This article proposes an urgent and anti-normative critique against the backdrop of recently heated celebration and debates around LGBT marriage equality, its legislation, and possible assimilation of LGBT people into the patronizing “good and healthy citizenship” in Taiwan. Probably since 2009, dominant politics of same-sex marriage and its voice calling for legitimating within Taiwan Tungzi community have produced several poignant effects, such as self-disciplinary image to portrait a rigid and modestly middle-class political agenda to include lesbian and gay monogamous romantic narrative within homo-nationalistic coercion, dismissing or even indignantly attacking gender/sex outlaws like BBES practitioners, BDSMers, sex workers, gender non-conformists, and many provocative but deemed as “non-practical” living modes of queers. My stances in this writing will be an anti-homo-normative and militantly critical position against the seemingly all-encompassing interpellation of a “get better” futuristic imago performed by and contained within normalized LGBT polemics. This polemics has been excessively eager to submit itself to “straighten” once dissident and fantastic cultural politics written by queer sexual minorities into a nationalistic-cum-familial structure of life governance. My reading will show this universalization of LGBT’s bending into narrowly defined “family” might, on the one hand, dissolve the recalcitrant dynamics produced and maintained by dissident subjects and, on the other hand, forcibly sell a “homonation-state” reproduction industry into those who would not or could not happily embrace such a teleological end which inscribes homosexuals and its associates into a clean, linear, and progressive procreative futurism.