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題名:生命意義的自覺與實踐
書刊名:生命教育研究
作者:江蘭貞
作者(外文):Chiang, Lan-tsen
出版日期:2014
卷期:6:2
頁次:頁1-29
主題關鍵詞:生命教育生命意義海德格Life educationLife meaningMartin Heidegger
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(2) 博士論文(1) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:144
  • 點閱點閱:49
本研究反省生命意義以典範人物進行教學之方式:首先,探討生命的意義問題之重要性,指出「問意義的問題」是人的天性以求身心安頓;再者,須反思生命意義的自覺不是追求外在於生命之事物,而是為師者應先貼近並幫助學生理解其生活世界,察覺感官物慾對心靈的紛擾,期藉由海德格哲學看清被芸芸眾生決定的存有方式;其三,基於對沉淪的日常存有樣式之理解,透過「畏」的情緒傾聽良知的聲音,使其能啟動生命的抉擇,亦即對自我生命意義的實踐。本研究並提供「教化」概念對生命意義教導上的新視野,結論是理解即行動的人文精神。當學生能理解其生命,則必會帶出行動;反之,便非真正的理解。其在生命意義之自覺與實踐上的意義是:當真正理解自我生命的獨特性,並自由地選取屬己的可能性,必會用一生去實踐自我的人生意義。
The primary concern of this paper is the way of teaching life meaning by role model learning. This paper aims to reflect upon such a pedagogic process. The discussions in this paper are outlined as follows: First, I would like to expose the importance of the question for life meaning. The searching for meaning is a nature of human being. We are always eager to make our life be settled at somewhere of meaning to us. Then, we have to reflect that the self-awareness of life meaning is not to search for something exterior to our life. Rather, the teachers have to help their students comprehend their own life. It is so as to make our students be aware of what distraction and constraints the sensual desire indulgence has imposed upon the mind. Heidegger's philosophical thinking helps us, the people in everyday life, realize the way of life we are leading as is only the one similar to everyone. Based on the comprehension and awareness of our fallen everyday life, we can hear the voice of our conscience through angst. The voice of conscience opens us to our own life choices and resolution. This leads us to the realization of our own life meaning. This paper concerns also for a reflection on pedagogy of humanity as different from that for science of objective knowledge. I want to bring into this field the concept of cultivation as a new horizon for the pedagogy of life education. Finally, I conclude at "comprehension comprehends action" for humanity. When students start to comprehend their own life, such comprehension is inevitably brought into action. On the contrary, it is not "true comprehension" if there is no active application associated with it. With such a standpoint in the life meaning awareness and realization, it turns out that: Once we really comprehend the uniqueness of one's life and we have the freedom to choose the possibility most pertinent to our own, we will definitely make our resolution to realize our own life meaning.
期刊論文
1.Frankl, V. E.(1966)。What is meant by meaning?。Journal of Existentialism,6(25),21-28。  new window
會議論文
1.孫效智(2007)。生命教育與大學生通識人文素養。「大專校院生命教育學術與教學」研討會,臺北市立教育大學主辦 。臺北。1-15。  延伸查詢new window
圖書
1.李清義、林治平、潘正德、林繼偉、盧怡君、姜仁圭、蘇友瑞(2007)。生命教育之理論與實踐。臺北市:心理。  延伸查詢new window
2.南風(2006)。蘇格拉底。臺中市:晨星。  延伸查詢new window
3.洪漢鼎(2011)。當代西方哲學兩大思潮。北京市:商務印書館。  延伸查詢new window
4.Ast, G. A.、Schleiermacher, Fr. D. E.、Dilthey, W.、Heidegger, M.、洪漢鼎(2002)。設釋學經典文選。臺北市:桂冠圖書。  延伸查詢new window
5.Nietzsche, Friedrich Wilhelm、陳芳郁(1995)。道德系譜學。臺北:水牛文化事業有限公司。  延伸查詢new window
6.Copleston, F.、傅佩榮(1989)。西洋哲學史(卷一):希臘與羅馬。臺北市:黎明。  延伸查詢new window
7.Pannenberg, W.、李秋零、田薇(2006)。人是什麼?。臺北市:商周。  延伸查詢new window
8.Plato、侯健(2009)。柏拉圖理想國。臺北市:聯經。  延伸查詢new window
9.Yalom, I. D.、易之新(2003)。存在心理治療(下)--自由、孤獨、無意義。臺北市:張老師文化。  延伸查詢new window
10.亞里斯多德、高思謙(2006)。尼各馬科倫理學。臺北:臺灣商務印書館。  延伸查詢new window
11.吳靖國(2006)。生命教育:視域交融的自覺與實踐。臺北:五南圖書。  延伸查詢new window
12.陳榮華(2003)。海德格「存有與時間」闡釋。臺北:國立臺灣大學出版中心。new window  延伸查詢new window
13.余德慧(1998)。生命史學。臺北:張老師。new window  延伸查詢new window
14.Gadamer, Hans-Georg、洪漢鼎(2004)。真理與方法。上海:上海譯文出版社。  延伸查詢new window
15.Gadamer, Hans-Georg(1990)。Gesammelte Werke, Bd.1: Hermeneutik I: Wahrheit und Methode--Grundzüge einer philosophische Hermeneutik。Tübingen:Mohr Verlag。  new window
16.Heidegger, Martin(2001)。Sein und Zeit。Tübingen:Max Niemeyer Verlag。  new window
17.Barrett, William(1958)。Irrational Man。New York:Doubleday & Company, Inc.。  new window
18.陸敬忠(2004)。哲學詮釋學:歷史義理與對話之「生化」辯證。臺北市:五南圖書公司。new window  延伸查詢new window
19.馬丁.海德格、王慶節、陳嘉映(2002)。存在與時間。臺北:桂冠。  延伸查詢new window
20.理查.塔那斯、王又如(1995)。西方心靈的激情。臺北:正中書局。  延伸查詢new window
21.Haar, Michel(1993)。Heidegger and the Essence of Man。Albany, NY:State University of New York Press。  new window
22.蔡錚雲(2006)。另類哲學--現代社會的後現代文化。臺北市:五南圖書。new window  延伸查詢new window
其他
1.Field, S.,Chelsom, P.(2004)。Shall we dance,Santa Monica:California:Miramax。  new window
 
 
 
 
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