based on the assumption of ethnicity, researchers of the Pingpu study construct images of reified and objectified “Pingpu” cultures; furthermore, these academic discourses form essentialized identity among “Pingpu” people. However, I argue that the idea of historicity is more suitable for us to understand how people as historical actors are able to create their own understanding of history and past actively, and how they construct their historical agency to think about the present reflexively.
王敬弘
2007《為得心靈醫治的基本準備祈禱文》。台北新莊:輔仁大學神學院。
王雅倫
2000《法國珍藏早期台灣影像》。台北:雄獅。
中國主教團教義委員會
1989《天主教信仰問答》。台北:中國主教團教義委員會。
天主教神恩復興運動
2008「青年在聖神內祈禱生活營」手冊。
尹章義
2008《萬巒鄉志》。屏東縣萬巒鄉:萬巒鄉公所。
江傳德
2008《天主教在台灣》。台南:聞道。
伊能嘉矩
1991《台灣文化志》(下卷)。台中:台灣省文獻委員會。
李國銘
1995〈屏東平原族群分類再議〉,《平埔研究論文集》,潘英海、詹素娟編,頁365-378。台北:中研院台史所籌備處。
2004a〈關於屏東平原少數民族的二、三事〉,《族群、歷史與祭儀:平埔研究論文集》,頁17-34。台北:稻鄉。
2004b〈屏東平原東港溪南岸山腳下的Ma-olau祭典:Ma-olau祭典記錄一百週年〉,《族群、歷史與祭儀:平埔研究論文集》,頁209-248。台北:稻鄉。
2004c〈屏東平原山腳下的年尾節初探〉,《族群、歷史與祭儀:平埔研究論文集》,頁249-288。台北:稻鄉。
李亦園
1982[1955]〈從文獻資料看台灣平埔族〉,《台灣土著民族的社會與文化》。頁49-76。台北:聯經。
吳榮順
2001〈從民族音樂學的角度談平埔族的族群分類:以屏東加蚋埔聚落音樂為例〉,《平埔族群與台灣歷史文化論文集》,頁237-285。台北:中研院台史所籌備處。
吳育賢
2009〈為煉靈祈禱也是愛德實踐〉,《天主教週報》,14版,2009/11/15。
吳東南
1995〈高、屏先民信仰之口述歷史〉,《中研院民族所資料彙編》10: 143-177。
林媽利
2010《我們流著不同的血液:以血型、基因的科學證據揭開台灣各族群身世之謎》。台北市:前衛。
林鼎盛
2003《儀式與意義:以台灣天主教羅厝堂區為例》。台灣大學人類學研究所碩士論文。(未出版)
邱馨慧
2001《家、物與階序:以一個排灣社會為例》。國立台灣大學人類學研究所碩士論文。(未出版)
2002〈被殖民脈絡下山地與平地交換活動的初探:以日本時代高雄州潮州郡的赤山交換所為例〉,《屏東文獻》5: 3-22。
施添福
2001〈國家與地域社會:以清代台灣屏東平原為例〉。收錄於詹素娟、潘英海編,《平埔族群與台灣歷史文化論文集》。台北:中央研究院台灣史籌備處。
徐大智
2004《戰後台灣平埔研究與族群文化復振運動:以噶瑪蘭族、巴宰族、西拉雅族為中心》。國立中央大學歷史研究所碩士論文。(未出版)
許功明
1993〈排灣族古樓村喪葬制度變遷:兼論人的觀念〉,《人觀、意義與社會》,黃應貴主編,頁389-460。台北市:中研院民族所。
莊天賜
2000《日治時期屏東平原糖業之研究》。中央歷史所碩士論文。
陳文德
1993〈南王卑南族「人的觀念」:從生命過程的觀點分析〉,《人觀、意義與社會》,黃應貴主編,頁477-502。台北市:中研院民族所。
陳生秋
2008《加走庄》。屏東萬巒:佳佐。(未出版)
陳淑慈
2004《萬金聚落空間之研究:以萬金天主教教會史料為基礎》。樹德科技大學建築與古蹟維護系碩士論文。(未出版)
陳怡君
2001《「菜瓜藤、肉豆親」:屏東萬金人親屬概念的探討》。台北:台灣大學人類學研究所碩士論文(未出版)。
童元昭
1999〈屏東平原沿山區域的形成與演變〉,收錄於曾振名、童元昭編,《噶瑪蘭西拉雅古文書》。台北:國立台灣大學人類學系。
黃子寧
2006《天主教在屏東萬金的生根發展(1861-1962)》。國立台灣大學文史叢刊130。
黃應貴
