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題名：探討「夢見逝親」現象對喪慟之心理療癒
書刊名：安寧療護
作者：李佩怡 引用關係
作者(外文)：Li, Pei-yi
出版日期：2014
卷期：19:1
頁次：頁47-66
主題關鍵詞：夢見逝親；喪慟；持續連結；華人文化；心理療癒；Dreams of the deceased；Bereavement；Continuing bonds；Chinese culture；Psychological healing
原始連結：連回原系統網址new window
相關次數：
  • 被引用次數被引用次數:期刊(3) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:3
  • 共同引用共同引用:97
  • 點閱點閱:41
「夢見逝親」現象是常見的喪親後反應，許多夢見逝親的研究顯示此類夢境可以反映出喪親者的悲傷與哀悼任務進行狀態，特別是能促進生者與逝者的持續連結。近年西方悲傷治療理論強調生者與逝者持續連結的重要性，由相關的研究指出喪親者有多種持續連結的行為，夢見逝親為其中之一，且持續連結的行為對於喪親者的喪慟調適是否有助益乃是受到文化因素的影響。本文進而探討「夢見逝親」現象與文化信念，由華人的文化脈絡來看，喪親者多抱持「逝親入夢」的文化信念來解讀他們「夢見逝親」的現象，此乃受到中國文化中「生後世」靈知信念的影響，如：靈魂不滅、夢為冥陽兩界之中介空間、親亡關係持續牽繫轉化為祖先崇拜。而從事喪慟關懷與悲傷輔導的助人者有必要尊重喪親者在文化脈絡下形構的夢境解讀，善用西方心理治療的夢工作方法，更能有助於本土喪親者的喪慟調適。
Dreams of the deceased is a very popular phenomenon of bereavement. Many researches indicated that those dreams could reflect states of grief and mourning of the bereaved. Recently, theories of grief therapy emphasized the importance of continuing bonds between bereaved persons and their deceased. ＂Dreams of the deceased＂ is one way of continuing bonds. Besides, the perceptions of bereaved persons regarding continuing bonds are influenced by cultural background. In Chinese culture, most bereaved persons perceive ＂Dreams of the deceased＂ as a sign that the deceased appears in dreams of the bereaved. This perception is based on Chinese traditional afterlife beliefs, such as: firstly, believing there has a life after death and soul of the deceased is everlasting; secondly, believing dream is the medium which connects the other world of the deceased and the living world of their families; thirdly, believing there has a continuing relationship between the deceased and their families, and gradually transforming to ancestor worship. Finally, this article indicated that professional helpers who work with bereaved persons need to respect clients’ personal perceptions about their dreams of the deceased and adopt useful techniques of dream work, in order to help bereaved persons in more creative ways during their bereavement.
期刊論文
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6.蔡佩真(20091200)。永活我心：逝者的虛擬存在與影響力之探討--以父母死亡之成年喪親者為例。中華心理衛生學刊，22(4)，411-433。new window  延伸查詢new window
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12.董芳苑(20020600)。臺灣人的靈魂信仰。臺灣文獻，別冊1，62-63。new window  延伸查詢new window
13.李玉嬋(20030800)。悲傷輔導的理論基礎與康復之路。諮商與輔導，212，2-8。  延伸查詢new window
14.劉秋固(19980500)。莊子的神話思維及其自我超越的文化心理與民俗信仰。哲學與文化，25(5)=288，419-437+493。new window  延伸查詢new window
15.傅佩榮(20050400)。孔子對死亡的某種定見。哲學與文化，32(4)=371，61-71。new window  延伸查詢new window
16.李燕蕙(20060700)。夢在生死間--釋夢學與夢工作導論。生死學研究，4，163-204。new window  延伸查詢new window
17.許敏桃、余德慧、李維倫(20051200)。哀悼傷逝的文化模式：由連結到療癒。本土心理學研究，24，49-84。new window  延伸查詢new window
18.林耀盛(20050600)。說是一物即不中：從倫理性轉向療癒觀點反思震災存活者的悲悼歷程。本土心理學研究，23，259-317。new window  延伸查詢new window
19.Klass, D.(1993)。Solace and immortality: Bereaved parents' continuing bond with their children。Death Studies，17，343-368。  new window
20.汪淑媛(20080600)。讀夢團體與創傷敘事：以一位目睹家暴與失親者的夢工作為例。社會政策與社會工作學刊，12(1)，1-50。new window  延伸查詢new window
21.Klass, D.(2001)。Continuing Bonds in the Resolution of Grief in Japan and North America。American Behavioral Scientist，44(5)，742-763。  new window
22.張玉仕(199706)。試論當今喪親輔導模式之過程適用否。安寧照顧會訊，25，19-23。  延伸查詢new window
