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題名:婚姻對女性族群認同的影響--以臺灣閩客通婚為例
書刊名:思與言
作者:王雯君
作者(外文):Wang, Wen-chun
出版日期:2005
卷期:43:2
頁次:頁119-178
主題關鍵詞:族群認同閩客通婚族群情境論族群邊界多重認同Ethnic identityIntermarriageCircumstantialismEthnic boundaryMultiple identity
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(4) 博士論文(0) 專書(2) 專書論文(2)
  • 排除自我引用排除自我引用:4
  • 共同引用共同引用:1247
  • 點閱點閱:119
依據族群情境論的觀點,族群認同會隨情境而改變,同時造成族群邊界的移動。本文主要的目的,在探討台灣女性在閩客通婚以後,女性會在不同情境改變族群認同的過程。此可能涉及到閩客族群之間在社會上的微妙關係,以及女性在家庭和傳統規範中所應扮演的角色。除了分析婚姻對女性的文化適應、族群認同的影響,也將討論她們對下一代的族群認同以及語言教育的觀感。本研究針對12位閩客通婚的婦女(閩嫁客,客嫁閩各6位)進行半結構式的訪談,藉由她們的生命敘事來探索婚前與婚後的族群認同以及適應,並且藉由他們的思惟理念來分析她們對子女未來的族群認同與方言教育。研究結果發現:受訪者皆以血緣命定爲基礎來認定自我的族群認同,但是通婚卻可能成爲受訪者多重認同的依據,或成爲受訪者不同的情境下改變族群認同表達的可能。此外,受訪者普遍受到閩客交融的文化影響,特別是女性在家庭的生活適應上要做較多的犧牲,以順從夫家,而閩客族群在文化影響層面上不同,族群邊界移動的方式也有差異,特別與傳統客家族群的負面刻板印象或現今社會結構的閩客族群情勢有關。最後,受訪者普遍認爲子女的族群認同應該從父認定,至於方言教育則以市場取向爲主,閩語比客語重要,然而方言皆不及英語重要。所以,通婚對女性的族群認同的確會因爲不同情境而考量不同因素,進而有不同或多面的影響。
According to the view of circumstantialism, ethnic identity will be changed with situations and caused the shift of ethnic boundary at the same time. So the main purpose of this essay is to analyze the shifting process of ethnic identity for the women who intermarried with Hokkien or Hakka people. This issue might involve the relationship of ethnic groups between Hokkien and Hakka people in Taiwan and the roles that women should act in the family under traditional norms. The concept of ethnic identity includes ethnic acknowledgement of themselves and their children, acculturation in the course of life and the dialect education of children and so on. This research chooses 12 women, 6 of Hakka people married with Hokkien people and 6 of the Hokkien people married with the Hakka people, to be interviewees through their stories about the ethnic groups of Hokkien/Hakka in their life before and after the marriage. The result of this study is: the ethnic self-identity of interviewees comes from determined blood relationship, but will be changed in different situations. Intermarriages will be the foundation of multiple identity. Then, interviewees are acculturated with different ethnic culture, especially the women must be adapted to the husband's family. The aspects of acculturation are different between the Hakka women and the Hokkien women, depend on the Hakka dialect, the stereotypes of Hakka people and the imbalance power relations of ethnic groups in the society. Moreover, interviewees generally undoubtedly assert that children's ethnic identity should depend on heritage from father, dialect education relying mainly on the orientation of market, and the Hokkien dialect is more important than the Hakka dialect, but both dialects are not so important as English. Intermarriages will definitely have different and multiple impacts on women's ethnic identity in different situations.