1993〈人的觀念與儀式:東埔社布農人的例子〉,《人觀、意義與社會》,黃應貴主編,頁503-556。台北市:中研院民族所。
1997〈導論:從周邊看漢人的社會與文化〉,《從周邊看漢人的社會與文化:王嵩興先生紀念論文集》。黃應貴、葉春榮主編,頁5-33。台北南港:中研院民族所。new window
萬金天主堂
2011.4《1861-2011福傳150萬金永流傳》11。屏東:萬金天主堂。
楊淑媛
2007〈死亡、情緒與社會變遷:霧鹿與古古安布農人的例子〉,《台灣人類學刊》5(2): 31-61。
臺灣基督長老教會總會歷史委員會編
1965《臺灣基督長老教會百年史》。台南:臺灣基督長老教會。
劉還月
1996《馬卡道民族誌:屏東地區平埔族群的歷史與文化;屏東地區平埔族群馬卡道族的分佈與現況》。屏東市:屏東縣立文化中心。
劉鴻蔭
1997《天主教教友手冊》。台南:聞道。
潘松浦
2008《天主教在台開教史》。高雄:高雄教區福傳150年委員會。(未出版)
潘英海
1994〈文化合成與合成文化:頭社村太祖年度祭儀的文化意涵〉,《台灣與福建社會文化研究論文集(一)》。莊英章、潘英海編,頁235-256。台北:中研院民族所。
1995〈「在地化」與「地方文化」:以「壺的信仰叢結」為例〉,《台灣與福建社會文化研究論文集(二)》。莊英章、潘英海編,頁299-319。台北:中研院民族所。
1997〈「文化系」、「文化叢」與「文化圈」:有關「壺的信仰叢結」分佈與西拉雅族群遷徙的思考〉,《平埔族群的區域研究》。劉益昌、潘英海主編,頁163-203。台中:台灣省文獻委員會。
2009《認同、性別與聚落:噶瑪蘭人變遷中的儀式研究》,劉璧榛著。《台灣人類學刊》7(2): 186-188。new window
潘謙銘
2000〈赤山萬金庄的代誌〉。《屏東文獻》2:104-122。
蔣斌
1995〈墓葬與襲名:排灣族的兩個記憶機制〉,《時間、歷史與記憶》,黃應貴主編,頁381-422。台北市:中研院民族所。
蔡蔚群
2000《教案:清季台灣的傳教與外交》。台北:博揚文化。
戴炎輝
1979〈赤山地方的平埔族〉。收錄於氏著《清代台灣之鄉治》,頁731-764。台北:聯經。
鍾壬壽
1973《六堆客家鄉土誌》。屏東:長青。
簡炯仁
1997〈屏東縣萬巒鄉赤山、萬金庄的平埔族與天主教道明會〉,《台灣開發史論文集》。周宗賢,淡江大學歷史學系主編。台北縣新店市:國史館。
藍鼎元
1958[1721]《東征集》。台北:台灣銀行。文叢12種。
Anderson, Benedict
1991[1983] Imagined Communities: Reflections of the Origin and Spread of Nationalism. London; New York: Verso.
Astuti, Rita
1995People of the Sea: Identity and Descent among the Vezo of Madagascar. Cambridge ; New York : Cambridge University Press.
Bell, Catherine
1992Ritual Theory, Ritual Practices. Oxford: Oxford: University Press.
Brandes, Stanley
1997Sugar, Colonialism, and the Death: On the Origins of Mexico’s Day of the Dead. Comparative Studies in Society and History 39(2): 270-299
1998The Day of the Dead, Halloween, and the Quest for Mexican National Identity. The Journal of American Folklore 111(442): 359-380.
Bourdieu, Pierre
1977Outline of a Theory of Practice. Cambridge; New York: Cambridge University Press.
Brown, Melissa
1996Becoming Chinese. In Negotiating Ethnicities in China and Taiwan, Melissa Brown ed. Berkeley, Calif.: Institute of East Asian Studies, University of California, Center for Chinese Stuides.
