聖人的觀念，歷來思想家多所論述，內涵也各有不同，然而，各家都以聖人為理 想的人格，修養的極至境界，因此，「聖人」要論究的問題包括：聖人的內涵、聖人的境界 、聖人之所以成為聖人的依據、聖人成聖的途徑，本文首先追溯先秦及漢代儒道聖人觀的演 變，並以魏晉思想家的聖人觀為主，分析其中儒道互補的現象，希望藉此釐清先秦至魏晉聖 人論的義理脈絡，並從其發展中，看出儒道兩家思想的互補、滲透與影響。

　　　　　The notion "sage" has been widely discussed by the philospohers all through the ages. Different in content as it is, nevertheless, all schools treat sages as the representative of the ideal personalities and the upmost self- cultivation. Accordingly, the issue concerning the notion "sage" is discussed as follow: the content、the realm、and the basis of and the way to be a sage. Thus, from the development of the theory of "sage" during the wei and tsin denasties, the article that follows will analyze the complementary phenomenon of the Confucianism and Taoism. It is hoped that the sequence of ideas about the above- mentioned theory can be clarified. Furthermore, through the development of that theory the complementary and permeable effects between the two schools can also be made clean.