:::

詳目顯示

回上一頁
題名:「華夷兼蓄」下的邊緣游移:論當代中國回族民族屬性中的「少數民族化」問題
書刊名:國立政治大學民族學報
作者:張中復 引用關係
作者(外文):Chang, Chung-fu
出版日期:2005
卷期:24
頁次:頁115-147
主題關鍵詞:回族中國穆斯林少數民族Chinese MuslimHui nationalityEthnic minority
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(3) 博士論文(0) 專書(2) 專書論文(0)
  • 排除自我引用排除自我引用:3
  • 共同引用共同引用:487
  • 點閱點閱:22
穆斯林人口的少數民族化,是當代中國大陸民族識別與多元化族群現象中的特色之一。文化特徵與漢族相當密切的回族,其少數民族身份的確立,可說是中國伊斯蘭史上,穆斯林族群身份與國家主權關係結合模式中,影響層面最為深遠的例子。經由民族識別的過程,法定少數民族身份的賦予,使得傳統中國社會中與漢文化關係密切的回回、回民,自二十世紀中期以後,取得與漢族同樣具有「民族」身份屬性的事實。在族群文化面向上,回族與漢族之間這種兼具同質性(homogeneity)與異質性(teterogeneity)的現象,近年來學界也開始以當代西方人類學理論,探討回族的族性內涵與族屬爭議。本文同時亦探討有關「邊緣性回族」的案例,及其所代表回少數民族身份識別過程中的不明確性。最後,並對今後中國大陸回族「少數民族化」研究的趨勢,提出以實證性民族志資料做為重點的研究取向。
To consider the main Muslim populations as ten legal ethnic minorities that is one of the peculiar aspects in the process of ethnic identification and the phenomena of ethnic pluralism in contemporary Mainland China. Especially the Hui Nationality which has a very close relationship in cultural characteristics with the majority Han Chinese, its modern status of legal ethnic minority that has to be considered as the which between the position of ethnic Muslim and the domination of sovereign as that in the Islamic history of China. Nevertheless, by means of the process of ethnic identification, the status of legal ethnic minority that to make the Sinicizing Muslim Chinese (Hui-Hui or Hui-Min) which in the traditional Chinese society that had been achieved a new ethnic attribute of “nationality” “just like the majority Han Chinese that since the midst of last century. In recent years base on the fact that including of the ethnic-cultural homogeneity and heterogeneity between the Hui Nationality and the majority Han Chinese, some scholars also begin to use relative modern anthropological theories to approach the controversial peculiarities of the ethnic attribute in Hui Nationality. By the way , this article is looking forward to providing lots of studying cases of “marginal Hui Nationality” and to try to proof that there are still some ambiguous aspects in the final result of the ethnic identification of Hui Nationality sine 1950s. Finally, according to the recent studying achievement and tendency of Hui Nationality in Mainland China, this article also makes an attempt to effort the opinion that wild-range collection and effective analysis of sufficient and practical ethnographical resources in this field is still a necessary research approach to the study of Hui Nationality.
Other
1.謝世忠(1992)。根本賦予認同與族群政治:中國漢語穆斯林的例子,臺北。  延伸查詢new window
期刊論文
1.Pillisbury, Barbara L. K.(1981)。The Muslim Population of China: Clarifying the Questions of Size and Ethnicity。Journal Institute of Muslim Affairs,3(2),35-38。  new window
2.南文淵(1991)。論伊斯蘭文化在回族形成中的主導作用。回族研究,1991(3),31-38。  延伸查詢new window
3.才旦(1983)。只要信奉伊斯蘭教就可以說是回族嗎:〞卡力崗地區部份群眾昔藏今回的調查〞一文質疑。青海社會科學,1983(3),124-128。  延伸查詢new window