2004Is Taiwan Chinese?: The Impact of Culture, Power, and Migration on Changing Identities. Berkeley; London : University of California Press.
Cannell, Fenella
1999Power and Intimacy in the Christian Philippines. Cambridge: Cambridge University Press.
2006Introduction: The Anthropology of Christianity. In The Anthropology of Christianity, ed. Fenella Cannell. Durham: Duke University Press.
Carsten, Janet
1995The Politics of Forgetting: Migration, Kinship and Memory on the Periphery of the Southeast Asian State. The Journal of the Royal Anthropological Institute 1(2):317-335.
Cattell, Maria G. & Jacob J. Climo
2000Introduction: Meaning in Social Memory and History: Anthropological Perspectives. In Social Memory and History: Anthropological perspectives, eds. Jacob Climo & Maria Cattell. Walnut Creek, Calif.: AltaMira Press.
Comaroff, John
1992Of Totemism and Ethnicity. In Ethnography and Historical Imagination, John & Jean Comaroff, pp. 49-67. Boulder: Westview Press.
Comaroff, Jean
1985Body of Power, Spirit of Resistance : The Culture and History of a South African People. Chicago; London : University of Chicago Press.
Comaroff, Jean, & John Comaroff
1991Of Revelation and Revolution. Chicago: University of Chicago Press.
Connerton, Paul
1989How Societies Remember. Cambridge: Cambridge University Press.
Errington, Shelly
1979Some Comments on Style in the Meanings of the Past. In Perceptions of the Past in Southeast Asia, Anthony Reid and David Marr ed. Singapore: Heinemann Educational Books.
Csordas, Thomas
1996The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley/ Los Angeles/ London: University of California Press.
Eck, Diana
1998[1981]Darsan, Seeing the Divine Image in India. Chambersburg, PA.: Anima Books.
Fernandez, Pablo,黃德寬譯
1991《天主教在台開教記》。台北:光啟。
Fox, James
1993Inside Austronesian Houses: Perspectives on Domestic Designs for Living, James J. Fox ed. Canberra: Australian National University.
1996Origins, Ancestry and Alliance: Explorations in Austronesian Ethnography. James J. Fox and Glifford Sather, eds. Canberra: Australian National University.
1997The Poetic Power of Place: Comparative Perspectives on Austronesian Ideas of Locality, James J. Fox ed. Canberra: Australian National University.
Gow, Peter
2006Forgetting Conversion: The Summer Institute of Linguistics Mission in the Piro Lived World. In The Anthropology of Christianity, ed. Fenella Cannell. Durham: Duke University Press.
Halbwachs, Maurice
1991On Collective Memory. Chicago: University of Chicago Press.
Handler, Richard, and Jocelyn Linnekin
1984Tradition, Genuine or Spurious. Journal of American Folklore 97: 276:9.
Hefner, Robert
1993World Building and the Rationality of Conversion. In Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation. Robert Hefner ed. Berkeley: University of California Press.
Hezel, Francis
1988New Directions in Pacific History: A Practitioner’s Critical View. Pacific Studies 11(3): 101-110.
Horton, R.
1971“African Conversion.” Africa 41(2): 85-108.
Huang, Ying-kuei
1988Conversion and Religious Change among the Bunun of Taiwan. Ph.D. thesis. University of London.
Ifeka-Moller, C.
1974“White Power: Social Structural Factors in Conversion to Christianity, Eastern Nigeria, 1921-1966,” Canadian journal of African Studies 8(1):55-72.
Jenkins, Richard
1996Social Identity. London & New York: Routledge.
Kipp, Rita S.
1991Dissociated Identities: Ethnicity, Religion and Class in an Indonesian Society. Ann Arbor: University of Michigan Press.
Kopytoff, Igor
1987The Internal African Frontier: The Making of African Political Culture. In The African Frontier: The Reproduction of Traditional African Societies, ed. Igor Kopytoff. Bloomington: Indiana University Press.
Linnekin, Jocelyn
1983Defining Tradition: Variations on the Hawaiian Identity. American Ethnologist 10:241-252.
Linnekin, Jocelyn & Lin Poyer
1990Introduction. In Cultural Identity and Ethnicity in the Pacific. Jocelyn Linnekin and Lin Poyer eds., Honolulu : University of Hawaii Press.