期刊論文
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2.Okamura, Jonathan Y.(1981)。Situational ethnicity。Ethnic and Racial Studies,4(4),452-465。  new window
3.Stephan, Cookie White、Stephan, Walter G.(1989)。After Intermarriage: Ethnic Identity among Mixed-Heritage Japanese-Americans and Hispanics。Journal of Marriage and the Family,51(2),507-519。  new window
4.Yinger, J. Milton(1981)。Toward a theory of assimilation and dissimilation。Ethnic and Racial Studies,4(3),249-264。  new window
5.王甫昌(19931200)。族群通婚的後果:省籍通婚對於族群同化的影響。人文及社會科學集刊,6(1),231-267。new window  延伸查詢new window
6.林本炫(20040600)。質性研究資料分析電腦軟體在質性研究中的應用。教育社會學通訊,54,3-17。  延伸查詢new window
7.徐正光、蕭新煌(19951000)。客家族群的「語言問題」--臺北地區的調查分析。民族學研究所資料彙編,10,1-40。  延伸查詢new window
8.王甫昌(19940400)。光復後臺灣漢人族群通婚的原因與形式初探。中央研究院民族學研究所集刊,76,43-96。  延伸查詢new window
研究報告
1.陳信木(2003)。台灣地區客家人口之婚配模式:世代、地理區域與社經地位比較分析。台北:行政院客委會。  延伸查詢new window
圖書
1.行政院客委會、楊文山(2004)。全國客家人口基礎資料調查研究。台北:行政院客家委員會。  延伸查詢new window
2.蕭新煌、黃世明(2001)。台灣客家族群史--政治篇。台灣省文獻會。  延伸查詢new window
3.Barth, Fredrik(1969)。Ethnic Groups and Boundaries: The Social Organization of Cultural Difference。Boston:Little, Brown & Co.。  new window
4.Giddens, Anthony、趙旭東、方文(2003)。現代性與自我認同:晚期現代的自我與社會。台北:左岸文化。  延伸查詢new window
5.王明珂(2001)。華夏邊緣:歷史記億與族群認同。台北:允晨。new window  延伸查詢new window
6.Kymlicka, Will(1995)。Multicultural Citizenship: A Liberal Theory of Minority Rights。Oxford University Press。  new window
7.謝世忠(1987)。認同的污名:臺灣原住民的族群變遷。自立晚報社文化出版部。new window  延伸查詢new window
8.Foucault, Michel、劉北成、楊遠嬰(2003)。規訓與懲罰:監獄的誕生。臺北:桂冠。  延伸查詢new window
9.莊英章(1994)。家族與婚姻:台灣北部兩個閩客村落之研究。台北:中央研究院民族學研究所。new window  延伸查詢new window
10.王志弘(20000000)。性別化流動的政治與詩學。臺北:田園城市文化。new window  延伸查詢new window
11.施正鋒(20000000)。臺灣人的民族認同。臺北:前衛出版社。new window  延伸查詢new window
12.陳其南(1990)。家族與社會:臺灣與中國社會研究的基礎理念。聯經。  延伸查詢new window
13.Young, Iris Marion(1990)。Justice and the Politics of Difference。Princeton University Press。  new window
14.Gordon, Milton Myron(1964)。Assimilation in American Life: The Role of Race, Religion, and National Origins。Oxford University Press。  new window
15.Schaefer, Richard T.、劉鶴群、連文山、房智慧(2002)。社會學。臺北:麥格羅希爾。  延伸查詢new window
16.王甫昌(20030000)。當代臺灣社會的族群想像。臺北市:群學出版社。new window  延伸查詢new window
圖書論文
1.徐正光(2002)。序:塑造台灣社會新秩序。悱徊於族群和現實之間。台北:正中書局。new window  延伸查詢new window
2.徐正光、鄭力軒(2002)。當代台灣客家社會生活。台灣客家族群史社會篇。南投市:臺灣省文獻會。  延伸查詢new window
3.張茂桂(1994)。語言、族群與政治傾向:『閩南人』與『客家人』的比較。台灣地區社會意向調查。台北:中央研究院中山人文社會科學研究所。  延伸查詢new window
4.Blight, David W.(1994)。W. E. B. Du Bois and the Struggle for American Historical Memory。History and Memory in African-American Culture。Oxford:Oxford University Press。  new window
5.Nagel, Joane(2003)。Constructing Ethnicity and Sexuality: Building Boundaries and Identity。Race, Ethnic and Sexuality: Intimate intersections, Forbidden Frontiers。New York:Oxford University Press。  new window
6.Paden, John N.(1970)。Urban Pluralism, Integration and Adapation of Commual Identity in Kano, Nigeria。From Tribe to Nation in Africa: Studies in incorporation Processes。Scranton, NJ:Chandler Publishing。  new window
7.Constable, Nicole(1994)。History and the Construction of Hakka Identity。Ethnicity in Taiwan: Social, Historical, and Cultural Perspectives。Taipei:Institute of Ethnology, Academia Sinica。  new window
8.Strauss, A.、Corbin, J.(1994)。Grounded theory methodology: An overview。Handbook of Qualitative Research。Thousand Oaks, CA:Sage。  new window
 
 
 
 
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