:::

詳目顯示

回上一頁
題名:聖教與戲言--論世本《西遊記》中意義的遊戲
書刊名:中國文哲研究集刊
作者:劉瓊云 引用關係
作者(外文):Liu, Chiung-yun
出版日期:2010
卷期:36
頁次:頁1-43
主題關鍵詞:西遊記世德堂遊戲三教晚明文化宗教旅行Journey to the WestXiyou jiShidetangPlayThree teachingsLate MingPilgrimage
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(13) 博士論文(1) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:12
  • 共同引用共同引用:178
  • 點閱點閱:132
儘管關於百回本《西遊記》的研究,爲數已多,這部作品宗教義理與諧謔語言交雜的特質,兩者間的交互運作,及其與晚明文化間的聯繫,仍然尚未得到充分的分析與討論。本文透過聚焦分析世德堂本《西遊記》結尾中宗教論述與諧謔敘事語言之間的互動、辯證、轉化,立論小說的遊戲筆法,絕非僅止於爲了義理之教增添趣味,而是在嘻笑中重新鋪排、構造典出多方的宗教論述,置經典義理於小說虛構的新語境,而衍生新的意義。《西遊記》諧謔語言的重要性必須就著其與書中的宗教論述糾纏的關係被理解。小說的遊戲性不只是「高明的喜劇手法」一類簡單陳述可以帶過,也並非爲闡道說理而服務。小說遊戲經典文本與各家之教,反方向來說,小說也依賴宗教論述、典故爲遊戲材料,非透過這些材料,亦無以爲戲。而宗教義理和諧謔語言的交互運作之間,小說中改寫、戲寫之處,正透露出作者對其時代知識內容的擴張、經典的意義、修身成聖等問題所進行的反思。《西遊記》結尾的特異處,也正是不同宗派義理、話語辯論的場域;經典所載真理與小說虛構書寫之間辯證的焦點。
Critical scholarship on the one-hundred-chapter Journey to the West (henceforth Journey) has tended to choose between allegorical meanings and the art of comedy. Despite the copious studies on the novel, the complex interplay between the religio-philosophical discourses and the comical language in this novel has not been sufficiently investigated. Through analyzing how the author manipulates and twists conventional religious and philosophical signifiers and conjoins religious ideals of divergent traditions in renewed contexts, this article demonstrates the interdependent entanglement between the edifying and risible dimensions of the novel. It argues that the comical language is by no means mere humorous flavor to "spice up" the religious messages embedded in the text. The meanings of the established religious discourses alter within the parodic narrative of Journey, while the art of comedy of the novel relies on the rich religious texts serving as sources for rewriting. The dynamic relationship between the two modes of discourse not only characterizes the unique narrative voice in Journey, but also reveals the changes in epistemology in late Ming culture, including the problems with self-cultivation, the expansion of knowledge, and the transmission of “correct” teachings. Through playing with the established religious traditions, the author presents a scripture-seeking journey that highlights muddled scriptures, inadequate sacred teachings, and flawed apotheosis. This peculiar journey forms an arena, in which heterogeneous discourses and truth claims converse and contend with each other, and the jesting narrative voice celebrates the power of fictional writing to reinvent, ridicule, and challenge the established canon.