23.Benore, E. R.、Park, C.(2004)。Death-specific religious beliefs and bereavement: Belief in an afterlife and continued attachment。The International Journal for the Psychology of Religion，14，1-22。  new window
24.Epstein, R.、Kalus, C.、Berger, M.(2006)。The continuing bond of the bereaved towards the deceased and adjustment to less。Mortality，11(3)，253-269。  new window
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會議論文
1.LaGrand, L. E.(2011)。Using the extraordinary experiences of the bereaved in the formation of a new identity。Academy of Spirituality and Paranormal Studies, INC. Annual Conference。  new window
學位論文
1.蘇絢慧(2006)。喪慟夢--非預期喪親者夢見已故親友經驗之敘說研究(碩士論文)。國立臺北教育大學。  延伸查詢new window
2.鄭芳婷(2011)。虛與實的交會：結合哀傷夢的哀傷經驗(碩士論文)。國立東華大學，花蓮市。  延伸查詢new window
圖書
1.Ullman, M.、Krippner, S.、Vaughan, A.(1973)。Dream telepathy : experiments in nocturnal extrasensory perception。VA：Hampton Roads Publishing Company Inc。  new window
2.Kennedy, A.。The Infinite Thread: Healing Relationships Beyond Loss。Oregon：Beyond Words Publishing, Inc.。  new window
3.Wray, T. J.、Price, A. B.(2005)。Grief Dreams-How They Help Heal Us after the Death of a Loved One。CA：Jossey-Bass。  new window
4.Bulkeley, K.、Bukley, P.(2005)。Dreaming beyond Death: A Guide to Pre-death Dreams and Visions。  new window
5.羅慕謙(2006)。遇見天使之前：夢境與死亡對談。臺北市：英屬維京群島商高寶國際有限公司台灣分公司。  延伸查詢new window
6.錢穆(1984)。靈魂與心。臺北市：聯經。  延伸查詢new window
7.龔韻蘅(2006)。兩漢靈冥世界觀探究。臺北市：文津。  延伸查詢new window
8.Stevens, A.(1995)。Private Myths: Dreams and Dreaming。London：Hamish Hamilton Ltd。  new window
9.薛絢(2006)。大夢兩千天。臺北市：立緒文化。  延伸查詢new window
10.Hill, Clara E.、田秀蘭、林美珠(2005)。夢工作：探索、洞察及行動的催化。臺北市：學富文化。  延伸查詢new window
11.Alexandra, K.、張淑美、吳慧敏(2004)。生死一線牽：超越失落的關係重建。臺北：心理。  延伸查詢new window
12.Worden, J. W.(2009)。Grief counseling and grief therapy: A handbook for the mental practitioner。New York, NY.：Springer。  new window
13.Worden, J. W.(1982)。Grief counseling and grief therapy。London：New York：Tavistock Publications：Springer。  new window
14.馬昌儀(1996)。中國靈魂信仰。漢忠文化出版公司。  延伸查詢new window
15.Sanders, C. M.(1992)。Surviving grief and learning to live again。NY：John Wiley & Sons, Inc.。  new window
16.余德慧(20060000)。臺灣巫宗教的心靈療遇。臺北：心靈工坊。new window  延伸查詢new window
17.Klass, Dennis、Silverman, Phyllis R.、Nickman, Steven L.(1996)。Continuing bonds: New understandings of grief。Taylor & Francis。  new window
18.Ullman, M.、Krippner, S.、Vaughan, A.(2005)。夢境實驗室--夜間超感知覺經驗。臺北市：張老師文化。  延伸查詢new window
19.李開敏、林方皓、張玉仕、葛書倫、Worden, J. W.(2011)。悲傷輔導與悲傷治療--心理衛生實務工作者手冊。台北：心理。  延伸查詢new window
圖書論文
1.Nadeau, J. W.(2003)。Family Construction of Meaning。Meaning Reconstruction & the Experience of Loss。Washington, DC：American Psychological Association。  new window
2.Mattoon, Mary Ann(2006)。Dreams。The Handbook of Jungian Psychology: Theory, Practice and Applications。NY：Routledge。  new window
3.余安邦、余德慧(2008)。文化及心理療癒的本土化生成。本土心理 與文化療癒--倫理化的可能探問。臺北市：中硏院民族所。new window  延伸查詢new window
4.Hess, S. A.(2003)。Dreams of the bereaved。Dream Work in Therapy: Facilitating Exploration, Insight, and Action。Washington, DC：American Psychological Association。  new window
5.Klass D.(2003)。The inner representation of the dead child in the psychic and social narratives of bereaved parents。Meaning Reconstruction & the Experience of Loss。Washington, DC：American Psychological Association。  new window
 
 
 
 
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