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題名:從佛教反思基督宗教上帝觀:取道保羅.蒂利希的「終極關切」
書刊名:輔仁宗教研究
作者:賴品超
作者(外文):Lai, Pan-chiu
出版日期:2013
卷期:13:2=26
頁次:頁91-119
主題關鍵詞:蒂利希終極關切佛教上帝觀Paul TillichUltimate concernBuddhismDoctrine of God
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:214
  • 點閱點閱:24
雖然佛教似乎並沒有一個特定的概念,是明顯地對應著基督宗教對「上帝」的觀念,以至可以作出直接而深入的比較;但這並不表示對於反思基督宗教的上帝觀,佛教是毫不相干。本文採用蒂利希對終極關切的概念,以顯示佛教也有其終極關切;再透過簡介早期佛教、印度佛教的中觀學派、中國佛教的華嚴宗、以及大乘佛教的淨土宗對於「終極實在」或「終極真理」的觀念,並又嘗試結合比較神學的進路,指出佛教的這些終極觀,對於反思基督宗教的上帝觀的意義,當中包括:基督教上帝觀與希臘哲學的關係、神聖的關係性、神聖的位格性、以及上帝的多元與統一等課題。
Though there might be no particular Buddhist concept which highly similar to the Christian understanding of God, it does not mean that Buddhism is irrelevant to the Christian theological reflections on the doctrine of God. Through taking Paul Tillich’s concept of ultimate concern as a mediating concept for the comparative studies and / or dialogue between Christianity and Buddhism, one may find that Buddhism has is own views of the ultimate, including the understandings of ultimate reality or ultimate truth in early Buddhism, the Middle-Path School, the Hua-yen school, and the Pure Land School of Mahayana Buddhism. These understandings of the ultimate can provide new perspectives for the theological reflections on the Christian doctrine of God, including the issues of: (1) the relationship between Greek philosophy and Christian theology, (2) the divine relationality, (3) the divine Personhood, and (4) the divine unity and plurality.
期刊論文
1.陳建洪(200004)。終極關切與儒家宗教性--與劉述先商榷。二十一世紀,58。new window  延伸查詢new window
2.Au, Kin Ming(2003)。Ultimate Reality: A Comparative Study of Kitarō Nishida's Concept of Nothingness and Paul Tillich's Concept of God。Ching Feng,4(2),113-130。  new window
3.Thatamanil, John J.(201012)。Comparing Professors Smith and Tillich: A Response to Jonathan Z. Smith's “Tillich('s) Remains”。Journal of the American Academy of Religion,78(4),1171-1181。  new window
4.Smith, Jonathan Z.(201012)。Tillich('s) Remains。Journal of the American Academy of Religion,78(4),1139-1170。  new window
5.賴品超(20060100)。比較神學與漢語神學。道風,24,147-164。new window  延伸查詢new window
6.劉述先(20000600)。對於終極關懷與儒家宗教性問題的回應。二十一世紀,59,115-117。new window  延伸查詢new window
圖書
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4.(1988)。Buddhist-Christian Studies。Honolulu, Hawaii:University of Hawaii。  new window
5.Benin, Stephen D.(1993)。The Footprints of God: Divine Accommodation in Jewish and Christian Thought。Albany:State University of New York Press。  new window
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7.Abe, Masao、Heine, Steven(1992)。A Study of Dōgen: His Philosophy and Religion。Albany:State University of New York。  new window
8.Cook, Francis Harold(1977)。Hua-yen Buddhism: The Jewel Net of Indra。The Pennsylvania State University Press。  new window
9.(1988)。Buddhist-Christian Studies。Honolulu, Hawaii:University of Hawaii。  new window
10.Harvey, Peter(1995)。The Selfless Mind: Personality, Consciousness and Nirvāṇa in Early Buddhism。Surrey:Curzon Press。  new window
11.Griffiths, Paul J.(1991)。On Being Buddha: The Classical Doctrine of Buddhahood。Albany:State University of New York Press。  new window
12.Grenz, Stanley J.(2001)。The Social God and the Relational Self: A Trinitarian Theology of the Imago Dei。Louisville:Westminster John Knox Press。  new window
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14.Keenan, John P.(1989)。The Meaning of Christ: A Mahāyāna Theology。Maryknoll:Orbis。  new window
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21.Keenan, John P.、Keenan, Linda K.(2011)。I Am / No Self: A Christian Commentary on the Heart Sūtra。Leuven:Peeters。  new window
22.Neville, Robert C.(2001)。Ultimate Realities: A Volume in the Comparative Religious Ideas Projects。Albany:State University of New York Press。  new window
23.Molnar, Paul D.(2002)。Divine Freedom and the Doctrine of the Immanent Trinity: In Dialogue with Karl Barth and Contemporary Theology。London:T & T Clark。  new window
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32.Schroeder, John William(2001)。Skillful Means: The Heart of Buddhist Compassion。University of Hawaii。  new window
33.Schmidt-Leukel, Perry(2005)。Buddhist and Christianity in Dialogue。Norwich:SCM。  new window
34.Tennent, Timothy C.(2007)。Theology in the Context of World Christianity。Grand Rapids, MI:Zondervan。  new window
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36.李宜靜(2011)。空與拯救:阿部正雄佛耶對話思想研究。北京:宗教文化出版社。  延伸查詢new window
37.吳言生、賴品超、王曉朝(2005)。佛教與基督教對話。北京:中華書局。  延伸查詢new window
38.王路平(2000)。大乘佛學與終極關懷。成都:巴蜀書社。  延伸查詢new window
39.中華電子佛典協會。大正新脩大藏經。  延伸查詢new window
40.單正齊(2009)。佛教的涅槃思想。宗教文化出版社。  延伸查詢new window
41.霍韜晦(1992)。如實觀的哲學。香港:法住出版社。  延伸查詢new window
42.Odin, Steven(1982)。Process Metaphysics and Hua-yen Buddhism: A Critical Study of Cumulative Penetration vs. Interpenetration。Albany:State University of New York Press。  new window
43.LaCugna, Catherine Mowry(1991)。God for Us: The Trinity and Christian Life。Harper。  new window
44.Tillich, Paul(1978)。Systematic Theology。London:SCM。  new window
45.Whitehead, Alfred North(1926)。Religion in the Making。Cambridge:Cambridge University Press。  new window
46.Harvey, Peter(1990)。An Introduction to Buddhism: Teachings, History and Practices。Cambridge University Press。  new window
47.Marion, Jean-Luc、Carlson, Thomas A.(1991)。God Without Being: Hors-Texte。University of Chicago Press。  new window
48.Tillich, Paul(1955)。Biblical Religion and the Search for Ultimate Reality。Chicago:University of Chicago Press。  new window
49.Collins, Steven(1982)。Selfless Persons: Imagery and Thought in Theravāda Buddhism。Cambridge University Press。  new window
50.Zizioulas, John D.(1985)。Being as Communion: Studies in Personhood and the Church。Crestwood, NY:St. Vladimir's Seminary Press。  new window
51.Smith, Wilfred Cantwell(1979)。Faith and Belief。Princeton, NJ:Princeton University Press。  new window
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54.傅偉勳(19900000)。從創造的詮釋學到大乘佛學:「哲學與宗教」四集。臺北:東大。new window  延伸查詢new window
55.Kalupahana, David J.(1986)。Nāgārjuna: The Philosophy of the Middle Way。State University of New York Press (SUNY Press)。  new window
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57.賴品超(2011)。大乘基督教神學--漢語神學的思想實踐。道風書社。  延伸查詢new window
圖書論文
1.陳建洪(2003)。儒家宗教性和終極關切--再與劉述先商榷。思緒現代--文本閱讀與問題理解。上海:上海三聯書店。  延伸查詢new window
 
 
 
 
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