本文介紹俄羅斯當代哲學家、文學家舍斯托夫的宗教性哲學思想。首先指出舍氏是一位熱情尋找上帝真理的哲人，他強烈反對理性主義式的哲學，主張吾人必須在雅典所代表的哲學與耶路撒冷所代表的宗教信仰之間有所抉擇。其次，舍斯托夫認為，唯當上帝超越人的律法束縛，人們方能得到從上帝而來的拯救。舍斯托夫所堅持的 ”聖經哲學”反對人們追求一種永恆必然性的結構，他以為聖經哲學是一種思想、信仰的新幅度。舍氏主張宗教信仰是一種生命超越的價值，而哲學理當使吾人對神秘事物保存活潑的感覺。舍斯托夫更進一步指出存在哲學是與理論哲學相反的，是屬於一種聖經啟示的哲學，舍氏重視的是人類思維的第二向度--聖經中的信仰此一層面的課題，而不強調一般人所看重的知識向度。

This paper deals with the topic on the religious philosophy of Lev Shhestov. Shestov was a passionate God-seeker, he attacked rationalist philosophy, and maintained that it was necessary to choose between Athens (philosophy) and Jerusalem (religious faith). Shestov conceived that only if God transcends the region of law as conceived in rationalist philosophy, then the human being could attain salvation from God. What he meant “biblical philosophy” was not search for the eternal structure, but a turning away form knowledge, it was a new dimension of thought. In this view, religious faith is of supermen value of life, and philosophy should try to keep alive our sense of the problematic and mysterious. Shestov claimed that existential philosophy in contrast to theoretical philosophy was a philosophy of biblical revelation. The Biblical God could help and save even when it seemed that no help was possible and that salvation was unattainable. Shestov emphasized that “Deus est Deus absconditus”.