4.王日蔚。回族回教辯。禹貢半月刊,5(11),41。  延伸查詢new window
5.王玉霞(2001)。阿拉善左旗信仰伊斯蘭教的蒙古穆斯林。回族研究,2,59-63。  延伸查詢new window
6.金吉堂(1936)。回教民族說。禹貢半月刊,5(11),29-40。  延伸查詢new window
7.沙鵬程(1999)。新世紀對回族企業家的素質要求。回族研究,1,76-82。  延伸查詢new window
8.馬海云(1998)。回族研究的新視野:一個方法論的討論─兼評社磊「中國穆斯林」。回族研究,4,77-87。  延伸查詢new window
9.馬海云(2000)。熟悉的陌生人:讀一部西北穆斯林史。回族研究,4,98-100。  延伸查詢new window
10.馬維良(1983)。試談伊斯蘭教與回族共同心理素質的形成。中央民族學院學報,3,12-16。  延伸查詢new window
11.張中復(1996)。論當代回族歷史意識的建構與民族認同─以「回民起義」史觀為中心的探討。國立政治大學學報,22,77-104。new window  延伸查詢new window
12.張中復(1999)。論研究中國伊斯蘭門宦制度的民族學內涵與意義。回族研究,1,43-49。  延伸查詢new window
13.黃淑娉(1989)。民族識別及其理論意義。中國社會科學季刊,1,108-113。  延伸查詢new window
14.Fletcher, Joseph F.(1989)。The Taylor-Pickens Letters of the Jahri Branch of the Naqshbandiyya。Central and Inner Asian Studies,3,1-35。  new window
15.Israeli, R.(1978)。Established Islam and marginal Islam in China from exlecticism to syncretism。J of the Economic and Social History of the Orient,21,99-109。  new window
會議論文
1.莊景輝(1995)。陳埭丁氏回族婚姻型態的歷史考察。臺北。189-214。  延伸查詢new window
2.丁明俊(2001)。對我國穆斯林民族文化特徵的幾點思考。北京。150-160。  延伸查詢new window
3.馬海云、高橋健太郎(1999)。伊斯蘭教在藏區:卡日岡穆斯林研究。北京。590-601。  延伸查詢new window
4.張中復(1999)。論當代中國回族研究的「少數民族化」問題。北京。60-70。  延伸查詢new window
5.莊景輝(1994)。陳埭丁氏回族的漢化研究。臺北。213-234。  延伸查詢new window
圖書
1.張天路、宋傳升、馬正亮(1991)。中國穆斯林人口。銀川。  延伸查詢new window
2.中共國家統計局人口統計司、國家民族事務委員會經濟司(1994)。中國民族人口資料(1990年人口普查數據)。北京。  延伸查詢new window
3.Rudelson, Justin Jon(1997)。Oasis Identities: Uyghur Nationalism Along China’s Silk Road。New York。  new window
4.Gladney, Dru C.(1998)。Ethnic Identity in China: The Making of a Muslim Minority Nationality。Fort Worth, Texas:Harcourt Brace College Publishers。  new window
5.黃學光(1995)。中國的民族識別。北京:民族出版社。  延伸查詢new window
6.Gladney, Dru C.(1991)。Muslim Chinese: Ethnic Nationalism in the People's Republic。Harvard University Press。  new window
7.民族問題研究會(1982)。回回民族問題。北京:民族出版社。  延伸查詢new window
8.中共中央統戰部(1991)。民族問題文獻匯編,1921.7-1949.9。北京:中共中央黨校出版社。  延伸查詢new window
9.王銘銘(1997)。社會人類學與中國研究。北京:生活.讀書.新知三聯書店。  延伸查詢new window
10.張中復(20010000)。清代西北回民事變:社會文化適應與民族認同的省思。臺北:聯經。new window  延伸查詢new window
11.Lipman, Jonathan Neaman(1997)。Familiar Strangers: A History of Muslims in Northwest China。University of Washington Press。  new window
12.Anderson, Benedict(1991)。Imagined Communities: Reflections on the Origin and Spread of Nationalism。Verso。  new window
13.王明珂(19970000)。華夏邊緣:歷史記憶與族群認同。允晨文化。new window  延伸查詢new window
14.斯大林(1990)。馬克思主義和民族問題。斯大林論民族問題。北京。  延伸查詢new window
15.Gladney, Dru C.(1992)。the Hui, Islam, and the State: A Sufi Community in China's Northwest Corner。Mulsims in Central Asia。Durham。  new window
16.白壽彝(1985)。關於回族史工作的幾點意見。西北伊斯蘭教研究。蘭州。  延伸查詢new window
17.李耕硯、徐立奎(1982)。伊斯蘭教在卡力崗:關於卡力崗地區部份群眾昔藏今回的調查。伊斯蘭教在中國。銀川。  延伸查詢new window
18.中國社會科學院民族研究所民族研究室(1999)。中國少數民族現況與發展調查研究叢書:同心縣─回族卷。中國少數民族現況與發展調查研究叢書:同心縣─回族卷。北京。  延伸查詢new window
19.中國科學院民族研究所甘肅少數民族社會歷史調查組(1964)。甘肅回族調查資料匯集。甘肅回族調查資料匯集。北京。  延伸查詢new window
20.宋志斌、張同基(1998)。一個回族村的當代變遷。銀川:寧夏人民出版社。  延伸查詢new window