Other
1.余國藩(1987)。Religion and Literature in China: The 'Obscure Way' of The Journey to the West,New Brunswick。  new window
期刊論文
1.謝明勳(20081200)。《西遊記》修心歷程詮釋:以孫悟空為中心之考察。東華漢學,8,37-62。new window  延伸查詢new window
2.王正華(20030900)。生活、知識與文化商品:晚明福建版「日用類書」與其書畫門。中央研究院近代史研究所集刊,41,1-85。new window  延伸查詢new window
3.黃慶聲(19980200)。論「李卓吾評點四書笑」之諧擬性質。中華學苑,51,79-130。new window  延伸查詢new window
4.黃慶聲(19960700)。馮夢龍「笑府」研究。中華學苑,48,79-149。new window  延伸查詢new window
5.黃克武、李心怡(20011200)。明清笑話中的身體與情慾:以《笑林廣記》為中心之分析。漢學研究,19(2)=39,343-374。new window  延伸查詢new window
6.王國良(20080600)。從《解慍編》到《廣笑府》--談一部明刊笑話書的流傳與改編。漢學研究集刊,6,113-115+117-128。new window  延伸查詢new window
7.王崗(19950300)。《西遊記》--一個完整的道教內丹修鍊過程。清華學報,25(1),51-86。new window  延伸查詢new window
8.Hegel, Robert E.(199405)。Traditional Chinese Fiction - The State of the Field。The Journal of Asian Studies,53(2),394-426。  new window
9.Pi-ching, Hsu(1998)。Feng Meng-lung’s Treasury of Laughs: Humorous Satire on Seventeenth Century Chinese Culture and Society。The Journal of Asian Studies,57(4),1042-1067。  new window
10.曹炳建(2004)。《西遊記》中所見佛教經目考。河南大學學報,2004(1),79-82。  延伸查詢new window
11.劉瓊云(2009)。搬演神聖:以玄奘取經行故事為中心。戲劇研究,4,119-154。new window  延伸查詢new window
12.白井順(2004)。性命圭旨書誌考。東方宗教,104,1-22。  延伸查詢new window
13.Bantly, Francisca Cho(1989)。Buddhist Allegory in the Journey to the West。Journal of Asian Studied,48(3),512-524。  new window
學位論文
1.Shao, Ping(1997)。Monkey and Chinese Scriptural Tradition: A Rereading of the Novel Xiyou ji。  new window
2.黃慶聲(1998)。Jokes on the Four Books: Cultural Criticism in Early Modern China(博士論文)。University of Arizona。  new window
圖書
1.任繼愈(1997)。中國道教史。上海:上海人民出版社。  延伸查詢new window
2.李豐楙。提要與總目。臺北:臺灣學生書局。  延伸查詢new window
3.Chien, Edward T.(1986)。Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming。New York:Columbia University press。  new window
4.余國藩、李奭學(2003)。余國藩西遊記論集。臺北:聯經。  延伸查詢new window
5.高桂惠(2005)。類型錯誤/理念先行?-- 由明末《西遊記》三本續書的「神魔」談起。鬼魅神魔:中國通俗文化側寫。臺北:麥田出版社。  延伸查詢new window
6.王國光(1990)。西遊記別論。西遊記別論。上海。  延伸查詢new window
7.周亮工(1981)。書影。上海:上海古籍出版社。  延伸查詢new window
8.釋道宣(1924)。廣弘明集。  延伸查詢new window
9.道原。景德傳燈錄。  延伸查詢new window
10.Plaks, Andrew H.(1987)。The Four Masterworks of the Ming Novel: Ssu ta ch'i-shu 四大奇書。Princeton:Princeton University Press。  new window
11.胡宜沁佳(1949)。Homo Ludens: A study of the play element in culture。London, Routledge:Kegan Paul.。  new window
12.二階堂善弘(2006)。道教、民間信仰における元帥神の變容。吹田市:關西大學。  延伸查詢new window
13.(明)吳承恩(1977)。The Journey to the West。The Journey to the West。Chicago。  new window
14.Li, Qian-Cheng(2004)。Fictions of Enlightenment: "Journey to the West", "Tower of Myriad Mirrors," and "Dream of the Red Chamber"。Fictions of Enlightenment: "Journey to the West", "Tower of Myriad Mirrors," and "Dream of the Red Chamber"。Honolulu:University of Hawaii。  new window
15.龔雋(2002)。禪學發微--以問題為中心的禪學思想史研究。臺北:新文豐。new window  延伸查詢new window
16.小川陽一(1995)。日用類書による明清小說の研究。東京:研文出版。  延伸查詢new window
17.胡適(198511)。西遊記考證。台北:遠東圖書公司。  延伸查詢new window
18.太田辰夫(1984)。西遊記の研究。東京:研文。  延伸查詢new window
19.鄭明娳(20030000)。西遊記探源。臺北:里仁。new window  延伸查詢new window
20.張錦池(1997)。《西遊記》考論。黑龍江教育出版社。  延伸查詢new window
21.張靜二(1984)。《西遊記》人物研究。臺北:臺灣學生書局。  延伸查詢new window
22.劉蔭伯(1995)。西遊記發微。台北:文津出版社。  延伸查詢new window
23.徐頌鵬(1979)。A Buddhist Leader in Ming China: The Life and Thought of Han-Shan Te-Ch'ing。Pennsylvania:Pennsylvania State University Press。  new window
24.Gethin, Rupert M. L.(1998)。The Foundations of Buddhism。Oxford。  new window
25.印順(1989)。初期大乘佛教的起源與開展。臺北:正聞出版社。  延伸查詢new window
26.吳蕙芳(2001)。萬寶全書:明清時期的民間生活實錄。臺北:國立政治大學歷史學系。new window  延伸查詢new window
27.磯部彰(1993)。西遊記形成史の研究。東京:創文社。  延伸查詢new window
28.劉天振(2006)。明代通俗類書研究。齊魯書社。  延伸查詢new window
29.李開先、路工(1959)。李開先集。北京:中華書局。  延伸查詢new window
30.釋普濟(1986)。五燈會元。臺北:文津出版社。  延伸查詢new window
31.Berling, Judith A.(1980)。The Syncretic religion of Lin chao-en。New York:Columbia University Press。  new window
32.Yü, Chün-fang(1981)。The Renewal of Buddhism in China: Chu-hung and the Late Ming Synthesis。Columbia University Press。  new window
33.華陽洞天主人(1985)。新刻出像官板大字西遊記。天一出版社。  延伸查詢new window
34.馬西沙、韓秉方(2004)。中國民間宗教史。中國社會科學出版社。  延伸查詢new window
35.印順(2002)。原始佛教聖典之集成。正聞出版社。  延伸查詢new window
36.柳存仁(1991)。和風堂文集。上海古籍出版社。  延伸查詢new window
37.Shang, Wei(2005)。The Making of the Everyday World: Jin Ping Mei and the Encyclopedias for Daily Use。Dynastic Crisis and Cultural Innovation: From the Late Ming to the Late Qing and Beyond。Cambridge, Mass.。  new window
38.(2004)。朴通事諺解。朴通事諺解。首爾。  延伸查詢new window
39.徐少知、朱彤、周中明(2000)。西遊記校注。西遊記校注。臺北。  延伸查詢new window
40.李安綱(2004)。李安綱批評西遊記。李安綱批評西遊記。北京。  延伸查詢new window
41.胡適(1936)。胡適論學近著。胡適論學近著。上海。  延伸查詢new window
42.荒木見悟(2009)。明末清初的思想與佛教。明末清初的思想與佛教。臺北。  延伸查詢new window
43.魯迅(1987)。中國小說史略。中國小說史略。北京。  延伸查詢new window
44.Wells, Henry W.(1971)。Traditional Chinese Humor: A Study in Art and Literature。Traditional Chinese Humor: A Study in Art and Literature。Bloomington。  new window
45.夏志清(1996)。The Classical Chinese Novel: A Critical Introduction。The Classical Chinese Novel: A Critical Introduction。Ithaca。  new window
46.胡適(1943)。Introduction to the American Edition。Monkey: Folk Novel of China by Wu Ch’eng-en。New York。  new window
47.Loy, John W.(1982)。The Paradoxes of Play: Proceedings of the 69th [i.e.6th] Annual Meeting of the Association for the Anthropological Study of Play。The Paradoxes of Play: Proceedings of the 69th [i.e.6th] Annual Meeting of the Association for the Anthropological Study of Play。West Point, N.Y。  new window
其他
1.徐兆仁(1990)。性命圭旨,北京。  延伸查詢new window
2.(明)張岱(1982)。陶庵夢憶,上海。  延伸查詢new window
3.(1990)。三藏真詮,臺北。  延伸查詢new window
4.(宋)大慧宗杲(1980)。大慧普覺禪師書,臺北。  延伸查詢new window
5.(明)吳承恩(1954)。西遊記,北京。  延伸查詢new window
6.林桂如(2009)。從《三臺萬用正宗》論余象斗之神魔小說,臺北。  延伸查詢new window
7.季跪(1990)。續西遊記,上海。  延伸查詢new window
8.盛於斯(1990)。休庵影語,上海。  延伸查詢new window
9.(唐)智昇(1924)。開元釋教錄,東京。  延伸查詢new window
10.(明)馮夢龍。笑府,上海。  延伸查詢new window
11.(宋)陳元靚(1999)。事林廣記,北京。  延伸查詢new window
12.(1924)。大方廣佛華嚴經,東京。  延伸查詢new window
13.(唐)釋慧立,(唐)彥悰(1924)。大唐大慈恩寺三藏法師傳,東京。  延伸查詢new window
14.(明)錢希言(1985)。戲瑕,臺北。  延伸查詢new window
15.(南宋)賾藏主(1996)。古尊宿語錄,北京。  延伸查詢new window
圖書論文
1.李豐楙(2005)。出身與修行:明代小說謫凡敘述模式的形成及其宗教意識--以《水滸傳》、《西遊記》為主。中國文學新境界:反思與關照。臺北:立緒。  延伸查詢new window
2.酒井忠夫(1958)。明代の日用類書と庶民教育。近世中國教育史研究:その文教政策と庶民教育。東京:國土社。  延伸查詢new window
3.坂出祥伸(1999)。解説--明代日用類書について。中國日用類書集成。東京:汲古書院。  延伸查詢new window
4.Overmyer, Daniel L.(1985)。Values in Chinese Sectarian literature: Ming and Ch'ing pao-ebüan 寶卷。Popular Culture in Late Imperial China。Berkeley:University of California Press。  new window
5.荒木見悟(1975)。Confucianism and Buddhism in the Late Ming。The Unfolding of Neo-Confucianism。  new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
1. Book Review: Khee Heong Koh, «A Northern Alternative: Xue Xuan (1389~1464) and the Hedong School» (Cambridge, MA: Harvard University Asia Center, 2011)
2. Book Review: Tonglin Lu ed., «Positions: East Asia Cultures Critique (Special Issue: The Chinese Perspective on Žižek and Žižek's Perspective on China) 19:3» (Durham: Duke University Press, Winter 2011)
3. 評:劉震著《禪定與苦修--關於佛傳原初梵本的發現和研究》(上海 : 上海古籍出版社, 2010)
4. 評:劉屹著《神格與地域--漢唐間道教信仰世界研究》(上海:上海人民出版社, 2010)
5. 評:Stephen R. Bokenkamp, Ancestors and Anxiety: Daoism and the Birth of Rebirth in China (Berkeley: University of California Press, 2007)
6. 評:土田健次郎著, 朱剛譯《道學之形成》(上海: 上海古籍出版社, 2010)
7. 評:賴錫三著《當代新道家--多音複調與視域融合》(臺北: 臺大出版中心, 2011)
8. 評:黃啟江著《一味禪與江湖詩:南宋文學僧與禪文化的蜕變》(臺北: 臺灣商務, 2010)
9. 陳奐及《詩毛氏傳疏》的評論與傳播
10. 晚明中西倫理學的相遇--從《尼各馬可倫理學》到高一志的《修身西學》
11. 「磈壘怎消醫怎識, 惟將痛苦付汍瀾」--吳偉業、黃周星劇作中之「存在」焦慮與自我救贖
12. 書業與獄訟--從晚明出版文化論余象斗公案小說的編纂過程與創作意圖
13. 書評:復旦大學歷史系資料室編,《二十世紀中國人物傳記資料索引》(上海:上海辭書出版社,2010)
14. 書評:藤田正勝,《西田幾多郎の思索世界--純粹經驗から世界認識へ》(東京:岩波書店,2011)
15. 書評:劉曉峰,《東亞的時間--歲時文化的比較研究》(北京:中華書局,2007)
 
QR Code
QRCODE