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題名:密法、道術與童子:穢跡金剛法與靈官馬元帥秘法中的驅邪法式研究
書刊名:國文學報
作者:謝世維 引用關係
作者(外文):Hsieh, Shu-wei
出版日期:2012
卷期:51
頁次:頁1-36
主題關鍵詞:驅邪穢跡金剛靈官馬元帥佛道交涉ExorcismUcchuşmaLuminous Agent Marshal MaBuddho-Daoist interactions
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(9) 博士論文(1) 專書(1) 專書論文(1)
  • 排除自我引用排除自我引用:7
  • 共同引用共同引用:46
  • 點閱點閱:325
期刊論文
1.二階堂善弘(1991)。靈官馬元帥華光考。早稻田大學大學院文學研究科紀要別冊,18,23-35。  延伸查詢new window
2.Robson, James(2008)。Signs of Power: Talismanic Writing in Chinese Buddhism。History of Religions,48(2),130-169。  new window
3.Bokenkamp, Stephen R.(2004)。The Prehistory of Laozi: His Prior Career as a Woman in the Lingbao Scriptures。Cahiers d'Extreme-Asie,14,403-421。  new window
4.Zürcher, Erik(1980)。Buddhist Influence on Early Taoism。T'oung Pao,66,84-147。  new window
5.Zürcher, Erik(1982)。Prince Moonlight: Messianism and Eschatology in Early Medieval Chinese Buddhism。T'oung Pao,68(1-3),1-75。  new window
6.Zürcher, Erik(1982)。Perspectives in the Study of Chinese Buddhism。Journal of the Royal Asiatic Society,2,161-176。  new window
7.神塚淑子(2007)。《海空智藏經》與《涅槃經》--唐初道教經典的佛教受容。日本東方學,1,98-132。  延伸查詢new window
8.Zürcher, Erik(1977)。Late Han Vernacular Elements in the Earliest Buddhist Translations。Journal of the Chinese Language Teachers Association,12(3),177-203。  new window
9.Katz, Paul R.、趙昕毅(200210)。道教與地方信仰--以溫元帥信仰為個例。臺灣宗教研究通訊,4,1-31。  延伸查詢new window
10.Bokenkamp, Stephen R.(1996)。The Yao Boduo Stele as Evidence for the "Dao-Buddhism" of the Early Lingbao Scriptures。Cahiers d'Extrême-Asie,9,55-67。  new window
11.尹翠琪(20100000)。道教版畫研究:大英圖書館藏《玉樞寶經》四註本之年代及插畫考。道教研究學報,2,135-183。new window  延伸查詢new window
12.廖咸惠(20020600)。Visualizing the Afterlife: The Song Elite's Obsession with Death, the Underworld, and Salvation。漢學研究,20(1)=40,399-440。new window  new window
13.謝世維(20070900)。聖典與傳譯--六朝道教經典中的「翻譯」。中國文哲研究集刊,31,185-233。new window  延伸查詢new window
14.李豐楙(1996)。六朝道教的終末論:末世、陽九百六與劫運說。道家文化研究,9,82-99。  延伸查詢new window
15.李豐楙(19961000)。六朝道教的度救觀--真君、種民與度世。東方宗教研究,新5=7,137-160。  延伸查詢new window
16.廖咸惠(20091200)。體驗「小道」--宋代士人生活中的術士與術數。新史學,20(4),1-58。new window  延伸查詢new window
17.Brook, Timothy(1993)。Rethinking Syncretism: The Unity of the Three Teachings and Their Joint Worship in Late-Imperial China。Journal of Chinese Religions,21(1),13-44。  new window
18.二階堂善弘(2009)。華光大帝信仰の變容-杭州と福州•馬祖を例に。アジア文化交流研究,4,369-375。  延伸查詢new window
19.Bokenkamp, Stephen R.(1994)。Time after Time: Taoist Apocalyptic History and the Founding of the T’ang Dynasty。Asian Major,3(7),59-88。  new window
20.Campany, Robert F.(1993)。Buddhist Revelation and Taoist Translation in Early Medieval China。Taoist Resources,4(1),1-30。  new window
21.Copp, Paul(2010)。Altar, Amulet, Icon: Transformations in Dhāraṇī Amulet Culture, 740-980。Cahiers d’Extrême-Asie,17,239-264。  new window
22.Copp, Paul(2008)。Notes on the Term 'Dhāraṇī' in Medieval Chinese Buddhist Thought。Bulletin of the School of Oriental and African Studies,71(3),493-508。  new window
23.Strickmann, Michel(1993)。The Seal of the Law: A Ritual Implement and the Origins of Printing。Asia Major,6(2),1-84。  new window
24.Tamm, Marek(2003)。Saints and the Demoniacs: Exorcistic Rites in Medieval Europe (11th-13th Century)。Folklore,23-24,7-24。  new window
會議論文
1.神塚淑子(2001)。六朝道經中的因果報應說與初期江南佛教。道教與文化學術研討會,國立歷史博物館(主辦) 。臺北:國立歴史博物館。181-202。  延伸查詢new window
2.Zürcher, Erik(1981)。Eschatology and Messianism in Early Chinese Buddhism。Leyden Studies in Sinology: Celebration of the fiftieth anniversary of the Sinological Institute of Leyden University,(會議日期: 1980/12/8-12/12)。Leiden:Brill。34-56。  new window
3.朱越利(2011)。《道法會元》中的關元帥。台中。  延伸查詢new window
4.Campany, Robert F.(2007)。Making Scenes: Disciplines of Visualization in Early Medieval China。臺北。  new window
5.Hudson, Clarke(2010)。Daoist Elements in Esoteric Buddhist Texts of the Tang Dynasty。  new window
6.Robinet, Isabelle(1984)。Notes Préliminaires sur Quelques Antinomies Fondamentales Entre le Bouddhismeet le Taoïsme。Firenze。217-242。  new window
圖書
1.坂出祥伸(2009)。道家‧道教の思想とその方術の研究。汲古書院。  延伸查詢new window
2.Thomas, Keith(1997)。Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth and Seventeenth Century England。New York:Oxford UP。  new window
3.Reiter, Florian C.(2007)。Basic Conditions of Taoist Thunder Magic。Harrassowitz Verlag。  new window
4.Flint, Valerie I. J.(1991)。The Rise of Magic in Early Medieval Europe。Princeton:Princeton University Press。  new window
5.Kieckhefer, Richard(1989)。Magic in the Middle Ages。Cambridge:Cambridge University Press。  new window
6.Teiser, Stephen(2003)。The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism。Honolulu:University of Hawaii Press。  new window
7.Teiser, Stephen(2006)。Reinventing the Wheel: Pictures of Rebirth in Chinese Buddhism。Washington:University of Washington Press。  new window
8.蕭登福(1993)。道教星斗符印與佛教密宗。臺北:新文豐出版公司。  延伸查詢new window
9.李養正(1999)。佛道交涉史論要。香港:香港道教學院。  延伸查詢new window
10.中村治兵衛(1992)。中國シャ-マニズムの研究。東京:刀水書房。  延伸查詢new window
11.二階堂善弘(2006)。道教、民間信仰における元帥神の變容。吹田市:關西大學。  延伸查詢new window
12.Katz, Paul R.(2009)。Divine Justice: Religion and the Development of Chinese Legal Culture。Routledge。  new window
13.Sharf, Robert H.(2002)。Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise。Honolulu:University of Hawai'i Press。  new window
14.釋星雲、慈怡(198812)。佛光大辭典。高雄:佛光文化事業有限公司。  延伸查詢new window
15.Buswell, Robert E. Jr.(1990)。Chinese Buddhist Apocrypha。University of Hawaii Press。  new window
16.Bokenkamp, Stephen R.(2007)。Ancestors and Anxiety: Daoism and the Birth of Rebirth in China。University of California Press。  new window
17.司馬遷、楊家駱(1980)。史記。臺北:鼎文書局。  延伸查詢new window
18.(1977)。坐忘論。正統道藏。臺北:新文豐出版公司。  延伸查詢new window
19.蕭登福(1993)。道教與密宗。臺北:新文豐。  延伸查詢new window
20.皮慶生(2008)。宋代民眾祠神信仰研究。上海:上海古籍出版社。  延伸查詢new window
21.松本浩一(2006)。宋代の道教と民間信仰。汲古書院。  延伸查詢new window
22.Strickmann, Michel(2002)。Chinese Magical Medicine。Stanford, California:Stanford University Press。  new window
23.Teiser, Stephen F.(1988)。The Ghost Festival in Medieval China。Princeton University Press。  new window
24.Berling, Judith A.(1980)。The Syncretic religion of Lin chao-en。New York:Columbia University Press。  new window
25.Mollier, Christine(2008)。Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China。Honolulu:University of Hawaii Press。  new window
26.Hansen, Valerie、包偉民(1999)。變遷之神:南宋時期的民間信仰。浙江人民出版社。  延伸查詢new window
27.蕭登福(1994)。道教術儀與密教典籍。新文豐。  延伸查詢new window
28.洪邁、何卓(2006)。夷堅志。中華書局。  延伸查詢new window
29.王承文(2002)。敦煌古靈寶經與晉唐道教。中華書局。  延伸查詢new window
30.Kohn, Livia(1995)。Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China。Princeton University Press。  new window
31.Davis, Edward L.(2001)。Society and the Supernatural in Song China。University of Hawaii Press。  new window
32.von Glahn, Richard(2004)。The Sinister Way: The Divine and the Demonic in Chinese Religious Culture。University of California Press。  new window
33.長部和雄(1982)。龍樹五明論小考。唐宋密教史論考 \\ 氏(著)。京都。  延伸查詢new window
34.不空(1983)。攝無礙大悲心大陀羅尼經計--法中出無量義南方滿願補陀落海會五部諸尊等弘誓力方位及威儀形色執持三摩耶幟曼荼羅儀軌。大正新脩大藏經。臺北。  延伸查詢new window
35.阿質達霰(1983)。大威力烏樞瑟摩明王經。大正新脩大藏經。臺北。  延伸查詢new window
36.阿質達霰(1983)。穢跡金剛說神通大滿陀羅尼法術靈要門。大正新脩大藏經。臺北。  延伸查詢new window
37.阿質達霰(1983)。穢跡金剛禁百變法經。大正新脩大藏經。臺北。  延伸查詢new window
38.金剛智(1983)。金剛頂經瑜伽修習毘盧遮那三摩地法。大正新脩大藏經。臺北。  延伸查詢new window
39.輸波迦羅(1983)。蘇婆呼童子請問經。大正新脩大藏經。臺北。  延伸查詢new window
40.管主八(1983)。密跡力士大權神王經偈頌序。大正新脩大藏經。臺北。  延伸查詢new window
41.余象斗(1969)。五顯靈官大帝華光天王傳(又名《南遊記》)。近代中國史料叢刋。臺北。  延伸查詢new window
42.葉德輝(1983)。三教源流搜神大全。道教文獻。臺北。  延伸查詢new window
43.二階堂善弘(2008)。東アジアにおける華光信仰の広がり。東アジアの儀禮と宗教 \\ 吾妻重二 ; 二階堂善弘(編)。東京。  延伸查詢new window
44.王承文(2002)。古靈寶經定期齋戒的淵源及其與佛教的關係。華林。北京。  延伸查詢new window
45.賴富本宏(1979)。中国密教の研究。東京。  延伸查詢new window
46.Anderson, Roberta、Bellenger, Dominic Aidan(2006)。Medieval Religion: A Sourcebook。New York。  new window
47.Bokenkamp, Stephen R.(2006)。The Viśvantara-jātaka in Buddhist and Daoist Translation。Daoism in History: Essays in Honor of Liu Ts’un-yan \\ Benjamin Penny (ed.)。London ; New York。  new window
48.Chao, Shin-yi(2011)。Daoist Ritual, State Religion, and Popular Practices: Zhenwu Worship from Song to Ming (960-1644)。Routledge。  new window
49.Esposito, Monica(2005)。清代道教と密教--龍門西竺心宗。三教交涉論叢。京都。  延伸查詢new window
50.Fanger, Claire、Kieckhefer, Richard、Watson, Nicholas(1998)。Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic。Penn。  new window
51.Faraone, Christopher(1991)。Magika Hiera: Ancient Greek Magic and Religion。Oxford。  new window
52.Ginzburg, Carlo(1992)。The Night Battles: Witchcraft & Agrarian Cults in the Sixteenth & Seventeenth Centuries。Baltimore。  new window
53.Katz, Paul R.(2004)。Taoism and Local Cults- A Case Study of the Cult of Marshal Wen。Heterodoxy in Late Imperial China \\ Kwang-ching Liu (ed.)。Honolulu。  new window
54.Kieckhefer, Richard(1998)。Forbidden Rites: A Necromancer's Manual of the Fifteenth Century。Penn。  new window
55.Luck, Georg(2006)。Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: A Collection of Ancient Texts。Baltimore, Md:The Johns Hopkins University Press。  new window
56.Menghi, Girolamo、Paxia, Gaetano(2002)。The Devil's Scourge: Exorcism in Renaissance Italy。Boston。  new window
57.Meyer, Marvin W.、Smith, Richard(1999)。Ancient Christian Magic: Coptic Texts of Ritual Power。  new window
58.Ogden, Daniel(2002)。Magic, Witchcraft and Ghosts in the Greek and Roman Worlds: A Sourcebook。Oxford。  new window
59.Smith, Frederick M.(2006)。The Self Possessed: Deity and Spirit Possession in South Asian Literature and Civilization。New York。  new window
60.Styers, Randall(2004)。Making Magic: Religion, Magic and Science in Modern World。Oxford。  new window
其他
1.(南朝宋)劉義慶(1999)。幽明錄,上海。  延伸查詢new window
2.長部和雄(1982)。道密管見,京都。  延伸查詢new window
圖書論文
1.劉屹(2006)。《笑道論》引用道典之書志學研究。天問。南京:江蘇人民出版社。  延伸查詢new window
2.Boltz, Judith M.(1993)。Not by the Seal of Office Alone: New Weapons in the Battle with the Supernatural。Religion and Society in T'ang and Sung China。Honolulu:University of Hawaii Press。  new window
3.Bokenkamp, Stephen R.(1983)。Sources of the Ling-pao Scriptures。Tantric and Taoist Studies in Honour of R. A. Stein。Bruxelles:Institut Belge des Hautes Études Chinoises。  new window
4.Bokenkamp, Stephen R.(1990)。Stages of Transcendence: Bhūmi Concept in Taoist Scripture。Buddhist Apocrypha in East Asia and Tibet。Honolulu:University of Hawaii Press。  new window
5.Bokenkamp, Stephen(2001)。Lu Xiujing, Buddhism, and the Frist Daoist Canon。Culture and Power in the Reconstitution of the Chinese Realm。Cambridge:Harvard University Press。  new window
6.Bokenkamp, Stephen(2004)。The Silkworm and the Bodhi Tree: The Lingbao Attempt to Replace Buddhism in China and Our Attempt to Place Lingbao Daoism。Religion and Chinese Society: Volume 1, Ancient and Medieval China。The Chinese University Press。  new window
7.王章偉(2009)。溝通古今的薩滿--研究宋代巫覡信仰的幾個看法。「民間」何在,誰之「信仰」。北京:中華書局。  延伸查詢new window
8.岩崎日出男(2000)。道教と密教。講座道教4 : 道教と中國思想。東京:雄山閣。  延伸查詢new window
9.Zürcher, E.(1990)。Han Buddhism and the Western Region。Thought and Law in Qin and Han China: Studies Dedicated to Anthony Hulsewé on the occasion of His Eightieth Birthday。Leiden。  new window
10.Zurcher, E.(1992)。A New Look at the Earliest Chinese Buddhist Texts。From Benares to Beijing: Essay on Buddhism and Chinese Religion。Oakville:Mosaic Press。  new window
11.Strickmann, Michel(1990)。The Consecration Sutra: A Buddhist Book of Spells。Chinese Buddhist Apocrypha。University of Hawaii Press。  new window
12.廖咸惠(2009)。宋代士人與民間信仰:議題與檢討。「民間」何在?「誰之」信仰?。北京:中華書局。  延伸查詢new window
13.Skar, Lowell(2000)。Ritual Movements, Deity Cults and The Transformation of Daoism in Song and Yuan Times。Daoism Handbook。Brill。  new window
14.Keiko, Mitamura(2002)。Daoist Hand Signs and Buddhist Mudras。Daoist Identity。Honolulu:University of Hawai'i Press。  new window
 
 
 
 
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