Lowenthal, David
1983Past is a Foreign Country. Cambridge [Cambridgeshire] ; New York : Cambridge University Press.
Mitchell, Jon
2002Ambivalent Europeans: Ritual, Memory and the Public Sphere in Malta. London & New York: Routledge.
Munn, Nancy
1995An Essay on the Symbolic Construction of Memory in the Kaluli Gisalo. In Cosmo and Society in Oceania. Daniel de Coppet and Andre Iteanu, eds. Pp: 83-104. Oxford: Berg.
Norget, Kristin
2006Days of Death, Day of Life: Ritual in the Popular Culture of Oaxaca. New York: Columbia University Press.
Ohnuki-Tierney, Emiko
1990Introduction: The Historicization of Anthropology. In Culture Through Time: Anthropological Approaches, ed. E. Ohnuki-Tierney, 1-25. Stanford, California: Stanford University Press.
Peel, J. D. Y.
1995For Who Hath Despised the Day of Small Things? Missionary Narratives and Historical Anthropology. Comparative Studies in Society and History 37(3):581-607.
Pickering, W. A.,吳明遠譯
1958《老台灣》。台北:台灣銀行經濟研究室,台灣研究叢刊第60種。
Rappaport, Joanne
1998History and Everyday Life in the Colombian Andes. Man(NS.)23: 718-739.
Robbins, Joel
2004Becoming Sinners : Christianity and Moral Torment in a Papua New Guinea Society. Berkeley, Calif.: University of California Press.
Rosaldo, Michelle
1979Knowledge and Passion: Ilongot Notions of Self and Social life. Cambridge ; New York : Cambridge University Press.
Rowlands, M.
2007“The Sound of Witchcraft: Noise as Mediation in Religious Transmission”. In Berliner,D. and R. Sarro, eds. Learning Religion. Oxford Monographs in Anthropology series. Oxford: Berghahn, 191-207.
Sahlins, Marshall
1981Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom. Ann Arbor: University of Michigan Press.
Steere, Joseph Beal,李壬癸編
2002《福爾摩沙及其住民》。台北:中研院台史所籌備處。
Shepherd, John
1993Statecraft and Political Economy on the Taiwan Frontier, 1600-1800. Stanford, Calif.: Stanford University Press.
1996From Barbarians to Sinners: Collective Conversion Among Plains Aborigines in Qing Taiwan, 1859-1895. In Christianity in China: From the Eighteenth Century to the Present. Daniel Bays ed., Stanford, Calif. : Stanford University Press.
2003Rethinking Sinicization: Processes of Acculturation and Assimilation. 刊於國家、市場與脈絡化的族群。蔣斌、何翠萍主編。頁 133-150。臺北市:中央硏究院民族學硏究所。new window
Stokes, Martin
1995Voices and Places: History, Repetition and the Musical Imagination. Journal of Royal Anthropological Institute (n.s.) 3(4): 673-691.
Stoller, Paul
1995Embodying Colonial Memories: Spirit Possession, Power and the Hauka in West Africa. New York: Routledge.
Taussig, Michael
2008〈與其他東西一樣,死也是一種藝術〉,《物質文化讀本》,孟悅、羅鋼主編。北京市:北京大學出版社。
Thompson, E. C.
2003“Malay Male Migrants: Negotiating Contested Identities in Malaysia,”American Ethnologist 30(3): 418-438.
van der Aalsvoort, Lambert,林金源譯
2002《福爾摩沙見聞錄:風中之葉》。台北:經典雜誌。
Waterson, Roxana
1997The Living House: An Anthropology of Architecture in South-East Asia. London: Thames and Hudson.
White, Geoffrey
1990Identity through History: Living Stories in a Solomon Islands Society. Cambridge: Cambridge University Press.
Whitehouse, Harvey
1992Memorable Religions: Transmission, Codification and Change in Divergent Melanesian Contexts. Man 27(4): 777-797.
1995Inside the Cult: Religious Innovation and Transmission in Papua New Guinea. Oxford: Clarendon Press.
Wilce, James
2001Genres of Memory and the Memory of Genres: “Forgetting” Lament in Bangladesh. Comparative Studies in Society and History 44(1): 159-185.
Zonabend Françoise; translated by Anthony Forster
1984The Enduring Memory: Time and History in a French Village. Manchester, U.K.; Dover, N.H., U.S.A.: Manchester University Press.

 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE