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題名:源自死亡焦慮的宗教委身機制:分析與模型建構
書刊名:本土心理學研究
作者:張蘭石
作者(外文):Chang, Nam-sat
出版日期:2017
卷期:48
頁次:頁231-277
主題關鍵詞:自我的曼陀羅模型死亡提醒批判實在論宗教性持續連結Continuing bondCritical realismMandala model of selfMortality salienceReligiosity
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(8) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:6
  • 共同引用共同引用:272
  • 點閱點閱:56
期刊論文
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5.Falkenhain, Marc、Handal, Paul J.(2003)。Religion, death attitudes, and belief in afterlife in the elderly: untangling the relationships。Journal of religion and health,42(1),67-76。  new window
6.Hoge, D. R.(1972)。A validated Intrinsic Religious Motivation Scale。Journal for the Scientific Study of Religion,11(4),369-376。  new window
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9.黃光國(2011)。The Mandala Model of Self。Psychological Studies,56(4),329-334。  new window
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12.Klass, D.(2001)。Continuing bonds in the resolution of grief in Japan and North America。American Behavioral Scientist,44(5),742-763。  new window
13.Klass, D.(2006)。Continuing conversation about continuing bonds。Death Studies,30(9),843-858。  new window
14.Root, B. L.、Exline, J. J.(2014)。The role of continuing bonds in coping with grief: Overview and future directions。Death Studies,38(1-5),1-8。  new window
15.吳汝鈞(19960800)。莊子的終極關懷。哲學雜誌,17,172-197。  延伸查詢new window
16.Routledge, C.、Juhl, J.(2010)。When death thoughts lead to death fears: Mortality salience increases death anxiety for individuals who lack meaning in life。Cognition and Emotion,24(5),848-854。  new window
17.Finke, R.、Stark, R.(1988)。Religious Economies and Sacred Canopies: Religious Mobilization in American Cities, 1906。American Sociological Review,53(1),41-49。  new window
18.劉述先(20000600)。對於終極關懷與儒家宗教性問題的回應。二十一世紀,59,115-117。new window  延伸查詢new window
19.Szonyi, Michael(2009)。Secularization Theories and the Study of Chinese Religions。Social Compass,56(3),312-327。  new window
20.Boerner, K.、Heckhausen, J.(2003)。To have and have not: Adaptive bereavement by transforming mental ties to the deceased。Death Studies,27(3),199-226。  new window
21.Abdel-Khalek, A. M.(2004)。The Arabic Scale of Death Anxiety (ASDA): Its development, validation, and results in three Arab countries。Death studies,28(5),435-457。  new window
22.Liu, Shu-hsien(1971)。The Religious Import of Confucian Philosophy: Its Traditional Outlook and Contemporary Significance。Philosophy East and West,21(2),157-175。  new window
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24.Klass, D.、Goss, R.(2003)。The politics of grief and continuing bonds with the dead: The cases of Maoist China and Wahhabi Islam。Death Studies,27(9),787-811。  new window
25.Chan, C. L. W.、Chow, A. Y. M.、Ho, S. M. Y.、Tsui, Y. K. Y.、Tin, A. F.、Koo, B. W. K.、Koo, E. W. K.(2005)。The experience of Chinese bereaved persons: A preliminary study of meaning making and continuing bonds。Death Studies,29(10),923-947。  new window
26.Field, N. P.、Filanosky, C.(2009)。Continuing bonds, risk factors for complicated grief, and adjustment to bereavement。Death Studies,34(1),1-29。  new window
27.Greenberg, J.、Simon, L.、Pyszczynski, T.、Solomon, S.、Chatel, D.(1992)。Terror management and tolerance: Does mortality salience always intensify negative reactions to others who threaten one's worldview?。Journal of Personality and Social Psychology,63(2),212-220。  new window
28.Burke, B. L.、Martens, A.、Faucher, E. H.(2010)。Two decades of Terror Management Theory: A meta-analysis of mortality salience research。Personality and Social Psychology Review,14(2),155-195。  new window
29.夏允中、越建東(20121200)。以佛教的死亡本質及生命無常觀點來探討死亡恐懼。本土心理學研究,38,167-187。new window  延伸查詢new window
30.Shiah, Y. J.(2016)。From self to nonself: The nonself theory。Frontiers in Psychology,7,(124)1-(124)12。  new window
31.宋文里、李亦園(19880600)。個人宗教性:臺灣地區宗教信仰的另一種觀察。清華學報,18(1),113-139。new window  延伸查詢new window
32.丁仁傑(20140300)。當代臺灣新興宗教的信仰體系及其「可信性」:五個新興宗教團體的考察。新世紀宗教研究,12(3),1-35。new window  延伸查詢new window
33.李秉倫、黃光國、夏允中(20150600)。建構本土哀傷療癒理論:儒家關係主義和諧哀傷療癒理論。諮商心理與復健諮商學報,28,7-33。new window  延伸查詢new window
34.李梅、李潔、時勘(2015)。持續連結量表中文版的修訂與初步應用。中國臨床心理學雜誌,23(2),251-255。  延伸查詢new window
35.姜守誠(2010)。十王信仰:唐宋地獄說之成型。湖南科技學院學報,32(9),81-87。  延伸查詢new window
36.陳建洪(20000400)。終極關切與儒家宗教性:與劉述先商榷。二十一世紀,58,87-93。new window  延伸查詢new window
37.傅偉勳(1987)。從终極關懷到終極承諾--大乘佛教的真諦新探。當代,11,16-26。  延伸查詢new window
38.張家麟(20131200)。典範的建構與挑戰--從科學哲學論華人宗教研究。宗教哲學,65/66,193-216。new window  延伸查詢new window
39.張蘭石(20160400)。以中觀揚棄在人類沙文主義與生態法西斯主義兩極端中的自性見--討論國家公園內既存宗教設施之合法化問題。法印學報,6,73-101。  延伸查詢new window
40.張蘭石(20161200)。四句的應用:心靈現象之多面向研究法。本土心理學研究,46,25-71。new window  延伸查詢new window
41.蔡彥仁(20120600)。臺灣地區宗教經驗之比較研究--簡介一個跨學科研究的案例。人文與社會科學簡訊,13(3),175-183。  延伸查詢new window
42.Berger, P.(1997)。Epistemological modesty: An interview with Peter Berger。Christian Century,114(30),972-978。  new window
43.Cohen, A.、Pierce, J.、Chambers, J.、Meade, R.、Gorvine, B.、Koenig, H.(2005)。Intrinsic and extrinsic religiosity, belief in the afterlife, death anxiety, and life satisfaction in young Catholics and Protestants。Journal of Research in Personality,39(3),307-324。  new window
44.Finke, R.、Stark, R.(1998)。Religious choice and competition。American Sociological Review,63(5),761-766。  new window
45.Jonas, E.、Fischer, P.(2006)。Terror management and religion: Evidence that intrinsic religiousness mitigates worldview defense following mortality salience。Journal of Personality and Social Psychology,91(3),553-567。  new window
46.King, M. B.、Hunt, R. A.(1969)。Measuring the religious variable: Amended findings。Journal for the Scientific Study of Religion,8(2),321-323。  new window
47.King, M. B.、Hunt, R. A.(1975)。Measuring the religious variable: National replication。Journal for the Scientific Study of Religion,14(1),13-22。  new window
48.Klass, D.、Goss, R.(1999)。Spiritual bonds to the dead in cross-cultural and historical perspective: Comparative religion and modem grief。Death Studies,23(6),547-567。  new window
49.Lakatos, Imre(1968)。Criticism and the methodology of scientific research programmes。Proceedings of the Aristotelian Society,69,149-186。  new window
50.Pyne, D. A.(2010)。A model of religion and death。The Journal of Socio-Economics,39(1),46-54。  new window
51.Shiah, Y. J.、Chang, F.、Tam, W. C. C.、Chuang, S. F.、Yeh, L. C.(2013)。I don't believe but I pray: Spirituality, instrumentality, or paranormal belief。Journal of Applied Social Psychology,43(8),1704-1716。  new window
52.Thorson, J. A.(1991)。Afterlife constructs, death anxiety, and life reviewing: The importance of religion as a mediating variable。Journal of Psychology and Theology,19(3),278-284。  new window
53.許敏桃、余德慧、李維倫(20051200)。哀悼傷逝的文化模式:由連結到療癒。本土心理學研究,24,49-84。new window  延伸查詢new window
54.顏志龍(20121200)。渴望心理學的科學革命:從「恐懼管理理論」的研究歷程反思心理學研究之現狀。本土心理學研究,38,103-129。new window  延伸查詢new window
會議論文
1.李亦園(1987)。和諧與均衡:民間信仰中的宇宙詮釋與心靈慰藉模型。現代人心靈的真空及其補償研討會。中壢:中原大學。  延伸查詢new window
2.林本炫、伊慶春、林彥妏(2011)。台灣青少年宗教信仰的發展與變遷初探:「台灣青少年成長歷程研究」追蹤調查資料的分析。2011兩岸三地華人青少年研究暨台灣青少年成長歷程研究第四次學術研討會,中央研究院社會學研究所主辦 (會議日期: 2011年11月25-26日)。  延伸查詢new window
研究報告
1.章英華(2000)。台灣社會變遷基本調查計劃:第三期第五次調查計劃執行報告 (計畫編號:NSC-88-2412-H-001-014-B1)。臺北:中央研究院社會學研究所。  延伸查詢new window
學位論文
1.Huang, F. Y.(2008)。Bereavement and Culture(博士論文)。University of Manchester,Manchester。  new window
圖書
1.Bowker, J.(1993)。The Meanings of Death。Cambridge University Press。  new window
2.Otto, Rudolf、Harvey, John W.(1923)。The Idea of the Holy。Oxford University Press。  new window
3.Tillich, Paul(1936)。The Interpretation of History。Charles Scribner's sons。  new window
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14.Tillich, Paul(1957)。Dynamics of Faith。New York:Harper and Row。  new window
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34.黃光國(20110000)。心理學的科學革命方案。臺北:心理。new window  延伸查詢new window
其他
1.蔡彥仁(2014)。台灣地區宗教經驗之比較研究。  延伸查詢new window
圖書論文
1.黃光國(2014)。Dual belief in Heaven and spirits。Routledge handbook of religions in Asia。New York:Routledge。  new window
2.Conant, R. D.(1996)。Memories of the death and the life of a spouse: The role of images and sense of presence in grief。Continuing bonds: New understandings of grief。London:Taylor & Francis。  new window
3.Schuchter, S. R.、Zisook, S.(1993)。The course of normal grief。Handbook of bereavement。Cambridge:Cambridge University Press。  new window
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5.劉述先(1989)。A critique of Paul Tillich's doctrine of God and Christology from an oriental perspective。Religious issues and interreligious dialogues。New York:Greenwood。  new window
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8.瞿海源(1988)。台灣地區民眾的宗教信仰與宗教態度。變遷中的台灣社會:第一次社會變遷基本調查資料的分析。臺北:中央研究院民族學研究所。new window  延伸查詢new window
 
 
 
 
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