21.馬長壽(1993)。同治年間陝西回民起義歷史調查紀錄。同治年間陝西回民起義歷史調查紀錄。西安。  延伸查詢new window
22.威寧彝族回族苗族自治縣民族事務委員會(1997)。威寧彝族回族苗族自治縣民族志。威寧彝族回族苗族自治縣民族志。貴陽。  延伸查詢new window
23.馬維良(1999)。雲南回族歷史與文化研究。雲南回族歷史與文化研究。昆明。  延伸查詢new window
24.馬維良、李佳(1986)。西雙版納傣族自治州「帕西傣」調查。雲南回族社會歷史調查(3)。昆明。  延伸查詢new window
25.孫繩武(1963)。內地生活習慣特殊之國民的釋名。回教論叢。臺北。  延伸查詢new window
26.陳蘭山(1998)。永不駐足:淺談三寶雙喜現象。永不駐足:淺談三寶雙喜現象。西安。  延伸查詢new window
27.國家民委辦公廳(1997)。中華人民共和國民族政策法規選編。中華人民共和國民族政策法規選編。北京。  延伸查詢new window
28.黃鎮磐(1992)。論回民、醒回篇第一號。中國伊斯蘭歷史報刊萃編(1)醒回篇.伊斯蘭。銀川。  延伸查詢new window
29.雲南省編輯組(1987)。回族社會歷史調查資料。回族社會歷史調查資料。昆明。  延伸查詢new window
30.雲南省編寫組(1987)。雲南回族社會歷史調查。雲南回族社會歷史調查。昆明。  延伸查詢new window
31.費孝通(1988)。關於我國的民族識別問題。費孝通民族研究文集。北京。  延伸查詢new window
32.臨夏市志地方志編輯委員會(1995)。臨夏市志。蘭州:甘肅人民出版社。  延伸查詢new window
33.臨夏自治州志編輯委員會(1993)。臨夏回族自治州志。臨夏回族自治州志。蘭州。  延伸查詢new window
34.Bromley, Yu(1974)。The Term Ethnos and its Definition。Soviet Ethnology and Anthropology Today。Hague。  new window
35.Cashmore, E.(1989)。Dictionary of Race and Ethnic Relations。Dictionary of Race and Ethnic Relations。London。  new window
36.Dillon, Michael(1999)。China’s Muslim Hui Community: Migration, Settlement and Sects。China’s Muslim Hui Community: Migration, Settlement and Sects。Richmond。  new window
37.Fairley, John E.(1995)。Majority-Minority Relations。Majority-Minority Relations。Upper Saddle River。  new window
38.Gillette, Maris Boyd(2000)。Between Mecca and Beijing: Modernization and Consumption among Urban Chinese Muslim。Between Mecca and Beijing: Modernization and Consumption among Urban Chinese Muslim。Stanford。  new window
39.Harrell, Steven(1996)。Cultural Encounters on China’s Ethnic Frontiers。Cultural Encounters on China’s Ethnic Frontiers。Seattle。  new window
40.Israeli, Raphael(1978)。Muslim in China: A Study in Cultural Confrontation。Muslim in China: A Study in Cultural Confrontation。Richmond。  new window
41.Jaschok, Maria、Shui, Jing-Jun(2001)。The History of Women’s mosques in Chinese Islam: A Mosque of Their Own。The History of Women’s mosques in Chinese Islam: A Mosque of Their Own。Richmond。  new window
42.Kettani, M. Ali(1986)。Muslim Minorities in the World。Muslim Minorities in the World。London。  new window
43.Saroyan, Mark(1997)。Rethinking Islam in the Soviet Union。Minorities, Mullahs, and Modernity: Reshaping Community in the Former Soviet Union。Berkeley。  new window
44.Soldatova, Galina U.(1996)。The Former Checheno-Ingushetia。Ethnic Conflict in the Post-Soviet World: Case Studies and Analysis。Armonk。  new window
圖書論文
1.張中復(2001)。論元朝在當代回族形成過程中的地位。蒙元的歷史與文化。台北:臺灣學生書局。  延伸查詢new window
2.Fletcher, Joseph F.(1995)。The Naqshbandiyya in northwest China。Studies on Chinese and Islamic Inner Asia。Variorum。  new window
3.Lipman, Jonathan N.(1996)。Hyphenated Chinese: Sino-Muslim Identity in Modern China。Remapping China: Fissures in Historical Terrain。Stanford, Calif.:Stanford University Press。  new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE